vol. xxx, no. 4 april 1926 universal brotherhood - a fact in nature
vol. xxx, no. 4 april 1926 universal brotherhood - a fact in nature
vol. xxx, no. 4 april 1926 universal brotherhood - a fact in nature
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THE MESSAGE OF EASTER<br />
Jesus said: "A new commandment give I unto you, that ye love<br />
one a<strong>no</strong>ther." In one sense it was <strong>no</strong>t new, for it had been taught <strong>in</strong> all<br />
ages past by all the great teachers of Humanity; and yet were he here<br />
today, he would say the same, "A new commandment give I unto you"<br />
for it would <strong>in</strong>deed be new to this day and generation. We k<strong>no</strong>w the<br />
words well e<strong>no</strong>ugh, but as a commandment we do <strong>no</strong>t k<strong>no</strong>w it; it has<br />
<strong>no</strong> force, <strong>no</strong> power. Is there <strong>no</strong>t need of Theosophy then, with its teach-<br />
<strong>in</strong>g that Universal Brotherhood is u <strong>fact</strong> <strong>in</strong> Nukure, and to demonstrate<br />
it as a law of life?<br />
In his Jean Christophe, the great French writer Roma<strong>in</strong> Rolland<br />
declares :<br />
"To save the light of <strong>in</strong>telligence; that is our r61e. We must <strong>no</strong>t let it grow dim<br />
<strong>in</strong> the midst of your bl<strong>in</strong>d struggles. Who will hold the light if we let it Tall?"<br />
And <strong>in</strong> his Au dessus de la M816e (After the ?TTar), he says:<br />
"Try to forget your ideas [those ideas ~vhich separate one from a<strong>no</strong>ther] and look <strong>in</strong>to<br />
each other's eyes. 'Don't you see lkal you are me?' - said old IIugo to one of his enemies."<br />
THE MESSAGE OF EASTER<br />
LLES geht vorbei! s<strong>in</strong>gs the poet. All th<strong>in</strong>gs pass: love,<br />
faith, fidelity. But Easter br<strong>in</strong>gs the message of renewal,<br />
rebirth, resurrection.<br />
Yet we are far from preach<strong>in</strong>g a crude optimism, which<br />
runs from pa<strong>in</strong> and follows pleasure; mourns its losses, and seeks con-<br />
solation <strong>in</strong> the anticipation of rega<strong>in</strong>. The immortal Soul, which is<br />
our true essence, k<strong>no</strong>ws someth<strong>in</strong>g sublimer than such a restless mood,<br />
someth<strong>in</strong>g deeper than these shallows. Else why should sorrow and loss<br />
be such a theme for poetry, such an <strong>in</strong>spiration for our grandest music?<br />
We f<strong>in</strong>d one poet writ<strong>in</strong>g:<br />
"Regard<strong>in</strong>g, then, Beauty as my prov<strong>in</strong>ce, my next question referred to the tune<br />
of its highest manifestation -and all experience has shown that this tone is one of sadness.<br />
Beauty, of whatever k<strong>in</strong>d, <strong>in</strong> its supreme development, <strong>in</strong>variably excites the sensitive soul<br />
to tears. Melancholy is thus the most legitimate of all the poetical tones."- POE<br />
We can imag<strong>in</strong>e, then, that He<strong>in</strong>e, however pessimistic he may<br />
.