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Sociology of the Anarchists - Gozips.uakron.edu - The University of ...

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a non-coercive consensus can actually emerge. This practice is well illustrated by <strong>the</strong><br />

affinity groups <strong>of</strong> <strong>the</strong> Spanish anarchists during <strong>the</strong> Spanish Civil War, whose federation<br />

in <strong>the</strong> CNT and FAI 23 was a powerful and flexible method for organizing during that<br />

social revolution. <strong>The</strong> most colorful recent exploration <strong>of</strong> <strong>the</strong>se concepts can be found in<br />

Anarchy in <strong>the</strong> Age <strong>of</strong> Dinosaurs by <strong>the</strong> Curious George Brigade (2003). 24<br />

Utilitarian/Rational<br />

John Locke, <strong>the</strong> godfa<strong>the</strong>r <strong>of</strong> utilitarianism, believed in <strong>the</strong> expansion <strong>of</strong> individual rights<br />

and <strong>the</strong> idea <strong>of</strong> <strong>the</strong> social contract. In society, each person has contractual rights and<br />

obligations to each o<strong>the</strong>r. While anarchists would agree with <strong>the</strong> general sentiment <strong>of</strong><br />

Locke's beliefs, <strong>the</strong>y would reject <strong>the</strong> notion that such rights and obligations would have<br />

to be codified in a “contract” or in <strong>the</strong> laws <strong>of</strong> a government. As Utah Phillips stated: “<strong>the</strong><br />

state can't give you free speech, and <strong>the</strong> state can't take it away; you're born with it, like<br />

you eyes and ears (exact quote?)” (DiFranco & Phillips 1996, “Anarchy”). Although<br />

Locke stated that <strong>the</strong> state should not rule, but govern, <strong>the</strong> distinction is a marginal one<br />

for anarchists.<br />

Jeremy Bentham argued against <strong>the</strong> penal system and debtor prisons—a sentiment that<br />

anarchists have always aligned <strong>the</strong>mselves with. Many “golden era” anarchists/radicals<br />

tended to spend long years in prison (like Bakunin and Berkman) for <strong>the</strong>ir political<br />

beliefs, writings, and activities. 25<br />

However, general utilitarian thinking asserts that pursuit <strong>of</strong> individual interests lead to a<br />

better society. Although anarchists believe strongly in personal freedom, <strong>the</strong>y would<br />

wholly reject <strong>the</strong> idea that simply pursuing individual interests (as if in a vacuum) would<br />

lead to a better society. In fact, most would argue that <strong>the</strong> self-centered drive <strong>of</strong><br />

capitalism has lead to <strong>the</strong> depersonalization and alienation <strong>of</strong> humans from each o<strong>the</strong>r. As<br />

xxxBakunin?xxx stated, “all anarchists are socialists, but not all socialists are<br />

anarchists”, <strong>the</strong>re is a general understanding that humans are social creatures and <strong>the</strong>y<br />

need each o<strong>the</strong>r both for <strong>the</strong> continuation and protection <strong>of</strong> <strong>the</strong> species, but also for<br />

emotional and psychological reasons. 26<br />

That is not to say that anarchists would disagree with that being <strong>the</strong> effective way that<br />

modern capitalism operates (or wishes people to act). <strong>Anarchists</strong> have repeatedly<br />

remarked upon <strong>the</strong> push <strong>of</strong> capitalism to demand intense consumers, hand-over-fist<br />

barterers, and strong self-salesperson-ship. This push for ever increased efficiency is a<br />

numbing one. (In fact, Sheppard (2003a) argues that ra<strong>the</strong>r than being efficient,<br />

capitalism is actually incredibly inefficient!) <strong>The</strong> r<strong>edu</strong>ction <strong>of</strong> personal interactions (be<br />

23 Find more about affinity groups, <strong>the</strong> CNT-FAI, and <strong>the</strong> Spanish Civil War in <strong>the</strong> chapter entitled<br />

“Organization”.<br />

24 This book is published under <strong>the</strong> auspice <strong>of</strong> <strong>the</strong> well-known (or perhaps notorious) moniker<br />

“CrimethInc.”, whose inclinations have consistently been towards a more self-empowerment anarchism,<br />

than a social movement anarchism.<br />

25 See Berkman 1999 and <strong>the</strong> Anarchist Black Cross ?? for more information about anti-prison beliefs <strong>of</strong><br />

anarchists.<br />

26 See Kropotkin's Mutual Aid and Glassman's excellent article (2000) on Kropotkin's sociobiology.<br />

[ Williams 23 ] [ this is a draft. do not cite. ]

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