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New Vocabularies in Film Semiotics

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PSYCHOANALYTIC THEORY 145<br />

THE CINEMATIC APPARATUS<br />

Because the psychoanalytic constitution of the film-spectator also suggested<br />

ways of understand<strong>in</strong>g the social impact of the c<strong>in</strong>ema as an <strong>in</strong>stitution,<br />

Metz first made his claim for the psychoanalytic approach <strong>in</strong> terms of the<br />

c<strong>in</strong>ema’s <strong>in</strong>stitutional form. In “The Imag<strong>in</strong>ary Signifier” he speaks of the<br />

“dual k<strong>in</strong>ship” between the psychic life of the spectator and the f<strong>in</strong>ancial<br />

or <strong>in</strong>dustrial mechanisms of the c<strong>in</strong>ema <strong>in</strong> order to show how the reciprocal<br />

relations between the psychological and the technological components of<br />

the c<strong>in</strong>ematic <strong>in</strong>stitution work to create <strong>in</strong> viewers not only a belief <strong>in</strong> the<br />

impression of reality offered by its fictions, but deep psychic gratification<br />

and a desire to cont<strong>in</strong>ually return. It is worth cit<strong>in</strong>g the whole passage, as<br />

this <strong>in</strong>tersection of the psychic and the social is at the core of the def<strong>in</strong>ition<br />

of the CINEMATIC APPARATUS:<br />

The c<strong>in</strong>ematic <strong>in</strong>stitution is not just the c<strong>in</strong>ema <strong>in</strong>dustry (which also<br />

works to fill c<strong>in</strong>emas, not to empty them). It is also the<br />

mental mach<strong>in</strong>ery—another <strong>in</strong>dustry—which spectators “accustomed<br />

to the c<strong>in</strong>ema” have <strong>in</strong>ternalised historically, and which has adapted<br />

them to the consumption of films. (The <strong>in</strong>stitution is outside us and<br />

<strong>in</strong>side us, <strong>in</strong>dist<strong>in</strong>ctly collective and <strong>in</strong>timate, sociological and<br />

psychoanalytic, just as the general prohibition of <strong>in</strong>cest has as its<br />

<strong>in</strong>dividual corollary the Oedipus complex…or perhaps…different<br />

psychical configurations which…impr<strong>in</strong>t the <strong>in</strong>stitution <strong>in</strong> us <strong>in</strong> their<br />

own way.) The second mach<strong>in</strong>e, ie, the social regulation of the<br />

spectator’s metapsychology, like the first, has as its function to set up<br />

good object relations with films…. The c<strong>in</strong>ema is attended out of<br />

desire, not reluctance, <strong>in</strong> the hope that the film will please, not that it<br />

will displease…. [T]he <strong>in</strong>stitution as a whole has filmic pleasure alone<br />

as its aim.<br />

(Metz 1975:18–19)<br />

Broadly speak<strong>in</strong>g, the term c<strong>in</strong>ematic apparatus refers to the totality of<br />

<strong>in</strong>terdependent operations that make up the c<strong>in</strong>ema-view<strong>in</strong>g situation,<br />

<strong>in</strong>clud<strong>in</strong>g (1) the technical base (specific effects produced by the various<br />

components of the film equipment, <strong>in</strong>clud<strong>in</strong>g camera, lights, film and<br />

projector); (2) the conditions of film projection (the darkened theater, the<br />

immobility implied by the seat<strong>in</strong>g, the illum<strong>in</strong>ated screen <strong>in</strong> front, and the<br />

light beam projected from beh<strong>in</strong>d the spectator’s head); (3) the film itself,<br />

as a “text” (<strong>in</strong>volv<strong>in</strong>g various devices to represent visual cont<strong>in</strong>uity, the<br />

illusion of real space, and the creation of a believable impression of<br />

reality); and (4) that “mental mach<strong>in</strong>ery” of the spectator (<strong>in</strong>clud<strong>in</strong>g<br />

conscious perceptual as well as unconscious and preconscious processes)<br />

that constitutes the viewer as subject of desire. Thus both technological and

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