On the Spiritual ladder (pdf) - Kabbalah-arizal.nl

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Sjlavej HaSulam The Steps of the Ladder It’s important that I first read out loud, this way I can pull it down and then I’ll translate every paragraph and give a bit of comment. תישארב – Breishit This is the first chapter of Genesis which means: in the beginning. Also we’re going to start with the first chapter of the Torah. Our knowledge of the Torah will greatly increase, because we’ll run through the whole Torah, the whole Talmud, and also the laws, only by learning this book. We won’t get lost by all those different books, because we’re only going to do the core. רקוב יהיו ברע יהיו ה"משת ,ה"נ רמאמ And there was evening and there was morning So everything in this article is about this subject, about this verse somewhere in the beginning of Breishit. ,ברע יהיו" ,ונושל הזו (א"נק תוא םלוסהבו ו"צ ףד ,'ג תישארב) ק"הזה רמוא ,"רקוב יהיו ברע יהיו" ,קוספ לע םוי ,םהב בותכ ןכ לע .א"ז אוהש ,רואה דצמ ךשמנ ,רקוב יהיו .תוכלמה ונייהד ,ךשוחה דצמ ךשמנ ,בותכה רמואש ברע יהיו"ש ןויכ ,לאוש .ט"מ ,רמא הדוהי 'ר .םויה תא םישוע םהינשו ,דחא ףוגכ םה רקובו ברעהש תורוהל ,דחא לכבש םעטה והמ ,'א םויב הז עידוה בותכהש רחא ןכ לא .םויה רוא אצוי םהינשמש ,ן"וז דוחי לע הרוי "רקוב יהיו הז דרפתהל אובי אלו ,םוי ילב הליל ןיאו ,הליל ילב םוי ןיאש תעדל ,בישמו ."רקוב יהיו ברע יהיו" בותכ םויו םוי ילב םויה רוא היהיש ,םעפ עראיש רשפא יאש תורוהל ידכ ,םויו םוי לכב הז ונעידוהל בותכה רזוח ןכ לע .הזמ ןאכ דע ,"םלועל הזמ הז ודרפתי אל יכ ,םויה רוא וירחא איבי אלש ,הלילה ךשוח עראי אל ןכו .הלילה ךשוח םדקה .ונושל Page 1, line 6 – (we mostly don’t read what is written in the brackets, that is a quotation of one's sources) about the verse; ‘and there was evening and there was morning’, says the Holy Zohar, and that are his words (literally translated: that is his tongue or language, but I translate it as words), quotation out of the Torah and a bit of comment of Zohar; that the verse says that it’s extended from the side of the darkness, which means, the Malchut. (And in the Torah, Genesis is written) and there was morning, (then the Zohar says) that is extended from the side of the light that is Z”A (first we’re going to translate it word by word 20
and then we’re going look into it and give some clarification). Therefore it is written one day, to learn that the evening and the morning are as one body and both make one day. Rabbi Yehuda said: what is the reason of that? He asks, since, quotation (he also explains, he says) ‘since, and there was evening and there was morning (is written in the Torah), that learns us about the unity of Zo”N (Zo”N is Z”A and Nukvah), that from both comes out the light of the day. Therefore the verse says, what is then the reason that in every day of the creation is written, quotation: and there was evening and there was morning. And he answers: to let us know that there is no day without night, and there is no night without day and they are not separated from each other. Therefore the verse repeats (so Torah) to let us know that it’s impossible that there ever will be light of the day without the preceding of the darkness of the night. And therefore no darkness of the night will occur without the following of the light of the day, because they will never separate from each other. Till here the language of Zohar. Everything is built up on the basis of Zohar and the comment of Baal HaSulam. In the first paragraph we’ll only explain the things that are strictly necessary to understand the context. The rest will follow after every article. What we’ve just heard is a translation and the explanation of Sjlavej HeSulam and a small clarification from my side. 21
Page 1 and 2: KABBALAH ON THE SPIRITUAL LADDER pa
Page 3 and 4: An appeal to the reader When you fe
Page 5 and 6: Prayer before the learning of Kabba
Page 7 and 8: מידת (asjréj iesj mefachéd ta
Page 9 and 10: But we experience the light that ha
Page 11 and 12: We can learn all kinds of things, w
Page 13 and 14: learning Kabbalah and Torah it ente
Page 15 and 16: We have said: nothing comes from ab
Page 17 and 18: The steps of the ladder The only so
Page 19: you get up, act normal!’. You con
Page 23 and 24: Line 20 - (look here, it’s alread
Page 25 and 26: אצמנ .תוינחורל ןורס
Page 27 and 28: ריאהל רואה ליחתמ ףכ
Page 29 and 30: different people, and now he’s go
Page 31 and 32: from the Creator. But what kind of
Page 33 and 34: experience it as shining from outsi
Page 35 and 36: Lesson 3 תניחבמ ליחתמ ה
Page 37 and 38: take place. Do you understand? Beca
Page 39 and 40: causes him sorrow. The last time we
Page 41 and 42: He asks a question, what is then th
Page 43 and 44: for a few hours” This way he’ll
Page 45 and 46: But if you keep learning, then a so
Page 47 and 48: development and that absolutely doe
Page 49 and 50: ourselves. A sinful thought comes f
Page 51 and 52: He wastes his time on stupidities,
Page 53 and 54: The intention is that we collect ev
Page 55 and 56: So Israel and the people of the wor
Page 57 and 58: to get up every night, or at least
Page 59 and 60: That you’re aware of the fact tha
Page 61 and 62: By body we of course don’t mean o
Page 63 and 64: לאעמשי 'רכ ושע הברה"
Page 65 and 66: Besides, also other religions do ex
Page 67 and 68: Lesson 6 אלא םדא ארק אל
Page 69 and 70: this is predestined in the Creating
Page 71 and 72:
attached to those things and with t
Page 73 and 74:
merging) and the giving up of self-
Page 75 and 76:
Because the individual has also wis
Page 77 and 78:
Also Josie who wanted to get rich b
Page 79 and 80:
The passage about the poor and rich
Page 81 and 82:
I’ve seen this happen to a lot of
Page 83 and 84:
doing.) from the mass, then they ar
Page 85 and 86:
After that people didn’t have the
Page 87 and 88:
The main point is to overcome your
Page 89 and 90:
those words then he experiences (th
Page 91 and 92:
Then it is said to him (the person
Page 93 and 94:
Do you understand? In the beginning
Page 95 and 96:
And the older we get, the stronger
Page 97 and 98:
Lesson 9 Last time we talked about
Page 99 and 100:
the Torah and to the holiness), and
Page 101 and 102:
So when you work on yourself, you a
Page 103 and 104:
of Gmar Tikun, the final correction
Page 105 and 106:
does he notice that his body (the w
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