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SAG. That's the chap, I'm sure.<br />
TOX. I'll go over to him.<br />
SAG. I'll go up and speak to him. (They draw closer.)<br />
TOX. Sagaristio, I hope the gods are good to you.<br />
SAG. Toxilus, I hope the gods give you everything you want.<br />
How are you ?<br />
TOX. So SO."22<br />
Note that this is canticum and the effect of the two "sing-songing"<br />
slaves on the audience must have been much the same as, upon us,<br />
the spectacle of a vaudeville "duo," entering from opposite wings<br />
a ging perchance a burlesque of grand opera at each other.<br />
3. Adventitious entrance .<br />
. , s of a piece with the above, but is usually due to a weakness<br />
of composition, to the goddess T6XY), who is the presiding deity of<br />
the plots of New Comedy.23 However, there are times when<br />
appreciable fun can be extracted from this, if the actor speak in a<br />
bland jocular tone, taking the audience into his confidence, as<br />
Trin. 400 f. :<br />
"PHIL TO. But the door of the house to which I was going is<br />
opening. Isn't that nice ? Lesbonicus, the very man I'm looking<br />
for, is coming out with his slave."<br />
And Aul. 176 f. :<br />
"MEGADORUS. I'd like to see Euclio, if he's at home. Ah,<br />
here he coines ! He's on his way home from some place or other."24<br />
We believe that enough has been said to prove that the favorite<br />
devices of the lower types of modern stage-production form the<br />
back-bone of Plautus' methods of securing his comic effects. Let<br />
us pass on without more ado to a discussion of points that establish<br />
equally well that he was careless of every other consideration but<br />
the eliciting of laughter.<br />
22For other passages cO:ltaining the comedy of "peering," v. Bac. 534, Ep.<br />
526 ff., Rud. 331 ff., et al. Cf. Weise, op. cit., p. 72 f.<br />
23Further comments infra II. B. 3.<br />
24Cf. As. 403, and passim.<br />
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