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He Shall Have Dominion

Kenneth L. Gentry

Kenneth L. Gentry

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ism’s standard is the written revelation of Almighty God in Scripture; humanism’s<br />

standard is autonomous human reason or mystical illumination.<br />

Evangelical postmillennialism and some forms of evolutionism expect historical<br />

progress. Yet the nature and results of this progress are radically<br />

different.<br />

This leads to the next objection.<br />

“Liberal Tendencies Govern Postmillennialism”<br />

A more popular and simpler exception to postmillennialism is that it<br />

contains the seeds of liberalism within it. Dallas Theological Seminary<br />

professor Robert Lightner writes: “Postmillennialism found it almost<br />

impossible to stem the tide toward liberal theology. The nonliteral<br />

method of prophetic interpretation that both postmillennialism and<br />

amillennialism rest on, leaves the door wide open, hermeneutically at<br />

least, for the same kind of interpretation to be applied to other biblical<br />

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matters, such as the deity of Christ, and the authority of the Bible.” Ice<br />

believes that “evangelical postmillennialists believe that many<br />

nineteenth-century postmillennialists went astray by adopting humanistic<br />

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liberalism.”<br />

Walvoord argues similarly when he complains that postmillennialism<br />

cannot resist the tendency to liberalism in that it “lends itself to<br />

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liberalism with only minor adjustments.” Pentecost agrees that there is<br />

“the trend toward liberalism, which postmillennialism could not meet,<br />

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because of its spiritualizing principle of interpretation.” This argument<br />

equates theolo-gical liberalism with optimism, a very questionable assumption.<br />

Neo-orthodox theology, existentialist to the core, was a reaction to the<br />

optimism of the older liberalism. It is nonetheless equally hostile to an<br />

orthodox view of biblical revelation.<br />

Jay Adams notes the temptation of this sort of argument for<br />

premillennialists, while disavowing its helpfulness: “But side-by-side with<br />

[the postmillennialists], liberals began announcing similar expectations,<br />

69. Lightner, Last Days Handbook, 84.<br />

70. PEBP, 307.<br />

71. Walvoord, The Millennial Kingdom, 35; also 34. This is an incredible and indefensible<br />

assertion. Postmillennialists believe in the visible, glorious return of<br />

Christ to cause the physical resurrection of the dead and to hold the Great<br />

Judgment of all men, assigning some to heaven and others to hell. I know of no<br />

liberal theologian that holds any of these fundamental assertions.<br />

72. Pentecost, Things to Come, 386.

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