On the Spiritual ladder (pdf) - Kabbalah-arizal.nl
On the Spiritual ladder (pdf) - Kabbalah-arizal.nl
On the Spiritual ladder (pdf) - Kabbalah-arizal.nl
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tree without all those metaphors, seeming metaphors.<br />
So all <strong>the</strong> three sources are from Zohar. And all three clarify <strong>the</strong> Torah and nothing else.<br />
There exists o<strong>nl</strong>y one Torah and one Zohar. Therefore, all three help us to understand <strong>the</strong><br />
spiritual and ourselves. Does everyone see it? All three are one. <strong>On</strong>ly different, but not more<br />
than <strong>the</strong>se three.<br />
And this work – <strong>the</strong> steps of <strong>the</strong> <strong>ladder</strong> – is o<strong>nl</strong>y just given to <strong>the</strong> last generation, to us. It’s<br />
o<strong>nl</strong>y 15, 20 years given to humanity, because we are ready to do this enormous work on<br />
ourselves.<br />
All <strong>the</strong> previous generations could barely work on <strong>the</strong>ir Nefesj. They didn’t know, it was for<br />
<strong>the</strong>m… but it’s for us a life-‐saving appliance. There has never been such a generation like<br />
ours that has developed such a self-‐love. <strong>On</strong> one hand it seems a handicap, because we are<br />
far off from <strong>the</strong> Divine and on <strong>the</strong> o<strong>the</strong>r hand it’s a blessing.<br />
Do you see it? Two things can fill <strong>the</strong> same part. Because we are so low, lower than any<br />
generation before us. <strong>On</strong> one hand we’re in darkness because we have fallen so low and on<br />
<strong>the</strong> o<strong>the</strong>r hand <strong>the</strong> lower you fall, and if you correct it, <strong>the</strong> higher light you can receive.<br />
The generation of <strong>the</strong> auteur of Zohar was <strong>the</strong> o<strong>nl</strong>y generation that was so high, but it was<br />
o<strong>nl</strong>y given to individuals, but we… every person of our generation can already work on<br />
himself, while <strong>the</strong>n it were o<strong>nl</strong>y a phew.<br />
It’s in our generation possible because we are so low to <strong>the</strong> ground, low in our self-‐love –<br />
this is all during <strong>the</strong> time, <strong>the</strong> power of <strong>the</strong> Mashiach, of <strong>the</strong> liberation power – <strong>the</strong>refore a<br />
stronger medicine is needed. The worse <strong>the</strong> illness, <strong>the</strong> more powerful <strong>the</strong> medicine needs<br />
to be.<br />
Which medicine do we need? Of course Zohar and o<strong>the</strong>r higher things to arouse our spirit.<br />
That’s of course great, but how can you arouse in yourself <strong>the</strong> separation between Nefesj<br />
and body? Look to all <strong>the</strong> philosophers. Great philosophers. Aristotle, Socrates, all great, but<br />
<strong>the</strong>y could o<strong>nl</strong>y arouse <strong>the</strong>mselves for ideas.<br />
They were great in <strong>the</strong>ir head, but <strong>the</strong> lower Nefesj was not corrected. And <strong>the</strong>refore we<br />
need a very powerful medicine against our ego in our time, our very advanced self-‐love, by<br />
doing this study at night. Instead of sleeping, we get up.<br />
<strong>On</strong>ly by getting up gives already an enormous correction, because you overcome your body,<br />
your nature. ‘Which moron gets up at night, don't make a fool of yourself!’. Our body, our<br />
self-‐love tell us: ‘don't make a fool of yourself, why do you have to get up, o<strong>the</strong>rs sleep and<br />
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