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He Shall Have Dominion

Kenneth L. Gentry

Kenneth L. Gentry

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nation: “Do not marvel at this; for the hour is coming in which all who are<br />

in the graves will hear His voice and come forth; those who have done<br />

good, to the resurrection of life, and those who have done evil, to the<br />

resurrection of condemnation” (Jn 5:28–29).<br />

Romans 2:5–8 clearly speaks of a day of judgment encompassing both<br />

classes of men: “In accordance with your hardness and your impenitent<br />

heart you are treasuring up for yourself wrath in the day of wrath and<br />

revelation of the righteous judgment of God, who will render to each one<br />

according to his deeds: eternal life to those who by patient continuance<br />

in doing good seek for glory, honor, and immortality; but to those who<br />

are self-seeking and do not obey the truth, but obey unrighteousness;<br />

indignation and wrath.”<br />

The simultaneous judgment is inescapable in Matthew 25:31–46,<br />

where we read (in part): “When the Son of Man comes in His glory, and<br />

all the holy angels with Him, then <strong>He</strong> will sit on the throne of His glory.<br />

All the nations will be gathered before Him, and <strong>He</strong> will separate them<br />

one from another, as a shepherd divides his sheep from the goats” (Mt<br />

25:31–32). The judgment occurs when Christ returns, not hundreds of<br />

years later. This general judgment is found elsewhere in Scripture. 70<br />

Although the judgment is one event encompassing both the just and<br />

the unjust, it follows a particular order. It seems that God will judge the<br />

wicked immediately prior to the righteous, according to the order of<br />

events in Matthew 13:30, 41, 43 and Matthew 25:46. It is “as if, in some<br />

literal sense, ‘with thine eyes shalt thou behold and see the reward of the<br />

wicked’ (Psalm 91:8).” 71<br />

Of course, the righteous are not condemned, rather they are<br />

72<br />

rewarded. And we should understand that “the relation between our<br />

works and our future reward ought, however, to be understood not in a<br />

mechanical but rather in an organic way. When one has studied music<br />

and has attained some proficiency in playing a musical instrument, his<br />

capacity for enjoying music has been greatly increased. In a similar way,<br />

our devotion to Christ and to service in his kingdom increases our capac-<br />

70. Ecc 12:13–14; Mt 12:36; 13:41; Mt 25:14–30; Ac 10:42; Ro 3:6; 2Co<br />

5:9–11; 2Th 1:6–10; 2Ti 4:1; <strong>He</strong>b 10:27–31; Jude 14–15; Rev 20:11–15.<br />

71. David Brown, “The Gospel According to S. Matthew,” in JFB, 2:44.<br />

72. Ro 2:5–10; 1Co 1:4–8; 3:8; 15:32, 58; 2Co 4:16; 5:10; 9:6–8; Gal 6:5–10;<br />

Php 1:10, 26; 2:16; Col 1:5; 3:24; 1Th 3:13; 5:23; 2Th 1:7; 1Ti 2:18; 4:8; 5:25;<br />

6:18–19; 2Ti 2:11; 4:4–16.

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