Sociology of the Anarchists - Gozips.uakron.edu - The University of ...
Sociology of the Anarchists - Gozips.uakron.edu - The University of ...
Sociology of the Anarchists - Gozips.uakron.edu - The University of ...
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Section Chief <strong>of</strong> <strong>the</strong> FBI stated that <strong>the</strong> “ALF/ELF is at <strong>the</strong> top <strong>of</strong> my list as far as<br />
domestic terrorism issues to address, and I can ensure <strong>the</strong> members here that this issue<br />
will be addressed” (Jarboe 2002, p. 49). Just prior to Jarboe's comments to <strong>the</strong><br />
Congressional committee, Craig Rosebaugh, former press <strong>of</strong>ficer <strong>of</strong> <strong>the</strong> ELF was<br />
questioned. Rosebaugh not only had been subpoenaed, but also took <strong>the</strong> 5 th amendment<br />
and refused to answer questions 54 times, not answering a single question directed at him<br />
regarding <strong>the</strong> ELF. It was a performance in true anarchist fashion—refusing to<br />
acknowledge <strong>the</strong> ability <strong>of</strong> <strong>the</strong> State to ga<strong>the</strong>r intelligence from or on “its” citizens.<br />
To <strong>the</strong>ir credit, later in <strong>the</strong> FBI's report (1999), <strong>the</strong>y bring up <strong>the</strong> core question: is this<br />
“vandalism or terrorism” (p. 21)? But, since <strong>the</strong>se “special interest” organizations<br />
(curiously not described as “left-wing”) holds such a prominent place in <strong>the</strong> report, I will<br />
let <strong>the</strong> reader guess how <strong>the</strong> FBI answers its own rhetorical question. <strong>The</strong> report goes on<br />
to state: “<strong>Anarchists</strong> and extremist socialist groups—many <strong>of</strong> which have an international<br />
presence—also represent a latent but potential terrorist threat in <strong>the</strong> United States” (FBI<br />
1999, p. 19). In ano<strong>the</strong>r report, Reclaim <strong>the</strong> Streets and Carnival Against Capitalism are<br />
deemed “terrorist” organizations (CITE??). This demonstrates <strong>the</strong> inherent flexibility in<br />
<strong>the</strong> US definition for “terrorism”—or as Noam Chomsky puts it, “it's terrorism if <strong>the</strong>y do<br />
it to us, but not if we do it to <strong>the</strong>m” (GET EXACT QUOTE AND CITE).<br />
US foreign policy and US military power is by far <strong>the</strong> most violent force operating in <strong>the</strong><br />
world today. <strong>The</strong> skeptical (or <strong>the</strong> naïve), would benefit from reading Blum's startling and<br />
well-researched tome (1995) on <strong>the</strong> subject <strong>of</strong> US military and CIA interventions since<br />
WWII. By Blum's analysis, <strong>the</strong> US “intervened” militarily roughly 168 times prior to<br />
WWII (Blum 1995, pp. 444-452). Churchill (2003) also puts toge<strong>the</strong>r a dizzying<br />
collection <strong>of</strong> US military actions (domestic and foreign) in his chapter entitled “That<br />
'Most Peace-Loving <strong>of</strong> Nations'” (Churchill 2003, pp. 43-79). <strong>The</strong> quantity <strong>of</strong> episodes is<br />
shocking and <strong>the</strong> methods are shameful, particularly when done by a supposedly<br />
“democracy-loving” country. <strong>Anarchists</strong>, <strong>of</strong> course, argue that states (<strong>of</strong> any size) cannot<br />
be democracy-loving, since <strong>the</strong>y embody <strong>the</strong> consolidation <strong>of</strong> political power in <strong>the</strong> hands<br />
<strong>of</strong> <strong>the</strong> few and obscure <strong>the</strong> rest in tides <strong>of</strong> bureaucracy. Thus, states are by <strong>the</strong>ir very<br />
nature violent institutions, and <strong>the</strong> romanticization <strong>of</strong> <strong>the</strong>ir behavior is little but selfdelusion.<br />
Thus, anarchists universally oppose militarism. (See Goldman's “Patriotism”) But not<br />
have always been opposed; Kropotkin is a key example (and one <strong>of</strong> <strong>the</strong> few) <strong>of</strong> an<br />
anarchist supporting WWI, much to <strong>the</strong> chagrin <strong>of</strong> many <strong>of</strong> his anarchist comrades<br />
(Glassgold 2001), which most termed as a war amongst imperialist powers.<br />
<strong>Anarchists</strong> also strongly believe in self-defense, and thus supported <strong>the</strong> anarchists in <strong>the</strong><br />
Spanish Civil War against <strong>the</strong> fascists and Stalinists. Many also vocally support <strong>the</strong><br />
Ejército Zapatista de Liberación Nacional (EZLN). Anarchist people <strong>of</strong> color (APOC)<br />
have argued <strong>the</strong> benefits <strong>of</strong> some kinds <strong>of</strong> nationalism for self-liberation, and see this as a<br />
form <strong>of</strong> self-defense. As such, anarchists have historically defended (despite<br />
philosophical or applied short-comings) <strong>the</strong> actions <strong>of</strong> self-defense by recent liberation<br />
movements within <strong>the</strong> US, such as <strong>the</strong> American Indian Movement (AIM), <strong>the</strong> Black<br />
Pan<strong>the</strong>r Party (BPP), and <strong>the</strong> Puerto Rican independence movement (<strong>the</strong> Puertoriquenos<br />
[ Williams 93 ] [ this is a draft. do not cite. ]