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THE ELIZABETHAN FAIRIES

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48 ORIGIN AND NATURE<br />

In addition to the three theories usually held regarding<br />

the origin of the fairies, there was a further theory -<br />

that the names " elfes and goblins " as well as the beings<br />

so designated, came from the Guelfes and Gibelins, after<br />

the fashion described by E. K. in the June Glosse of The<br />

Shepheardes Calender,<br />

. . . the truth is, that there be no such thinges, nor yet the shadowes<br />

of the things, . . . the sooth is, that when all Italy was distraicte<br />

into the factions of the Guelfes and the Gibelins, being two famous<br />

houses in Florence, the name began, through their great mischiefes<br />

and many outrages, to be so odious, or rather dreadfull, in the<br />

peoples eares, that if theyr children at any time were frowarde and<br />

wanton, they would say to them that the Guelfe or the Gibeline<br />

came. Which words nowe from them (as many thinge els) be<br />

come into our usage, and, for Guelfes and Gibelines, we say elfes<br />

and goblins.79<br />

In the Cosmographic of Heylyn, the same origin is as-<br />

signed the fairies," as is the case, also, in Etymologicon<br />

Linguae Anglicanae of Stephen Skinner, I 67 I, where,<br />

among other theories of the origin of the word, the fol-<br />

lowing account is given :<br />

Goblins, 2 Fr. G. Gobelins, Lemures, Spectra, Terriculamenta,<br />

. . . Manduci: Elves and Goblins, q.d. Guelfs and Ghibelins,<br />

quibus olim terribilissimis nominibus infantes territare solebant<br />

nutrices. Sic Praeceptor meus, sed est mera conjectura.<br />

In the matter of the exact identification of the fairies,<br />

or of the particular category of spirits and supernatural<br />

beings to which they belonged, there were a number of<br />

beliefs and of opinions.<br />

By translators of the classics and by men of literary<br />

training and attainments, fairies and elves were believed<br />

79 Page 31.<br />

Lib. I, p. I 13.

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