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On the Spiritual ladder (pdf) - Kabbalah-arizal.nl

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[Riebón ha-­‐olamiem wa-­‐adonéj ha-­‐adoniem, aw harachamán we-­‐ha-­‐sliechót. Modiem<br />

anáchnoe l’fanécha ADONÁJ ELOHÉJNOE we-­‐ELOHÉJ awotéjnoe, b’kieda oe-­‐w-­‐<br />

hiesjtachawája, sje-­‐kerawtánoe l’toratécha we-­‐la-­‐awodatécha, awodát kódesj. We-­‐natáta<br />

lánoe chélek b’sodót toratécha ha-­‐k’doesjá. Ma ánoe oe-­‐me chajéjnoe asjér asieta iemánoe<br />

chésed gadól ka-­‐zé. Al ken anáchnoe mapieliem tachanoenéjnoe l’fanécha, sje-­‐tiemchól we-­‐<br />

tieslách l’chol chatotéjnoe wa-­‐awonotéjnoe, we-­‐ál jieh’joe awonotéjnoe mawdieliem<br />

bejnéjnoe l’wejnécha. Oe-­‐w’chén j’hie ratsón mielfanécha ADONÁJ ELOHÉJNOE we-­‐ELOHÉJ<br />

awotéjnoe, sje-­‐t’chonén et l’wawéjnoe l’ier’atécha eo-­‐l’ahawatécha, we-­‐taksjiew oznécha<br />

l’dwaréjnoe éle, we-­‐tieftách l’wawéjnoe hearél be-­‐sodót toratécha, we-­‐ieh’jé liemoedéjnoe<br />

ze náchat roeach liefnéj chiesé chwodécha k’réach niechóach, we-­‐taatsiel aléjnoe or m’kór<br />

niesjmatéjnoe b’chol b’chienatéjnoe. We-­‐sje-­‐iet’notsetsoe nietsoetsót awadécha ha-­‐<br />

kedosjiem asjér al jadám gielieta d’warécha éle ba-­‐olám, oe-­‐z’choetám oe-­‐z’choet awotám<br />

oe-­‐z’choet toratám oe-­‐t’miemoetám oe-­‐k’doesjatám jaamód lánoe l’wal niekasjél bie-­‐<br />

d’wariem éle. Oe-­‐wiez’choetám taier ejnéjnoe we-­‐má sje-­‐ánoe lomdiem k’maamár n’iem<br />

z’mierót jiesraél gal ejnáj we-­‐abietá niefla’ót mie-­‐toratécha. Jieh’joe l’ratsón iemréj fie we-­‐<br />

hegjón liebie l’fanécha ADONÁJ tsoerie we-­‐goalie. Kie ADONÁJ ietén chochmá mie-­‐piew dáat<br />

oe-­‐t’woená].<br />

Master of <strong>the</strong> worlds and Lord of <strong>the</strong> lords, Fa<strong>the</strong>r of mercy and forgiveness. We thank you,<br />

HaWaJa”H, our Elokim and Elokim of our ancestors, by bowing and kneeling, that You have<br />

brought us closer to Your Torah and Your holy service. You have initiated us into <strong>the</strong><br />

mysteries of Your holy Torah. What are we? What is our life that You have given us so much<br />

mercy. For this reason we give our prayer and kneel before You, because You give mercy and<br />

You forgive all our transgressions and sins. May our sins not bring separation between us<br />

and You.<br />

For this reason, may it be Your will, HaWaJa”H, our Elokim and Elokim of our ancestors, to<br />

attune our hearts in such a way that we will fear and love You. Listen to our words and open<br />

our uncircumcised hearts to <strong>the</strong> mysteries of Your Torah. May our study, which we are about<br />

to do before <strong>the</strong> throne of Your glory, be pleasant as a pleasant fragrance. Shine upon us <strong>the</strong><br />

light of <strong>the</strong> source of our souls in all our conditions.<br />

May <strong>the</strong> sparkles of Your holy servants glow, through whom you’ve revealed <strong>the</strong>se words to<br />

<strong>the</strong> world. May <strong>the</strong>ir merits and those of <strong>the</strong>ir ancestors and <strong>the</strong> merits of <strong>the</strong>ir study and<br />

purity assist us, so that we do not stumble on <strong>the</strong> subject of <strong>the</strong> words which we are about<br />

to learn. May You shine upon us due to <strong>the</strong>ir merits by what we learn, as a pleasant<br />

expression of praise of Israel: “Open my eyes so that I will see <strong>the</strong> wonders in Your Torah”.<br />

May <strong>the</strong> words of my mouth and <strong>the</strong> contemplation of my heart be pleasant to You,<br />

HaWaJa”H, my rock and my redeemer; because HaWaJa”H will grant from His mouth<br />

wisdom, knowledge and understanding.<br />

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