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He Shall Have Dominion

Kenneth L. Gentry

Kenneth L. Gentry

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16 <strong>He</strong> <strong>Shall</strong> <strong>Have</strong> <strong>Dominion</strong><br />

theology as the fruit stands to the tree: it is by reason of its essence<br />

a veritable theological tree of life. 36<br />

Although I will not flesh out a full philosophy of history, we must at<br />

37<br />

least be generally aware of its significance. Basically, three approaches<br />

to history are significant to our inquiry, as presented by Reinhold Niebuhr<br />

38<br />

and Arthur F. Holmes. These views are the pagan cyclical view, the<br />

Christian linear view, and the secular evolutionary view.<br />

A Brief Historical Sketch<br />

Studying history is a complicated task. The difficulty of arranging all<br />

the evidence we have (which gives us but a fraction of all that occurred)<br />

is truly imposing. Tolstoy once commented that “History would be an<br />

36. Vos, Pauline Eschatology, 61.<br />

37. For a helpful introduction to some of the elements of a Christian philosophy<br />

of history, see: Rushdoony, Biblical Philosophy of History (1969) and Berkhof,<br />

Christ the Meaning of History (1966). See also: Van Til, The Calvinistic Concept of<br />

Culture (1959). Schaeffer, How <strong>Shall</strong> We Then Live? (1996). Dooyeweerd, Christian<br />

Philosophy and the Meaning of History (1996). Nash, The Meaning of History (1998).<br />

For an historical study see: Bebbington, Patterns in History (1979). For helpful<br />

material on the worldview implications of Christianity as a corollary to a<br />

philosophy of history, see: Hoeffecker, Universe, Society, and Ethics, 2 vols. (1986)<br />

and Hoeffecker, Revolutions in Worldview: Understanding the Flow of Western Thought<br />

(2007).<br />

38. Niebuhr, Faith and History, 17. Holmes, Contours of a Christian Worldview<br />

(1983).

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