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The Laughable Stories Collected by Mar Gregory John

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PREFACE. IX<br />

Instructions;" but the work of Bar-Hebraeus differs<br />

considerably from them all, inasmuch as the soundest<br />

and best teaching, both as regards the present and<br />

the future life, is successfully inculcated <strong>by</strong> means of<br />

a series of concise sayings and stones culled from<br />

some of the best literatures of the world. It has been<br />

the fashion among some to scoff at Syriac literature<br />

as being the product of priests and monks who had<br />

no knowledge of the profane writings of other nations;<br />

that the greater part of it as known to us relates to<br />

ecclesiastical matters is true beyond a doubt, but that<br />

the greatest Syriac writers had other interests is also<br />

equally true, and of these Bar-Hebraeus is the most<br />

brilliant example. <strong>The</strong> "Book of <strong>Laughable</strong> stories"<br />

covers a wide ground, and embraces a very mis-<br />

cellaneous group of subjects. We should hardly expect<br />

the idea of "Woman's Rights" ever to have entered<br />

into the head of the Maphrian of the Jacobite Church,<br />

or even to have existed in an Oriental land in the<br />

XIII th century of our era, yet from one of his stories<br />

we see that it did, and also that some women's views<br />

of the matter were much then what they are now.<br />

For when one woman asked another why a man should<br />

have the power to buy a woman and to do what he<br />

pleased with her while a woman could not act with<br />

freedom in any matter, she replied, "It is because kings,<br />

"and judges, and lawgivers have all been men. <strong>The</strong>y<br />

"have, therefore, acted the part of advocate of theif<br />

"own cause, and have, in consequence, oppressed the<br />

b

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