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On the Spiritual ladder (pdf) - Kabbalah-arizal.nl

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We can’t say what in essence <strong>the</strong> Creator is, <strong>the</strong>refore we say that <strong>the</strong> Creator is that which<br />

we experience, <strong>the</strong>refore we say light. We can’t say what we don’t experience and <strong>the</strong><br />

Creator lets us experience through <strong>the</strong> light, pleasure, all kinds of forms of pleasure,<br />

comprehension, wisdom, it all comes from above), because we have to know that at that<br />

moment when a human being feels that he is far from <strong>the</strong> Creator (look what he says here)<br />

at that moment he begins to believe for a little bit in <strong>the</strong> existence of <strong>the</strong> Creator<br />

In <strong>the</strong> shortage we see that we come closer to <strong>the</strong> good. So at <strong>the</strong> moment when a man feels<br />

that he’s far from <strong>the</strong> Creator, <strong>the</strong>n he as it were begins to believe that <strong>the</strong> Creator exists,<br />

because o<strong>the</strong>rwise <strong>the</strong>re would not be a shortage. A child consumes it, an animal consumes<br />

it, plants consume it, done.<br />

And o<strong>nl</strong>y <strong>the</strong> man experiences it, of course when an animal doesn’t get food, he also feels it,<br />

but that is absolutely instinctive, is not aware of it, o<strong>nl</strong>y <strong>the</strong> man is aware of his shortage.<br />

Look what he says, that shortage is a form of progress and not that we think where <strong>the</strong><br />

Creator is, when you ask this question to yourself, that you’re far from <strong>the</strong> light, <strong>the</strong>n it<br />

means that you know that <strong>the</strong>re is light.<br />

Even when it’s a little bit, that you know that <strong>the</strong>re is light. And light is <strong>the</strong> Creator.) How<br />

else could it be said that he is far from something that doesn’t exist in this world (how else<br />

would a man say that he’s far from something that doesn’t exist, do you understand. That<br />

already means that a man experiences, that you experience that you have shortage and that<br />

means that YOU with that indicate that you believe that <strong>the</strong>re is something, or a state, or<br />

something that exists what is light, <strong>the</strong> Creator. And that is <strong>the</strong> beginning of <strong>the</strong> way to<br />

perfection in every state.)<br />

But it’s necessary to say that <strong>the</strong> human being has some shine of <strong>the</strong> light from a distance<br />

(so it begins to shine at him from a distance and he experiences that as a shortage. He<br />

doesn’t have <strong>the</strong> strength to see it as power, <strong>the</strong>n he has a shortage.<br />

So a shortage comes because <strong>the</strong>re already shines something to <strong>the</strong> man from a distance.<br />

Look how interesting it is, when <strong>the</strong> light shines from a distance, not in our kelim, when it’s<br />

in your kelim <strong>the</strong>n you can experience it, that means that it’s already inside, but if it’s not<br />

inside and shines from a distance, <strong>the</strong>n it feels as if <strong>the</strong>re is a shortage, because it’s not yet in<br />

me), that shine that shines at him will make him feel that he is far from <strong>the</strong> Creator (so this<br />

state is structural.<br />

Go outside and ask if someone has a shortage, of course he will have a shortage, but o<strong>the</strong>r<br />

kinds of shortage, this is not good, that’s not good, etc. But when he feels within himself a<br />

shortage, <strong>the</strong>n it means that a light already shines at you from a distance, because you feel a<br />

shortage with regard to <strong>the</strong> light, which is perfect.)<br />

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