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A Comparative Case Study of Global Marketing and Ethnocentrism ...

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It is not surprising, they relate, that many people <strong>of</strong> the industrial cultures think that the<br />

developing cultures are inferior to them (1). This hidden assumption is embedded in<br />

countries like the U.S., Canada, UK, France, Germany Italy <strong>and</strong> Japan, which are rated<br />

higher than most in terms <strong>of</strong> science <strong>and</strong> technology achievement. Such an assumption<br />

prompts one to ask, why should industrial, scientific or technological achievements be<br />

accorded such a high value in rating a culture? How can one discount the moral,<br />

aesthetic, ecological <strong>and</strong> other aspects <strong>of</strong> a culture, which are <strong>of</strong>ten found to be<br />

neglected in the economically developed societies (Gupta <strong>and</strong> Chattopadhyaya 2)? In<br />

an anxious search for cultural universals, common structural features <strong>of</strong> all cultures,<br />

one tends to lose site <strong>of</strong> the distinct identity <strong>of</strong> each (Gupta <strong>and</strong> Chattopadhyaya 11).<br />

Kalyan Sen Gupta defines culture as a specific society with all <strong>of</strong> its tools,<br />

possessions <strong>and</strong> characteristic ways <strong>and</strong> conceptions <strong>of</strong> life (115). In this sense culture<br />

has a distinctive flavor <strong>of</strong> its own that is not shared by other cultures. <strong>Ethnocentrism</strong> is<br />

described here in terms <strong>of</strong> failing to appreciate the normative traits <strong>and</strong> excellence <strong>of</strong><br />

other cultures besides one’s own. The more one can leave behind the pejorative sense<br />

<strong>of</strong>ten attributed to such words as “savage” or “tribe”, the easier it becomes to<br />

underst<strong>and</strong> people who do not belong to one’s own culture (Gupta <strong>and</strong> Chattopadhyaya<br />

1).<br />

Richard Shusterman argues that underst<strong>and</strong>ing the other is a necessary means<br />

<strong>of</strong> underst<strong>and</strong>ing oneself <strong>and</strong> vice versa (107). He is saying that to be culturally aware<br />

is not only a good thing in terms <strong>of</strong> getting to appreciate another culture, but it is also<br />

9

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