Cultural aspects in Christian and Islamic religions - unesdoc - Unesco
Cultural aspects in Christian and Islamic religions - unesdoc - Unesco
Cultural aspects in Christian and Islamic religions - unesdoc - Unesco
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26<br />
Months of the<br />
Churches Calendar<br />
<strong>in</strong> General<br />
There are twelve months <strong>in</strong> the <strong>Christian</strong> calendar:<br />
January, 31 days; February 28 days <strong>and</strong> 29 <strong>in</strong> leap<br />
years; March, 31 days; April, 30 days; May, 31<br />
days; June, 30 days; July 31 days; August, 31 days;<br />
September 30 days; October 31 days; November<br />
30 days; <strong>and</strong> December 31 days.<br />
The Lat<strong>in</strong> Church bases its liturgy on the different<br />
months, some of which are consecrated to specific<br />
remembrances. To cite only a few as examples: the<br />
month of March is consecrated to Sa<strong>in</strong>t Joseph;<br />
the month of May to Virg<strong>in</strong> Mary; the month of<br />
June to the Sacred Heart of Jesus <strong>and</strong> the month<br />
of November to the faithful departed.<br />
Eastern Churches, on the other h<strong>and</strong>, base their<br />
liturgy – namely Syriac liturgy – on liturgical<br />
periods: Christmas time; Epiphany, Aldenh time 1<br />
time of fast<strong>in</strong>g; Passion Week; Resurrection;<br />
Pentecost 2 ; the time of the Cross.<br />
As for the Byzant<strong>in</strong>e traditional liturgical year, it<br />
is based on three Seasons: Advent, Easter Season,<br />
<strong>and</strong> K<strong>in</strong>gdom Tide [Al-Ta’lih].<br />
Moreover, Eastern Catholic Churches <strong>in</strong>troduced<br />
to their liturgy some Lat<strong>in</strong> practices, namely the<br />
month of May consecrated to honor Virg<strong>in</strong> Mary.<br />
1 See page 43.<br />
2 See page 62.<br />
Sanctuary of our Lady of Lebanon <strong>in</strong> Harissa.<br />
The Month of May:<br />
Honor<strong>in</strong>g Virg<strong>in</strong> Mary<br />
The whole month of May (<strong>in</strong> the Catholic Church)<br />
is consecrated to reviv<strong>in</strong>g the practices of honor<strong>in</strong>g<br />
Virg<strong>in</strong> Mary, which is a tradition that dates back<br />
to the end of the Eighteenth Century. The l<strong>in</strong>k<br />
between the month of May <strong>and</strong> honor<strong>in</strong>g Virg<strong>in</strong><br />
Mary appeared <strong>in</strong> religious literature as early as<br />
the Thirteenth Century when poets celebrated<br />
the Beauty of the Virg<strong>in</strong> <strong>and</strong> compared this beauty<br />
to that of flowers <strong>in</strong> the month of May. Beautiful<br />
flower crowns were placed on the Statue of the<br />
Virg<strong>in</strong>, <strong>in</strong> churches as well as <strong>in</strong> homes. These<br />
popular practices went on until the year 1784 when<br />
the month of May took on its actual celebration<br />
aspect. It gradually spread from Rome to the rest<br />
of Italy then to all the Catholics around the world.<br />
In Lebanon, the celebration of Mary <strong>in</strong> this month<br />
started <strong>in</strong> the year 1850. Dur<strong>in</strong>g this month, people<br />
contemplate the life of Virg<strong>in</strong> Mary <strong>and</strong> make – as<br />
much possible – visits, both <strong>in</strong>dividually <strong>and</strong> <strong>in</strong><br />
groups, to some sites built <strong>in</strong> her memory, especially<br />
Sayyidat Lubnan (Our Lady of Lebanon) <strong>in</strong> Harissa,<br />
where Masses are held <strong>and</strong> prayers are said all day.