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THE DRAMATIC VALUES IN PLAUTUS

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The soliloquy is constantly used to keep the audience acquainted<br />

with the advance of the plot,28 or to paint in narrative intervening<br />

events that connect the loose joints of the action. This is of<br />

course wholly inartistic, but may often find its true office in keeping<br />

a noisy, turbulent and uneducated audience aware of "what is<br />

going on." In many cases the soliloquy is in the nature of a<br />

reflection on the action and seems to bear all the ear-marks of a<br />

heritage from the original function of the tragic chorus.29 It<br />

devolved upon the actor by sprightly mimicry to relieve, in these<br />

'Scenes, the tedium that appeals to the reader. So in Cap. 909 ff.<br />

the canticum of the puer becomes more than a mere stop-gap, if he<br />

acts out vividly the violence of Ergasilus ; and in Bac. 1067 ff. the<br />

soliloquy would acquire humor, if confidentially directed at the<br />

audience. In As. 127 ff., as Argyrippus berates the lena within,<br />

it be delivered with an abundance of pantomime.<br />

\...:.;.) Lengthy monodies, monologues and episodical specialties.<br />

Frequently the soliloquy takes the form of a long solo passage<br />

directed at the audience, while the action halts for a whole scene<br />

to allow the actor to regale his public with the poet's views on the<br />

sins oJ society, economic topics of the day, or topics of the by-gone<br />

days in Athens, and the like. The resemblance to the interpolated<br />

song and dance of musical comedy is most striking. The compari­<br />

son is the more apt, as about two-thirds of the illustrative scenes<br />

referred to in the next paragraph are in canticum. It is a pity that<br />

the comic chorus had disappeared, or the picture were complete.<br />

That it is often on the actor's initial appearance that he sings his<br />

song or speaks his piece, strengthens the resemblance. But this is<br />

a natural growth under the influence of two publics, the Greek and<br />

the Roman, notably fond of declamation and oratory. LeGrand<br />

believes this a characteristic directly derived from a narrative<br />

form of Middle Comedy embodied in certain extant fragments.3o<br />

28V. Amph. 952-3, As. lI8 ff., 243 ff., Aul. 67 ff., 667 ff., 701 ff., Bac. 170 ff.,<br />

349 ff., 573 ff., 761 ff., Cas. 504 ff., Cis. 120 ff., Cur. 216 ff., 591 ff., Mer. 544 ff.,<br />

588 ff., Mil. 464 ff., Most. 931 ff., 1041 ff., Rud. Il91 ff., St. 674 ff., et al.<br />

29V. Cas. 424 ff., 759 ff., Ep. 81 ff., Men. 1039 ff., Ps. 1017 ff., 1052 ff., II02 ff.,<br />

Rud. 892 ff., 1281 ff., St. 641 ff., Trin. 199 ff., Il15 ff., True. 322 ff., 335 ff., 645<br />

iI., 699 ff.<br />

Cf. the treatment of Le Grand, l)aos, p. 412 ff., where he has an analysis<br />

from a different point of view. The soliloquy and aside are evidently not so<br />

frequent in New Comedy.<br />

30Daos p. 379. Cf. p. 550.<br />

53

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