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vol. xxx, no. 4 april 1926 universal brotherhood - a fact in nature

vol. xxx, no. 4 april 1926 universal brotherhood - a fact in nature

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THE THEOSOPHICAL PATH<br />

of duty. William Quan Judge, <strong>in</strong> his tale about the round towers <strong>in</strong><br />

ancient Ireland, br<strong>in</strong>gs the idea home to us very clearly by show<strong>in</strong>g the<br />

dire results attend<strong>in</strong>g an even momentary neglect of right action.<br />

The story runs, you remember, that there were many round towers<br />

throughout the land, and that the sacred fire had to be kept burn<strong>in</strong>g <strong>in</strong><br />

each one of them. These fires were never to die for they were the outer<br />

symbol of the spiritual light <strong>in</strong> the hearts of the people. "But all this<br />

altered, and unbelief crept <strong>in</strong> while the fires were kept up as a form."<br />

One of these fires was attended to by an old man and a young one. F<strong>in</strong>ally,<br />

one day, the young man came late to relieve the older one, who, on this<br />

occasion feared to leave him <strong>in</strong> charge because he saw a dark and silent<br />

shadow near him. But he had to depart. Then at the critical moment<br />

the young man left the fire <strong>in</strong> order to look at one of the other towers,<br />

and when he returned, although but a short space of time had elapsed,<br />

to his horror his own fire was just expir<strong>in</strong>g, and he was unable to revive it.<br />

This fire was the last one, and he had failed <strong>in</strong> his trust. The ancient<br />

mysteries had to be withdrawn, and the dest<strong>in</strong>y of Innisfallen was <strong>in</strong>ter-<br />

rupted for countless ages.<br />

The results of our wrong actions may <strong>no</strong>t always be as pla<strong>in</strong>, <strong>no</strong>r as<br />

far reach<strong>in</strong>g as <strong>in</strong> the tale, but we can<strong>no</strong>t judge the f<strong>in</strong>al effect of even the<br />

smallest act of omission. We shall have to meet the effects of all acts<br />

sooner or later. In this connexion it is easy to imag<strong>in</strong>e that many of<br />

the problems we face today do <strong>no</strong>t confront us lor the first time. Our<br />

Leader speaks aga<strong>in</strong> and aga<strong>in</strong> of 'a<strong>no</strong>ther chance,' and we are told that<br />

the Div<strong>in</strong>e Law, <strong>in</strong> its mercy, gives us many opportunities, plac<strong>in</strong>g us<br />

repeatedly among the circumstances where<strong>in</strong> we have previously failed,<br />

until we arouse that <strong>in</strong> us which will override the difficulty. Are we<br />

go<strong>in</strong>g to fail aga<strong>in</strong> at the old milestones? The Hour of Right Action is<br />

Here, and Now.<br />

Right action is brought about by the work<strong>in</strong>g <strong>in</strong> us of the Spiritual<br />

Will. Have ure <strong>no</strong>t all had the experience of some distasteful task to be<br />

performed? Procrast<strong>in</strong>ation takes hold of us and the duty becomes more<br />

difficult and irksome the longer it is delayed. It may be that we let it go,<br />

and if sensitive, we feel the weaken<strong>in</strong>g effect of the neglect. On the<br />

other hand, by consciously call<strong>in</strong>g upon our <strong>in</strong>ner strength, or through<br />

force of circumstances, or by be<strong>in</strong>g fired by some <strong>no</strong>ble example, we may<br />

arise and perform the necessary action. The duty is done and we are<br />

astounded to f<strong>in</strong>d how simple it was.<br />

The feel<strong>in</strong>g of relief and freedom that follows such an arous<strong>in</strong>g of<br />

ourselves gives us a new hold upon life. But as we have <strong>no</strong>t learned that<br />

the 'Hour of Right Action is Here,' we lose the cont<strong>in</strong>uity, forget the

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