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New Vocabularies in Film Semiotics

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PSYCHOANALYTIC THEORY 171<br />

frame, or else is looked at by him. If we have gone one notch further,<br />

this is because everyth<strong>in</strong>g out-of-frame br<strong>in</strong>gs us closer to the<br />

spectator, s<strong>in</strong>ce it is the peculiarity of the latter to be out-of-frame<br />

(the out-of-frame character thus has a po<strong>in</strong>t <strong>in</strong> common with him: he<br />

is look<strong>in</strong>g at the screen).<br />

(ibid.: 57)<br />

He goes on to say that this off-screen character’s look is re<strong>in</strong>forced by<br />

various techniques that establish po<strong>in</strong>t-of-view, either through camera<br />

position (as <strong>in</strong> the optical po<strong>in</strong>t-of-view shot) or through visual distortions<br />

such as blurr<strong>in</strong>g or soft-focus (as <strong>in</strong> the semi-subjective shot). However, he<br />

says, there are usually other elements, <strong>in</strong>stead of camera placement, that<br />

signal the character’s po<strong>in</strong>t-of-view, such as the logic of the narrative, an<br />

element of dialogue, or a previous shot. But most important from Metz’<br />

theoretical perspective is the fact that “the identification that founds the<br />

signifier is twice relayed, doubly duplicated <strong>in</strong> a circuit that leads it to the<br />

heart of the film along a l<strong>in</strong>e which…follows the <strong>in</strong>cl<strong>in</strong>ation of the looks<br />

and is therefore governed by the film itself” (ibid.) Before “dispers<strong>in</strong>g all<br />

over the screen <strong>in</strong> a variety of <strong>in</strong>tersect<strong>in</strong>g l<strong>in</strong>es” made up of the looks of<br />

characters on the screen (a “second duplication”), the spectator’s look<br />

(“the basic identification”) must traverse (“‘go through’ as <strong>in</strong> cross<strong>in</strong>g a<br />

strait”) the look of the off-screen character (the “first duplication”), who is<br />

himself a spectator. Metz considers this off-screen character the “first<br />

delegate” of the spectator, and he describes this extremely complex<br />

operation <strong>in</strong> the follow<strong>in</strong>g way: “By offer<strong>in</strong>g himself as a cross<strong>in</strong>g for the<br />

spectator, he <strong>in</strong>flects the circuit followed by the sequence of identifications<br />

and it is only <strong>in</strong> this sense that he is himself seen: as we see through him,<br />

we see ourselves not see<strong>in</strong>g him” (ibid.).<br />

Betrand Augst clarifies this by propos<strong>in</strong>g an <strong>in</strong>tricate, variable model<br />

that associates identification with a whole range of c<strong>in</strong>ematic looks:<br />

“Identification plays a central role <strong>in</strong> the operations of the c<strong>in</strong>ematographic<br />

apparatus because it regulates, balances, modulates the subtle shift of<br />

balance between the many regimes of belief which <strong>in</strong>tervene cont<strong>in</strong>ually <strong>in</strong><br />

the process of production of the fiction-effect” (Augst 1978:12). He thus<br />

provides the framework for Metz’ demonstration of the impossible location<br />

constructed by these looks, and of the circuits of desire engaged by<br />

c<strong>in</strong>ematic view<strong>in</strong>g. Identifications <strong>in</strong> the c<strong>in</strong>ema are always partial, diffuse<br />

and imag<strong>in</strong>ary, momentarily catch<strong>in</strong>g and suspend<strong>in</strong>g the spectator <strong>in</strong> a net<br />

of elusive glances, an <strong>in</strong>visible but powerful mirror which holds the viewer<br />

<strong>in</strong> a state of fasc<strong>in</strong>ation.<br />

Another concept <strong>in</strong> psychoanalytic film theory which is developed<br />

around the gaze is SUTURE. This is an extremely complicated idea, first<br />

formulated <strong>in</strong> 1966 by Jacques-Ala<strong>in</strong> Miller (a student of Lacan’s) to<br />

designate the relation of the subject to the cha<strong>in</strong> of its own discourse, a

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