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So the police would wait for you outside. You’d leave the club,<br />

they’d take you to the police station, then you’d sleep over and<br />

go to court the following morning and pay the fi ne. You’d go<br />

back again to the club and do the same thing. It was a way<br />

of fi ghting the regime. We fought the system through our<br />

music—and through our persistence.”<br />

In the late ’50s and ’60s, as former Sophiatown residents<br />

dispersed into Meadowlands and other parts of Soweto,<br />

the African jazz of Masekela and Makeba drifted there too,<br />

evolving into a funkier, more rigidly rhythmic style known<br />

as mbaqanga, or township jive. Paul Simon tapped into<br />

this style on Graceland, collaborating with South African<br />

musicians such as Ladysmith Black Mambazo. From there,<br />

just as American funk morphed into hip-hop, township jive<br />

went electronic, fi rst as bubblegum, then as kwaito.<br />

One Saturday evening, Mduduzi Thusi, or Mdu, a 26-yearold<br />

Huddleston Centre tour guide who lives in Sophiatown,<br />

agrees to off er me a glimpse of how this music has evolved.<br />

We begin in Newtown, a rising Joburg neighborhood in<br />

which hip bars have opened in abandoned factories. An<br />

upscale restaurant here is actually called Sophiatown,<br />

and a wall mural inside depicts kids playing horns and<br />

pennywhistles. Outside, a plaque enshrines local jazz heroes<br />

such as Gwangwa and Masekela.<br />

As it happens, there’s no action in Newtown tonight—the<br />

Bassline club, which draws live rock and reggae bands, is<br />

closed till Monday, and the venerable Market Theatre is<br />

showing a play. So Mdu and his friend, Mpho, who drives<br />

HAVING A BALL<br />

Faces of the new<br />

Sophiatown<br />

a car with doors so rusted he describes it as a “moving<br />

sculpture,” take me to Soweto. This township is home to<br />

almost 900,000 residents, mostly black, who settled here<br />

during the apartheid era, when the government seized<br />

Johannesburg and the suburbs for themselves. We stop<br />

briefl y at Vilakazi Street, where Nelson Mandela lived in a<br />

tiny bungalow in the ’60s (it’s now a museum). Just down<br />

the street is Desmond Tutu’s former home.<br />

We pass shacks and shanties, house parties spilling into<br />

the streets and street-corner food joints, eventually arriving<br />

at News Café, a dance club in a strip mall on the edge of the<br />

township. Some 150 people are here, drinking and dancing<br />

to the thumping house music of regional acts like Durban’s<br />

Finest and Black Coff ee. I am the only white person here,<br />

and one of the few older than 25. Mdu and his friends grab a<br />

table, then haul me to the dance fl oor. Soon Mdu is clapping<br />

in my face, like a dance instructor, and a dozen clubgoers are<br />

demonstrating impossibly twisty steps and insisting I not<br />

deviate from “the beat! The beat!”<br />

This goes on until 2:30 a.m., by which point we are all<br />

drenched with sweat. Afterward, Mdu asks if I’ve found<br />

what I’m looking for. And while I’d actually pictured<br />

something more like a Hugh Masekela trumpet solo, the<br />

answer is defi nitely yes.<br />

Rolling Stone contributing editor STEVE KNOPPER has traveled everywhere<br />

from Nashville and Harlem to the Mississippi Delta, but he’s never<br />

come across a place like Sophiatown.<br />

5<br />

69

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