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vol. xxx, no. 4 april 1926 universal brotherhood - a fact in nature

vol. xxx, no. 4 april 1926 universal brotherhood - a fact in nature

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THE YOUTH OF COUNT TOLSTOY<br />

of moral, mental, and spiritual development had taken place <strong>in</strong> the<br />

soul and the entire be<strong>in</strong>g of Tolstoy; it had transformed all the concep-<br />

tions, the ideas, the fundamental <strong>no</strong>tions of his heart and m<strong>in</strong>d; it had<br />

changed the character of his artistic productions and was the key<strong>no</strong>te<br />

of his future greatness as a teacher and reformer.<br />

In the first half of his life we see before our eyes a great, famous<br />

writer, the literary activity of whom was already then well k<strong>no</strong>wn to the<br />

world. We can appreciate <strong>in</strong> him the traits that outl<strong>in</strong>e a grand per-<br />

sonality, a man of genius on such and such l<strong>in</strong>es, but still a man of the<br />

world, so to speak; he is <strong>in</strong> the midst of his fellow-creatures, like them<br />

full of passions, of suffer<strong>in</strong>gs, of vague beliefs, of weaknesses, of human<br />

failures, and of all the sad mistakes so dear to the Russian people <strong>in</strong><br />

particular.<br />

In the second period of his life Tolstoy is an entity beyond the laws<br />

which govern the historical and e<strong>vol</strong>utionary growth of what is called<br />

'society.' He is a Force, a Power, a k<strong>in</strong>d of Karmic tool dest<strong>in</strong>ed to ac-<br />

complish some well-determ<strong>in</strong>ed and def<strong>in</strong>ite work for the benefit of a<br />

race, nay, of humanity itself.<br />

No matter for the present what were the numerous and contra-<br />

dictory op<strong>in</strong>ions about the Tolstoy of that second period; he might have<br />

been everyth<strong>in</strong>g that the wounded vanity and selfishness of his con-<br />

temporary generation wished to make out of him; he might have been a<br />

fanatic, an atheist, a Christian, a sage illum<strong>in</strong>ed by the light of some<br />

unk<strong>no</strong>wn world, the founder of a new religion. Suffice it to say that<br />

he was an unusual appearance on the scene of history and civilization,<br />

and a man who changed the direction of thought and the trend of m<strong>in</strong>d<br />

for several generations of his own country, and who also <strong>in</strong>fluenced the<br />

world at large by the set of new ideals and conceptions he has <strong>in</strong>fused<br />

<strong>in</strong>to the mental and moral atmosphere of it.<br />

Count Lev Nikolaevich Tolstoy was born on the 28th of August,<br />

1828, <strong>in</strong> the estate of Yusnayu Polyana, <strong>in</strong> the government of Tula. His<br />

mother was Pr<strong>in</strong>cess Mary Nikolaevna JITolkonsky, sole heiress to the<br />

tremendous wealth of that old and famous Russian family. She died <strong>in</strong><br />

1831, and her death was soon followed by that of her husband, the father<br />

of the great writer, which occurred <strong>in</strong> 1837. At n<strong>in</strong>e years of age, Tolstoy<br />

became thus an orphan. He was taken care of by his aunt on his father's<br />

side, Countess Osten-Sacken, and Madame Ergolskaya, a somewhat dis- .<br />

tant relative.<br />

While the oldest brother of the family, Nikolas, rema<strong>in</strong>ed <strong>in</strong> Mos-<br />

cow, <strong>in</strong> order to .study <strong>in</strong> the University, the three youngest children,<br />

Lev, the future author, Dmitri, and their sister Mary, went to Yasnaya

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