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vol. xxx, no. 4 april 1926 universal brotherhood - a fact in nature

vol. xxx, no. 4 april 1926 universal brotherhood - a fact in nature

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THE THEOSOPHICAL PATH<br />

pathetic relation and a better understand<strong>in</strong>g between the nations -<br />

all are well k<strong>no</strong>wn; but it is particularly her work as Foundress and<br />

President of the School of Antiquity and as Teacher that concerns us here.<br />

In 1894 William Q. Judge made k<strong>no</strong>wn to several of his students<br />

that H. P. Blavatsky had foretold to him that follow<strong>in</strong>g her own work<br />

would be -<br />

the establishment <strong>in</strong> the West of a great seat of learn<strong>in</strong>g, where shall he taught and expla<strong>in</strong>ed<br />

and demonstrated the great theories of man and <strong>nature</strong>,<br />

-those great theories or teach<strong>in</strong>gs, <strong>in</strong> <strong>fact</strong>, which it had been her work<br />

and mission to make k<strong>no</strong>wn aga<strong>in</strong> to the world. There is a special <strong>in</strong>terest<br />

<strong>in</strong> this statement - this prophecy, we may call it - of H. P. Blavatsky,<br />

for the reason that Kather<strong>in</strong>e T<strong>in</strong>gley, when a child of only<br />

eight years, had told her grandfather that some day when she grew up<br />

she would build a beautiful city <strong>in</strong> "Gold-land," where should come<br />

to live people and children from all over the world. And so it is that<br />

the establishment of the School of Antiquity is Kather<strong>in</strong>e T<strong>in</strong>gley's<br />

work, it is her creation.<br />

As designed by her, it is a further step along the path of Theosophy.<br />

Obviously, <strong>no</strong>t everyone is prepared, <strong>no</strong>r do the circumstances of life<br />

give everyone the opportunity, to become a student <strong>in</strong> the deeper sense<br />

of the word as outl<strong>in</strong>ed <strong>in</strong> this paper; and besides, out of the large number<br />

of those who take a general <strong>in</strong>terest <strong>in</strong> Theosophy there are only<br />

comparatively few who look upon life so seriously that they realize<br />

the opportunity which the School of Antiquity offers; or who are prepared<br />

to take this further step. To all such, however, the doors of the<br />

School are open for them to enter <strong>in</strong> and receive the deeper and more<br />

advanced teach<strong>in</strong>gs of Theosophy which it gives.<br />

It is thus of special <strong>in</strong>terest to <strong>no</strong>te the relationship which the School<br />

of Antiquity bears to the orig<strong>in</strong>al Theosophical Society, founded by<br />

Helena P. Blavatsky <strong>in</strong> New York <strong>in</strong> 1875. The Universal Brotherhood<br />

and Theosophical Society, which is the name by which the orig<strong>in</strong>al<br />

Theosophical Society is <strong>no</strong>w k<strong>no</strong>wn - after its reorganization under<br />

Kather<strong>in</strong>e T<strong>in</strong>gley <strong>in</strong> 1898 --is open to all who accept its pr<strong>in</strong>cipal<br />

object, which is "to demonstrate that Universal Brotherhood is a <strong>fact</strong><br />

' <strong>in</strong> Nature, and to make it a liv<strong>in</strong>g power <strong>in</strong> the life of Humanity." This<br />

Society and Organization was "orda<strong>in</strong>ed and established for the benefit<br />

of the people of the earth and all creatures." It is "part of a great and<br />

<strong>universal</strong> movement which has been active <strong>in</strong> all ages"; it demands<br />

merely the acceptance of the pr<strong>in</strong>ciple of Brotherhood and the s<strong>in</strong>cere<br />

endeavor to make it the rule and guide of life, and as far as possible to<br />

study and apply the pr<strong>in</strong>ciples of Theosophy to daily life and conduct.

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