Sociology of the Anarchists - Gozips.uakron.edu - The University of ...
Sociology of the Anarchists - Gozips.uakron.edu - The University of ...
Sociology of the Anarchists - Gozips.uakron.edu - The University of ...
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a non-coercive consensus can actually emerge. This practice is well illustrated by <strong>the</strong><br />
affinity groups <strong>of</strong> <strong>the</strong> Spanish anarchists during <strong>the</strong> Spanish Civil War, whose federation<br />
in <strong>the</strong> CNT and FAI 23 was a powerful and flexible method for organizing during that<br />
social revolution. <strong>The</strong> most colorful recent exploration <strong>of</strong> <strong>the</strong>se concepts can be found in<br />
Anarchy in <strong>the</strong> Age <strong>of</strong> Dinosaurs by <strong>the</strong> Curious George Brigade (2003). 24<br />
Utilitarian/Rational<br />
John Locke, <strong>the</strong> godfa<strong>the</strong>r <strong>of</strong> utilitarianism, believed in <strong>the</strong> expansion <strong>of</strong> individual rights<br />
and <strong>the</strong> idea <strong>of</strong> <strong>the</strong> social contract. In society, each person has contractual rights and<br />
obligations to each o<strong>the</strong>r. While anarchists would agree with <strong>the</strong> general sentiment <strong>of</strong><br />
Locke's beliefs, <strong>the</strong>y would reject <strong>the</strong> notion that such rights and obligations would have<br />
to be codified in a “contract” or in <strong>the</strong> laws <strong>of</strong> a government. As Utah Phillips stated: “<strong>the</strong><br />
state can't give you free speech, and <strong>the</strong> state can't take it away; you're born with it, like<br />
you eyes and ears (exact quote?)” (DiFranco & Phillips 1996, “Anarchy”). Although<br />
Locke stated that <strong>the</strong> state should not rule, but govern, <strong>the</strong> distinction is a marginal one<br />
for anarchists.<br />
Jeremy Bentham argued against <strong>the</strong> penal system and debtor prisons—a sentiment that<br />
anarchists have always aligned <strong>the</strong>mselves with. Many “golden era” anarchists/radicals<br />
tended to spend long years in prison (like Bakunin and Berkman) for <strong>the</strong>ir political<br />
beliefs, writings, and activities. 25<br />
However, general utilitarian thinking asserts that pursuit <strong>of</strong> individual interests lead to a<br />
better society. Although anarchists believe strongly in personal freedom, <strong>the</strong>y would<br />
wholly reject <strong>the</strong> idea that simply pursuing individual interests (as if in a vacuum) would<br />
lead to a better society. In fact, most would argue that <strong>the</strong> self-centered drive <strong>of</strong><br />
capitalism has lead to <strong>the</strong> depersonalization and alienation <strong>of</strong> humans from each o<strong>the</strong>r. As<br />
xxxBakunin?xxx stated, “all anarchists are socialists, but not all socialists are<br />
anarchists”, <strong>the</strong>re is a general understanding that humans are social creatures and <strong>the</strong>y<br />
need each o<strong>the</strong>r both for <strong>the</strong> continuation and protection <strong>of</strong> <strong>the</strong> species, but also for<br />
emotional and psychological reasons. 26<br />
That is not to say that anarchists would disagree with that being <strong>the</strong> effective way that<br />
modern capitalism operates (or wishes people to act). <strong>Anarchists</strong> have repeatedly<br />
remarked upon <strong>the</strong> push <strong>of</strong> capitalism to demand intense consumers, hand-over-fist<br />
barterers, and strong self-salesperson-ship. This push for ever increased efficiency is a<br />
numbing one. (In fact, Sheppard (2003a) argues that ra<strong>the</strong>r than being efficient,<br />
capitalism is actually incredibly inefficient!) <strong>The</strong> r<strong>edu</strong>ction <strong>of</strong> personal interactions (be<br />
23 Find more about affinity groups, <strong>the</strong> CNT-FAI, and <strong>the</strong> Spanish Civil War in <strong>the</strong> chapter entitled<br />
“Organization”.<br />
24 This book is published under <strong>the</strong> auspice <strong>of</strong> <strong>the</strong> well-known (or perhaps notorious) moniker<br />
“CrimethInc.”, whose inclinations have consistently been towards a more self-empowerment anarchism,<br />
than a social movement anarchism.<br />
25 See Berkman 1999 and <strong>the</strong> Anarchist Black Cross ?? for more information about anti-prison beliefs <strong>of</strong><br />
anarchists.<br />
26 See Kropotkin's Mutual Aid and Glassman's excellent article (2000) on Kropotkin's sociobiology.<br />
[ Williams 23 ] [ this is a draft. do not cite. ]