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Cultural aspects in Christian and Islamic religions - unesdoc - Unesco

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‘Uqqal (the<br />

Knowledgeable Initiates)<br />

Unitarian Druze Sheikhs are called ‘’uqqal’ (the<br />

Knowledgeable Initiates) s<strong>in</strong>ce farida (religious<br />

duty) is for them to use commit (<strong>in</strong> Arabic ya‘qilu,<br />

hence ‘uqqal) themselves to turn away from all that<br />

is forbidden <strong>in</strong> the religious law <strong>and</strong> turn towards<br />

all what is extolled (hamid). They are the ones who<br />

comply with fara’id (all religious duties) <strong>and</strong> acts<br />

of worship. They endeavor to grasp the depths of<br />

the provisions of their religious school (madhhab)<br />

<strong>and</strong> the sciences of religion. They refra<strong>in</strong> from all<br />

that is haram (s<strong>in</strong>ful) <strong>and</strong> are far form all suspicion<br />

(shubha). They wear a white turban (‘amama) on<br />

shaved heads.<br />

The clothes of the ‘uqqal are quite simple, <strong>in</strong> fact<br />

modest <strong>and</strong> decent. The basis is the outer garment (<strong>in</strong><br />

colloquial Arabic ‘Qimbaz’) then for practical reasons<br />

it was replaced by a pair of loose trousers. The Abaya<br />

that the Sheikhs wear may be three types:<br />

<br />

<strong>and</strong> social occasions;<br />

<br />

usually worn by the elderly among the<br />

Druze;<br />

<br />

it is worn only by those whom the Trusted<br />

Sheikhs see to be truthful <strong>in</strong> Tawhid <strong>and</strong> <strong>in</strong><br />

character; this means to the Druze that this<br />

person has advanced <strong>in</strong> science, fear of God,<br />

<strong>and</strong> virtue.<br />

Unitarian Druze women ought to wear clothes<br />

that cover their bodies <strong>in</strong> full; they are wrapped <strong>in</strong><br />

a white scarf that covers the head, the chest, <strong>and</strong><br />

the back. Those among them who are religious<br />

also cover their mouth <strong>and</strong> the lower part of their<br />

face. As to what is commonly known as ‘the round<br />

turban’ (al-‘amama al-mudawwara’) it is related<br />

to a conventional system amongst the Trusted<br />

Sheikhs. In fact, the Trusted Sheikhs chose one or<br />

more amongst them, <strong>in</strong> whom they see the true<br />

cont<strong>in</strong>uation of their righteous forefathers <strong>and</strong><br />

their spiritual esoteric knowledge (sirr), as well as<br />

a cont<strong>in</strong>uation of what b<strong>in</strong>ds followers of Tawhid,<br />

a bond that will go on until the f<strong>in</strong>al hour. This is<br />

why their m<strong>in</strong>ds meet to crown this trust with a<br />

f<strong>in</strong>e symbol, i.e. this turban (‘amama) that takes<br />

the most complete of all shapes: the circle.<br />

One mutakammil (the one that has a beard) Unitarian Druze Sheikh, <strong>in</strong> his<br />

religious outfit: a red ‘abaya with a black ‘abaya above it.<br />

187

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