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THE ELIZABETHAN FAIRIES

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18 INTRODUCTION<br />

with fairy lore underwent a change. The fairies of A<br />

Midsummer Night's Dream, as will be seen later, be-<br />

came the fashion and gradually usurped the place of the<br />

fairies of folklore in the works of most of the outstand-<br />

ing poets of the time with the exception of Cowley, who<br />

referred to the folk fairy, and of Milton, who celebrated<br />

the traditional fairies of the folk save in the matter of<br />

their size. Only in the philosophical and religious<br />

treatises, and in discourses proving the existence or non-<br />

existence of witches, as the works of Henry More,<br />

Glanvil, John Webster, Edward Fairfax, Harsnet,<br />

Hobbes, and Robert Kirk are the fairies of folklore to<br />

be found.<br />

The most striking absence of interest in fairy lore is<br />

to be noted in the works of Sir Thomas Browne, espe-<br />

cially his dissertation on Vulgar and Common Errors,<br />

where the fairies and the belief in the fairies are not men-<br />

tioned except for a reference to fairy or elf stones. This<br />

is not the case, however, with Butler's Hudibras, where<br />

the superstitions of the folk with regard to witches and<br />

fairies and Robin Goodfellow are recorded.47<br />

47 For the convenience of the reader, the texts containing references<br />

to the fairies and Robin Goodfellow, have been arranged in a separate<br />

bibliography and are to be found at the end of Chap. VI.<br />

There are a number of questions which occur to one's mind in re-<br />

gard to the prominence of the fairies during the 16th century in Eng-<br />

land. Did their vogue spring from a growing familiarity with the<br />

poems of Chaucer and Gower, and with the medieval romances? Did<br />

an almost universal knowledge of classical mythology and a famili-<br />

arity with the wood gods and spirits of Rome and Greece turn the<br />

literary man's thoughts to his own folklore? Was it the growing<br />

number of poets from the lower classes, fresh from the country and<br />

from the smaller villages and towns (where belief in the fairies was<br />

a matter of course), bound by no slavish adherence to authority nor<br />

limited by the dignity of scholarship, who put the fairies into poems<br />

and plays as naturally as had the classical poets, the nymphs and<br />

satyrs? The answers to these questions will always be conjectural.

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