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Seminary Journal 2008 (August) - Virginia Theological Seminary

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The <strong>Seminary</strong>’s Contemporary Sacred Singers presented special music for the service<br />

during the Commemoration of the Martyrdom of Martin Luther King, Jr. A few members<br />

of the group are, left to right, Erin Hensley, Mary Thorpe, Leigh Hall, and Janet<br />

Zimmerman.<br />

don’t want to hear some of what Jesus<br />

has to say. If you cozy up too close to<br />

Jesus, you are probably not really listening<br />

to him. The real Jesus is going<br />

to discomfort you, because he loves<br />

you enough to discomfort you. I know<br />

he does for me. But anyway, they used<br />

to pass out these cards that they had<br />

and people used to promise that they<br />

would read from the teachings of Jesus<br />

every day, that they would follow the<br />

principles of nonviolence, which were<br />

listed. Everybody who participated<br />

in the movement was given a card.<br />

The Freedom Riders all received those<br />

in the earlier days. By the later days<br />

this stuff was not passed out. It was<br />

not passed out at Memphis where the<br />

march turned into a riot…it wasn’t being<br />

passed out in the later days, and it<br />

was the later days that the movement<br />

began to dissipate and lose its center<br />

and lose its orientation.<br />

But anyway, after Montgomery, King<br />

said this, and I quote, “When I went<br />

to Montgomery, Alabama, as pastor<br />

in 1954, I had not the slightest idea I<br />

would become involved in a crisis in<br />

which non-violent resistance would be<br />

applicable. The Negro people of Montgomery,<br />

exhausted by the humiliating<br />

experience that they had faced on the<br />

buses, expressed in a massive act of<br />

non-cooperation their determination<br />

to be free. They came to see that it was<br />

ultimately more honorable to walk<br />

the streets in dignity, than ride the<br />

buses in humiliation. At the beginning<br />

of the protest people called on me to<br />

serve as their spokesman, and accepting<br />

this responsibility, consciously<br />

or unconsciously, I was driven back<br />

to the Sermon on the Mount and the<br />

Gandhian principles of nonviolent<br />

resistance. This principle became the<br />

guiding light of our movement. Christ<br />

furnished the spirit and motivation<br />

12 VIRGINIA SEMINARY JOURNAL AUGUST 2007

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