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On the Spiritual ladder (pdf) - Kabbalah-arizal.nl

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tree without all those metaphors, seeming metaphors.<br />

So all <strong>the</strong> three sources are from Zohar. And all three clarify <strong>the</strong> Torah and nothing else.<br />

There exists o<strong>nl</strong>y one Torah and one Zohar. Therefore, all three help us to understand <strong>the</strong><br />

spiritual and ourselves. Does everyone see it? All three are one. <strong>On</strong>ly different, but not more<br />

than <strong>the</strong>se three.<br />

And this work – <strong>the</strong> steps of <strong>the</strong> <strong>ladder</strong> – is o<strong>nl</strong>y just given to <strong>the</strong> last generation, to us. It’s<br />

o<strong>nl</strong>y 15, 20 years given to humanity, because we are ready to do this enormous work on<br />

ourselves.<br />

All <strong>the</strong> previous generations could barely work on <strong>the</strong>ir Nefesj. They didn’t know, it was for<br />

<strong>the</strong>m… but it’s for us a life-­‐saving appliance. There has never been such a generation like<br />

ours that has developed such a self-­‐love. <strong>On</strong> one hand it seems a handicap, because we are<br />

far off from <strong>the</strong> Divine and on <strong>the</strong> o<strong>the</strong>r hand it’s a blessing.<br />

Do you see it? Two things can fill <strong>the</strong> same part. Because we are so low, lower than any<br />

generation before us. <strong>On</strong> one hand we’re in darkness because we have fallen so low and on<br />

<strong>the</strong> o<strong>the</strong>r hand <strong>the</strong> lower you fall, and if you correct it, <strong>the</strong> higher light you can receive.<br />

The generation of <strong>the</strong> auteur of Zohar was <strong>the</strong> o<strong>nl</strong>y generation that was so high, but it was<br />

o<strong>nl</strong>y given to individuals, but we… every person of our generation can already work on<br />

himself, while <strong>the</strong>n it were o<strong>nl</strong>y a phew.<br />

It’s in our generation possible because we are so low to <strong>the</strong> ground, low in our self-­‐love –<br />

this is all during <strong>the</strong> time, <strong>the</strong> power of <strong>the</strong> Mashiach, of <strong>the</strong> liberation power – <strong>the</strong>refore a<br />

stronger medicine is needed. The worse <strong>the</strong> illness, <strong>the</strong> more powerful <strong>the</strong> medicine needs<br />

to be.<br />

Which medicine do we need? Of course Zohar and o<strong>the</strong>r higher things to arouse our spirit.<br />

That’s of course great, but how can you arouse in yourself <strong>the</strong> separation between Nefesj<br />

and body? Look to all <strong>the</strong> philosophers. Great philosophers. Aristotle, Socrates, all great, but<br />

<strong>the</strong>y could o<strong>nl</strong>y arouse <strong>the</strong>mselves for ideas.<br />

They were great in <strong>the</strong>ir head, but <strong>the</strong> lower Nefesj was not corrected. And <strong>the</strong>refore we<br />

need a very powerful medicine against our ego in our time, our very advanced self-­‐love, by<br />

doing this study at night. Instead of sleeping, we get up.<br />

<strong>On</strong>ly by getting up gives already an enormous correction, because you overcome your body,<br />

your nature. ‘Which moron gets up at night, don't make a fool of yourself!’. Our body, our<br />

self-­‐love tell us: ‘don't make a fool of yourself, why do you have to get up, o<strong>the</strong>rs sleep and<br />

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