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THE DRAMATIC VALUES IN PLAUTUS

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condemns35, the scene in which Periplecomenus shouts out to Philocomasium<br />

so loudly that the soldier's household could not conceivably<br />

help hearing, whereas he is supposed to be conveying secret<br />

information.36 If carried out in a broadly farcical spirit, the scene<br />

becomes potentially amusing.<br />

Mommsen in his History37, in the coUrse of an interesting discussion<br />

on palliatae and their Greek originals, has a far<br />

MOMMsEN saner point of view. He says of the authors of New<br />

Comedy:37 "They wrote not like Eupolis and<br />

Aristophanes for a great nation, but rather for a cultivated society<br />

which spent its time in guessing riddles and playing<br />

at charades. Even in the dim Latin copy, through which<br />

we chiefly know it, the grace of the original is not wholly obliterated.<br />

persons and incidents seem capriciously or<br />

carelessly shuffled as in a game of cards; in the original a picture<br />

from life, it became in the reproduction a caricature."<br />

Naturally we are not concerned with any consideration of the<br />

value of his estimate of New Comedy. Assuredly he rates it too<br />

highly, as later investigations have indicatedB8 But here for the<br />

first time we arc able to quote a well-balanced appreciation of some<br />

essential features of Plautine drama : a "capricious shuffling of<br />

incidents" and "caricature." In fact it will be our endeavor to<br />

show that the palliata was not a true art form, but merely an outer<br />

shell or mold into which Plautus poured his stock of witticisms.<br />

Still more trenchant is the conclusion of Korting in his Geschichte<br />

des griechischen und romischen Theaters (P. 218 fl.):· "Die neue<br />

attische Komodie und folglich auch ihr Abklatsch,<br />

KORT<strong>IN</strong>G die romische Palliata, war nicht ein Lustspiel im<br />

hochsten, im sittlichen Sinne des vVortes, sand ern ein<br />

blosses Unterhaltungsdrama. Amusieren wollten die Komodiendichter,<br />

nichts weiter. J edes hohere Streben lag ihncn fern.<br />

W ohl spickten sie ihre Lustspiele mit moralischen Sentenzen.<br />

Abel' die sch6nen Sentenzen sind eben nur Zierat, sind<br />

nul' Verbramung einer in ihrem Kerne und <strong>IN</strong> esen durch und durch<br />

unsittlichen Dichtung Mit del' Wahrscheinlichkeit del'<br />

Handlung wird es sehr leicht genommen : die seltsamsten Zufiille<br />

"Op. cit., p. 167.<br />

36jlfil. 522 ff. (All citations from Plautus are based on the text and number­<br />

ing of the lines in the text of Goetz and Schoell) .<br />

37IIistory of Rome, (Transl. Dickson, Scribner, N. Y., 1900), Vol. III, p. 143.<br />

3sE.g., LeGrand, Daos, V. supra. Cf . also N. 80, Part II.<br />

14

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