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Cultural aspects in Christian and Islamic religions - unesdoc - Unesco

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26<br />

Months of the<br />

Churches Calendar<br />

<strong>in</strong> General<br />

There are twelve months <strong>in</strong> the <strong>Christian</strong> calendar:<br />

January, 31 days; February 28 days <strong>and</strong> 29 <strong>in</strong> leap<br />

years; March, 31 days; April, 30 days; May, 31<br />

days; June, 30 days; July 31 days; August, 31 days;<br />

September 30 days; October 31 days; November<br />

30 days; <strong>and</strong> December 31 days.<br />

The Lat<strong>in</strong> Church bases its liturgy on the different<br />

months, some of which are consecrated to specific<br />

remembrances. To cite only a few as examples: the<br />

month of March is consecrated to Sa<strong>in</strong>t Joseph;<br />

the month of May to Virg<strong>in</strong> Mary; the month of<br />

June to the Sacred Heart of Jesus <strong>and</strong> the month<br />

of November to the faithful departed.<br />

Eastern Churches, on the other h<strong>and</strong>, base their<br />

liturgy – namely Syriac liturgy – on liturgical<br />

periods: Christmas time; Epiphany, Aldenh time 1<br />

time of fast<strong>in</strong>g; Passion Week; Resurrection;<br />

Pentecost 2 ; the time of the Cross.<br />

As for the Byzant<strong>in</strong>e traditional liturgical year, it<br />

is based on three Seasons: Advent, Easter Season,<br />

<strong>and</strong> K<strong>in</strong>gdom Tide [Al-Ta’lih].<br />

Moreover, Eastern Catholic Churches <strong>in</strong>troduced<br />

to their liturgy some Lat<strong>in</strong> practices, namely the<br />

month of May consecrated to honor Virg<strong>in</strong> Mary.<br />

1 See page 43.<br />

2 See page 62.<br />

Sanctuary of our Lady of Lebanon <strong>in</strong> Harissa.<br />

The Month of May:<br />

Honor<strong>in</strong>g Virg<strong>in</strong> Mary<br />

The whole month of May (<strong>in</strong> the Catholic Church)<br />

is consecrated to reviv<strong>in</strong>g the practices of honor<strong>in</strong>g<br />

Virg<strong>in</strong> Mary, which is a tradition that dates back<br />

to the end of the Eighteenth Century. The l<strong>in</strong>k<br />

between the month of May <strong>and</strong> honor<strong>in</strong>g Virg<strong>in</strong><br />

Mary appeared <strong>in</strong> religious literature as early as<br />

the Thirteenth Century when poets celebrated<br />

the Beauty of the Virg<strong>in</strong> <strong>and</strong> compared this beauty<br />

to that of flowers <strong>in</strong> the month of May. Beautiful<br />

flower crowns were placed on the Statue of the<br />

Virg<strong>in</strong>, <strong>in</strong> churches as well as <strong>in</strong> homes. These<br />

popular practices went on until the year 1784 when<br />

the month of May took on its actual celebration<br />

aspect. It gradually spread from Rome to the rest<br />

of Italy then to all the Catholics around the world.<br />

In Lebanon, the celebration of Mary <strong>in</strong> this month<br />

started <strong>in</strong> the year 1850. Dur<strong>in</strong>g this month, people<br />

contemplate the life of Virg<strong>in</strong> Mary <strong>and</strong> make – as<br />

much possible – visits, both <strong>in</strong>dividually <strong>and</strong> <strong>in</strong><br />

groups, to some sites built <strong>in</strong> her memory, especially<br />

Sayyidat Lubnan (Our Lady of Lebanon) <strong>in</strong> Harissa,<br />

where Masses are held <strong>and</strong> prayers are said all day.

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