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vol. xxx, no. 4 april 1926 universal brotherhood - a fact in nature

vol. xxx, no. 4 april 1926 universal brotherhood - a fact in nature

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THE MESSAGE OF EASTER<br />

Jesus said: "A new commandment give I unto you, that ye love<br />

one a<strong>no</strong>ther." In one sense it was <strong>no</strong>t new, for it had been taught <strong>in</strong> all<br />

ages past by all the great teachers of Humanity; and yet were he here<br />

today, he would say the same, "A new commandment give I unto you"<br />

for it would <strong>in</strong>deed be new to this day and generation. We k<strong>no</strong>w the<br />

words well e<strong>no</strong>ugh, but as a commandment we do <strong>no</strong>t k<strong>no</strong>w it; it has<br />

<strong>no</strong> force, <strong>no</strong> power. Is there <strong>no</strong>t need of Theosophy then, with its teach-<br />

<strong>in</strong>g that Universal Brotherhood is u <strong>fact</strong> <strong>in</strong> Nukure, and to demonstrate<br />

it as a law of life?<br />

In his Jean Christophe, the great French writer Roma<strong>in</strong> Rolland<br />

declares :<br />

"To save the light of <strong>in</strong>telligence; that is our r61e. We must <strong>no</strong>t let it grow dim<br />

<strong>in</strong> the midst of your bl<strong>in</strong>d struggles. Who will hold the light if we let it Tall?"<br />

And <strong>in</strong> his Au dessus de la M816e (After the ?TTar), he says:<br />

"Try to forget your ideas [those ideas ~vhich separate one from a<strong>no</strong>ther] and look <strong>in</strong>to<br />

each other's eyes. 'Don't you see lkal you are me?' - said old IIugo to one of his enemies."<br />

THE MESSAGE OF EASTER<br />

LLES geht vorbei! s<strong>in</strong>gs the poet. All th<strong>in</strong>gs pass: love,<br />

faith, fidelity. But Easter br<strong>in</strong>gs the message of renewal,<br />

rebirth, resurrection.<br />

Yet we are far from preach<strong>in</strong>g a crude optimism, which<br />

runs from pa<strong>in</strong> and follows pleasure; mourns its losses, and seeks con-<br />

solation <strong>in</strong> the anticipation of rega<strong>in</strong>. The immortal Soul, which is<br />

our true essence, k<strong>no</strong>ws someth<strong>in</strong>g sublimer than such a restless mood,<br />

someth<strong>in</strong>g deeper than these shallows. Else why should sorrow and loss<br />

be such a theme for poetry, such an <strong>in</strong>spiration for our grandest music?<br />

We f<strong>in</strong>d one poet writ<strong>in</strong>g:<br />

"Regard<strong>in</strong>g, then, Beauty as my prov<strong>in</strong>ce, my next question referred to the tune<br />

of its highest manifestation -and all experience has shown that this tone is one of sadness.<br />

Beauty, of whatever k<strong>in</strong>d, <strong>in</strong> its supreme development, <strong>in</strong>variably excites the sensitive soul<br />

to tears. Melancholy is thus the most legitimate of all the poetical tones."- POE<br />

We can imag<strong>in</strong>e, then, that He<strong>in</strong>e, however pessimistic he may<br />

.

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