He Shall Have Dominion

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Dedicated to the memory of two servants of Christ Dr. Cornelius Van Til (May 3, 1895–April 17, 1987) who taught me to think as Christian and Dr. Loraine Boettner (March 7, 1901–January 3, 1990) who taught me to hope as a Christian
Page 2 and 3: HE SHALL HAVE DOMINION A P o s t m
Page 6 and 7: TABLE OF CONTENTS Analytical Outlin
Page 8 and 9: PART ONE : INTRODUCTION ANALYTICAL
Page 10 and 11: Chapter 12: Eschatology and Consumm
Page 12: A Summary of the New Testament Evid
Page 15 and 16: xvi He Shall Have Dominion BDB A He
Page 17 and 18: xviii He Shall Have Dominion Ellico
Page 19 and 20: xx He Shall Have Dominion NIDOTE Ne
Page 21: xxii He Shall Have Dominion WTJ Wes
Page 24: Abbreviations Evermore, ye people,
Page 27 and 28: xxviii He Shall Have Dominion I als
Page 29 and 30: xxx He Shall Have Dominion Second E
Page 31 and 32: xxxii He Shall Have Dominion So beg
Page 33 and 34: xxxiv He Shall Have Dominion For th
Page 36 and 37: 1 THE SIGNIFICANCE OF BIBLICAL ESCH
Page 38 and 39: Ch. 1: The Significance of Biblical
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Ch. 1: The Significance of Biblical
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2 THE PURPOSE OF THIS TREATISE Sanc
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Ch. 2: The Purpose of This Treatise
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3 THE PESSIMISTIC MILLENNIAL VIEWS
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96 He Shall Have Dominion complains
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98 He Shall Have Dominion He speaks
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100 He Shall Have Dominion Premille
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102 He Shall Have Dominion (p. 2),
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104 He Shall Have Dominion perspect
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106 He Shall Have Dominion Neverthe
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Descriptive Features 1. The Church
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Ray Summers, Worthy Is the Lamb (19
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3. The Church Age is a wholly unfor
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Thomas Ice and Timothy Demy, eds, W
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60 test of dispensationalism.” We
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R. H. Gundry, The Church and the Tr
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era of such conditions the Lord wil
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7 early church was solidly chiliast
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“the classic orthodox creeds of t
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34 for their thought in this area a
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simply not the “founder” of pos
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62 I argue similarly for postmillen
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Of Christ he writes: What god or he
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Surely those who give the prophecy:
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through the Word, even our Lord Jes
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of the church in overturning evil i
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Riddlebarger likewise misreads me w
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the rod of his mouth as an earthen
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This strong optimism comes through
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In addition, many contemporary writ
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PART II INTERPRETATION
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efrain of Scripture is, “Thus sai
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The Creative Word The Bible opens w
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present God (supernaturally). What
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the Lord immediately speaks a resto
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6 THE COVENANTS OF REDEMPTION “Re
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which the Bible portrays the relati
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Genesis 1:14a: “And God said, Let
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covenant “God remembered his cove
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theology and covenantal theology ar
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Covenantal Obligation Due to Script
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• God’s blessings run in family
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for the sake of the kingdom of God,
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This is very much different from th
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Thomas writes: “These words speak
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features, at least to the normally-
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34 35 “applications” or “part
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was the heavenly city that Abraham
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54 coming.” Postmillennialist Boe
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“consistent” literal hermeneuti
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anointed him, / With whom My hand w
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89 could not be pinned down until t
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101 dispensational eschatology. “
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cators undergirding our system, whi
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In fact, in this verse (Mt 24:34) C
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currently sharing with them in “t
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protecting his people, warring agai
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1:16; Eph 2:21). These terms clearl
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covenant directly concerns Israel a
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criticized by both dispensationalis
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Thus, “there is neither Jew nor G
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which will divide homes (because of
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edly in John’s Gospel. Tragically
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8 ESCHATOLOGY AND CREATION For by H
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crucial questions confronting us ev
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Reformed covenant theology as it ha
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social culture: raising livestock,
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The first explicit eschatological s
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43 of God and the forces of evil.
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9 ESCHATOLOGY AND ANTICIPATION And
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In the Abrahamic Covenant God inten
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of all prophecy that makes the outc
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24 the Lord is King of the whole ea
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essence of all sin (Ge 3:5; Ro 1:18
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Remarkably, this securing of “the
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49:20; Zec 2:4). This harmonizes we
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44 applies to the church. The “mo
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with “not so much as a hint” an
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unfolds gradually, beginning “in
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to the kingdom (e.g., Ps 72:4, 9; I
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10 ESCHATOLOGY AND REALIZATION Afte
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Gentile alike. Luke’s companion,
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Apparently John the Baptist is sign
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manifestation; it exists now and am
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what was ahead, he spoke of the res
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28:19). His kingdom expands not thr
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31 2:33; Eph 4:7-12). It promises h
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seated us with him in the heavenly
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In response to the Pharisees Christ
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The Kingdom’s Cosmic Advance A di
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I noted previously Isaiah 19:19-25
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11 ESCHATOLOGY AND EXPANSION Anothe
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postmillennial case, based (in part
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premillennialism is the only system
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ather than awaiting the distant fut
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portrays Babylon and Assyria (which
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eality that is imposed upon a recal
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30 ternalism of the Pharisees.” H
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meets with the various fates mentio
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cove-nant phase. But the way he han
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so that God fulfills Israel’s pro
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eigning, not passive resignation or
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church, which has been given the ta
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conclusion. I will survey several r
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69 to come’ but not before.” Re
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he carries out his kingdom work thr
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heaven (Jn 14:13; Jas 4:15; 1Jn 5:1
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104 in this present age [is] that o
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ing to our witness, by the grace of
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John 3:17 states the incarnational
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The Drawing of All Men Another clas
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12 ESCHATOLOGY AND CONSUMMATION But
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He comes among his people spiritual
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Man is in heaven is the smoking rub
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at his ascension. This glorious eve
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of the church and Christ’s second
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An important feature of the eschato
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Likewise is it with the final resur
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most difficult book of Scripture by
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preterist points out that Paul spea
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nation: “Do not marvel at this; f
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Temporal history comes to an end wi
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88 Barclay, Thomas B. Talbot, and J
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the new creation’s “not yet”
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107 this passage to control all oth
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[braduteta], but is longsuffering [
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a long era of righteousness that wi
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13 ESCHATOLOGICAL TIME FRAMES Danie
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dispensational “interpretation re
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aptism when he begins his public mi
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33 only in the future.” But on th
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positive effect, this confirming th
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frame (as we expect because of his
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sixty-ninth and seventieth weeks as
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that we are living in the last days
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“the last day,” when the resurr
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We already experience resurrection
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detailed list of the “predicted o
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102 Center: A New Beginning.” The
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asked Him, saying, ‘Lord, will Yo
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portrays a long era in history in w
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. . . spiritualize key passages of
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of Christ’s rule in his kingdom (
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2:11, 17; 7:18; 11:10; Jer 4:9; 30:
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Scripture does not support this and
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Amillennialist Cornelis Venema reco
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Lord begins speaking about his seco
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mentions him and others: “After C
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The Lord summarily designates the e
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Parable of the Vineyard (Mt 21:37-4
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to his second advent at the end of
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S. Hess writes: “There can be no
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Scofield Reference Bible (1967) not
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establishes in the Levitical system
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heavenly manna, which was once hous
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Oftentimes non-postmillennial escha
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cannot be shaken may remain. Theref
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15 ESCHATOLOGICAL CHARACTERS He who
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Objections to the Fulfillment of Ma
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has for generations been the tenden
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Early Christians are picking up man
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John had no room in his thinking fo
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Second, the textual variant. Hebrew
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as a significant contemporary city.
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(1) Notice how John is introduced t
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• According to Walvoord, the man
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Though Paul speaks of the second ad
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73 departure from the truth that Go
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Claudius so that Nero can ascend to
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16 ESCHATOLOGICAL APOCALYPSE Then h
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So then: John is obviously writing
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Revelation’s Theme Revelation’s
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eighty-two times in Revelation’s
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antithesis must lie between the old
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of corn went up in flames” (Hist
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decade of the first century by Roma
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outer court speaks of the physical
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of temple worship in that “the la
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the convergence of so many trained
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showing that he has authority to pe
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Rev 20:4 And I saw the souls of tho
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tribulation, and the only other res
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80 water of life. Thus, she brings
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17 PRAGMATIC OBJECTIONS So Jesus sa
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Historic premillennialists and amil
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18 gians ). Hal Lindsey writes: “
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Communist Soviet Union in view: pos
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Ice is quite mistaken when he claim
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may carry weight among those not th
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Despite many anti-postmillennial pr
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Still further, every Christian know
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Interestingly, earlier in the twent
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while attributing them to very diff
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should postmillennialists abandon t
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until the end of the [1800s] and ev
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The preterist “sin” Furthermore
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and the ravings of modern racists,
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106 European civilization.” To am
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one who breaks a dog’s neck; / He
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the apocalyptic literature beginnin
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postmillennialism “is a mirage, t
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humanistic effort. We cannot have a
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Christ now? Is not Christ personall
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Amillennialists often complain that
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God’s plan. He turns to Scripture
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“persecution, apostasy, Antichris
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50 persecution and must forsake all
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early forefathers’ persecution, w
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“to the point of death” (Php 1:
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conceived of too narrowly. Sufferin
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2. The argument is framed wrongly A
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postmillennial interpretation of th
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conducted by an empire of “nation
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Louis Barbieri: “Even the Lord Je
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so that he may gather the elect in:
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A proper understanding of this para
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he is gone. B. B. Warfield demonstr
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premillennialists also hold that th
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despair, for he will be with them s
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to the original audience and redemp
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Peter preaches this message with th
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elect of God; and concerning all th
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78 follow the sinful description wh
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Craig Blaising responds to my prese
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this understanding Christ will retu
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Revelation 20:7-10 And when the tho
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Second, this passage follows one th
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PART VI CONCLUSION
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lennialism expects. The postmillenn
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Celebrating his cosmic victory over
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is coming when the large majority o
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well known interpretive approach in
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new creation in Revelation 21-22:
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6:1; Letter to Polycarp 3:2 (early
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the same scale as those prior to th
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physical resurrection, which is the
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esurrection, and (3) expects more e
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focus on their driving forces: spir
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through the historical process of i
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esulting in Revelation as a whole b
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13:19; Jer 23:14; 49:18; 50:40; Lam
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participle: gegrammena (“having b
Page 621 and 622:
Psalm 72 “A Psalm of Solomon” G
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SELECT BIBLIOGRAPHY (See “Abbrevi
Page 626 and 627:
Beckwith, Isbon T. The Apocalypse o
Page 628 and 629:
Bruce, F. F. The Book of the Acts (
Page 630 and 631:
Cox, William E. An Examination of D
Page 632 and 633:
Ellis, E. Earle. The Making of the
Page 634 and 635:
Frost, Samuel M. Misplaced Hope. Co
Page 636 and 637:
Goodwin, Thomas. The Works of Thoma
Page 638 and 639:
Hills, A. M. Fundamental Christian
Page 640 and 641:
Isichei, Elizabeth. A History of Ch
Page 642 and 643:
LaRondelle, Hans K. The Israel of G
Page 644 and 645:
Mathison, Keith A. Dispensationalis
Page 646 and 647:
Murray, John. Collected Writings of
Page 648 and 649:
Payne, J. Barton. Encyclopedia of B
Page 650 and 651:
Royalty, Robert M., Jr. The Streets
Page 652 and 653:
Skilton, John H., ed. The Law and t
Page 654 and 655:
Van Oosterzee, J. J. Christian Dogm
Page 656 and 657:
Williams, C. S. C. A Commentary on
Page 658 and 659:
“The Changing Face of Christianit
Page 660 and 661:
Ice, Thomas D. “Dispensationalism
Page 662 and 663:
Muether, John R. “The Era of Comm
Page 664 and 665:
Strauss, Lehman. “Our Only Hope.
Page 666:
INDEXES
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Judges 5:30 227 7:12 513 9:23 119 J
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9:25 312 12:1-2 533-40 12:2 255, 53
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28:20 203, 266, 305, 333 Mark 1:14-
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8:23 350 8:37 265 9—11 253 9:24-2
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2 Timothy 2:15 41 3:1 4, 325 3:1-4
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20:7-10 510-13 20:8-9 419 20:9 419
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Babylon (eschatological), 32, 49, 1
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d i f f e r e n c e s w i t h premi
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horse(s), 401, 404, 405, 412, 485 b
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— M — man, 9, 16-18, 120, 133,
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high priest(hood), 384, 410, 455, 4
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signs (of the times), 51, 162, 242,
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— A — Aalders, G. C., 190, 199
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Finger, Thomas N., 54, 99 Flusser,
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Murray, George L., 53, 64, 68 Murra
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Wood, Leon J., 84, 428 Woudenberg,
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He Shall Have Dominion

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