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New Vocabularies in Film Semiotics

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92 FILM-NARRATOLOGY<br />

rather than a sense of <strong>in</strong>dividual psychology, this technique emphasizes the<br />

<strong>in</strong>teractions and the general character of an entire social group.<br />

Another type of focalization described by Genette is EXTERNAL<br />

FOCALIZATION. This refers to narratives <strong>in</strong> which our knowledge of the<br />

characters is restricted simply to their external actions and words, without<br />

the “subjectivity” of the characters, their thoughts and feel<strong>in</strong>gs, be<strong>in</strong>g<br />

<strong>in</strong>voked. This is a somewhat questionable category, which has been<br />

criticized from a number of quarters. The most common example given <strong>in</strong><br />

literature is the Ernest Hem<strong>in</strong>gway story “Hills Like White Elephants,”<br />

where the characters are rigorously described from an external perspective.<br />

Yet <strong>in</strong> film, it is difficult to imag<strong>in</strong>e any presentation of characters that<br />

would not <strong>in</strong>clude <strong>in</strong>dications about their feel<strong>in</strong>gs, thoughts and emotions,<br />

qualities which would necessarily <strong>in</strong>volve <strong>in</strong>ternal focalization.<br />

Genette also dist<strong>in</strong>guishes what he calls NON-FOCALIZED or ZERO<br />

FOCALIZATION from external and <strong>in</strong>ternal focalization. Zero<br />

focalization concerns narratives <strong>in</strong> which no character or group of<br />

characters is privileged <strong>in</strong> terms of emotional, perceptual or cognitive<br />

perspective. Genette compares zero focalization to “classic” narrative style,<br />

or to “omniscient narration.” Here aga<strong>in</strong>, this category seems to have very<br />

limted use for film analysis, for with its l<strong>in</strong>k to the dramatic arts, film<br />

almost <strong>in</strong>variably employs characters as channels of narrative <strong>in</strong>formation,<br />

and makes especially heavy use of <strong>in</strong>ternal focalization as a means of<br />

displac<strong>in</strong>g narrative agency to the characters.<br />

Focalization <strong>in</strong> film does not comprise the ultimate horizon of its<br />

narrative discourse, despite its wide and powerful role. It should be<br />

remembered that Genette <strong>in</strong>troduced the term to underl<strong>in</strong>e the dist<strong>in</strong>ction<br />

between narration and focalization, or between the agent who recounts or<br />

presents the fictional world to the spectator and the agent with<strong>in</strong> the diegesis<br />

who serves as a k<strong>in</strong>d of lens or medium through which the events and the<br />

other characters are perceived.<br />

The value of dist<strong>in</strong>guish<strong>in</strong>g focalizaton from narration <strong>in</strong> film comes to<br />

the forefront when we consider texts that take an ironic stance towards the<br />

focaliz<strong>in</strong>g agent, or that manifest a critical attitude toward the focalizer. In<br />

Bertolucci’s The Conformist, the character of Marcello is the subjective<br />

center of the film. He controls not only the optical and acoustic perspective,<br />

but also the memorial perspective, as much of the film is rendered through<br />

his subjective flashbacks. Nevertheless, this CHARACTER-FOCALIZER is<br />

treated both ironically and critically with<strong>in</strong> the discourse of the film, as the<br />

narrator <strong>in</strong>scribes a level of critical commentary <strong>in</strong> the visual and acoustic<br />

texture of several sequences. In one scene, for example, Marcello is seen<br />

walk<strong>in</strong>g through Rome to the villa of his mother. Dur<strong>in</strong>g this walk, the<br />

camera is canted first to the left, then to the right, while rather comically<br />

bombastic music is heard on the soundtrack. When Marcello arrives at the<br />

villa, which is clearly <strong>in</strong> decay, he beg<strong>in</strong>s clos<strong>in</strong>g the gate. Just at this po<strong>in</strong>t,

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