Seminary Journal 2008 (August) - Virginia Theological Seminary
Seminary Journal 2008 (August) - Virginia Theological Seminary
Seminary Journal 2008 (August) - Virginia Theological Seminary
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The <strong>Seminary</strong>’s Contemporary Sacred Singers presented special music for the service<br />
during the Commemoration of the Martyrdom of Martin Luther King, Jr. A few members<br />
of the group are, left to right, Erin Hensley, Mary Thorpe, Leigh Hall, and Janet<br />
Zimmerman.<br />
don’t want to hear some of what Jesus<br />
has to say. If you cozy up too close to<br />
Jesus, you are probably not really listening<br />
to him. The real Jesus is going<br />
to discomfort you, because he loves<br />
you enough to discomfort you. I know<br />
he does for me. But anyway, they used<br />
to pass out these cards that they had<br />
and people used to promise that they<br />
would read from the teachings of Jesus<br />
every day, that they would follow the<br />
principles of nonviolence, which were<br />
listed. Everybody who participated<br />
in the movement was given a card.<br />
The Freedom Riders all received those<br />
in the earlier days. By the later days<br />
this stuff was not passed out. It was<br />
not passed out at Memphis where the<br />
march turned into a riot…it wasn’t being<br />
passed out in the later days, and it<br />
was the later days that the movement<br />
began to dissipate and lose its center<br />
and lose its orientation.<br />
But anyway, after Montgomery, King<br />
said this, and I quote, “When I went<br />
to Montgomery, Alabama, as pastor<br />
in 1954, I had not the slightest idea I<br />
would become involved in a crisis in<br />
which non-violent resistance would be<br />
applicable. The Negro people of Montgomery,<br />
exhausted by the humiliating<br />
experience that they had faced on the<br />
buses, expressed in a massive act of<br />
non-cooperation their determination<br />
to be free. They came to see that it was<br />
ultimately more honorable to walk<br />
the streets in dignity, than ride the<br />
buses in humiliation. At the beginning<br />
of the protest people called on me to<br />
serve as their spokesman, and accepting<br />
this responsibility, consciously<br />
or unconsciously, I was driven back<br />
to the Sermon on the Mount and the<br />
Gandhian principles of nonviolent<br />
resistance. This principle became the<br />
guiding light of our movement. Christ<br />
furnished the spirit and motivation<br />
12 VIRGINIA SEMINARY JOURNAL AUGUST 2007