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THE ELIZABETHAN FAIRIES

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EARTHLY LIFE OF <strong>FAIRIES</strong> 123<br />

was kept by Fayries, and that I was brought into it by enchant-<br />

mer~t.~~<br />

Woe betide the man who put sacrilegious plow or<br />

scythe to this ground. The sheep knew better than to<br />

take the smallest bite of the fairies' " green-sour ring-<br />

lets " 49 and only the most incautious of mortals would<br />

set: foot upon the bare space inside, or fall asleep within<br />

the magic confines of the fairies' circles or upon the hil-<br />

locks they most fancied or in the forests where they had<br />

taken up an earthly habitation. If he took this risk, he<br />

was either stricken dead, or carried away to fairyland,<br />

or left with his body " as many colors as a mackrels<br />

backe " " from fairy pinches.<br />

The Fayries Daunce of Thomas Ravenscroft would<br />

seem to have been written to celebrate this particular<br />

prohibition of the fairies :<br />

Dare you haunt our hallowed greene, none but Fayries<br />

heere are seene. downe and sleepe, wake and weepe.<br />

Pinch him blacke, and pinch him blew, that seekes to<br />

steale a Louer true.<br />

When you come to heare vs sing, or to tread our Fayrie<br />

ring, pinch him blacke, and pinch him blew,<br />

0 thus our nayles shall handle you, thus our nayles<br />

shall handle<br />

48 Thomas Dekker, Non-Dramatic Works, Grosart ed., 1884-1886,<br />

Vol. 111, p. 74.<br />

49 Temp., V, I.<br />

SoRobin Goodfellow; his mad prankes, and merry Jests, Hazlitt<br />

rpt., p. 203.<br />

61 Roxburghe Club ed., 1822, NO. XXI, p. 20.<br />

According to Robert Chambers' Popular Rhymes of Scotland, 1870,<br />

p. 324, I' Husbandmen used to avoid, with superstitious reverence, to<br />

till or destroy the little circlets of bright green grass which are be-<br />

lieved to be the favourite ball-rooms of the fairies; for, . . .

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