31.08.2013 Views

vol. xxx, no. 4 april 1926 universal brotherhood - a fact in nature

vol. xxx, no. 4 april 1926 universal brotherhood - a fact in nature

vol. xxx, no. 4 april 1926 universal brotherhood - a fact in nature

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

IN SEARCH OF HEALTH<br />

it is <strong>no</strong>t true, that somehow, someway, the results can be avoided or got<br />

round - that we can do or th<strong>in</strong>k wrong or folly and escape the conse-<br />

quences, that we can push <strong>nature</strong> without evok<strong>in</strong>g an exactly similar<br />

push <strong>in</strong> return. Yet if we are to postulate any sort of Philosophy of<br />

Life, of any Law or Order <strong>in</strong> the Universe, we are compelled to accept<br />

as an axiom, beyond question or dispute, that on the physical, mental,<br />

or spiritual planes, whether <strong>in</strong> man or nation, every thought and deed<br />

must br<strong>in</strong>g its <strong>in</strong>evitable and consequent result on the doer or th<strong>in</strong>ker;<br />

that for every sow<strong>in</strong>g there must be a reap<strong>in</strong>g; for every reap<strong>in</strong>g there<br />

was a past sow<strong>in</strong>g e ach reap<strong>in</strong>g an <strong>in</strong>evitable and just outcome of<br />

the deed.<br />

"The Future streams up from beh<strong>in</strong>d us over our heads to meet us."<br />

This is the key<strong>no</strong>te of the Greek Drama - the all-dom<strong>in</strong>at<strong>in</strong>g, re-<br />

morseless, <strong>in</strong>evitable Fate or Nemesis, the harvest<strong>in</strong>g of past causes.<br />

It is true that the relation between cause and effect is often <strong>no</strong>t<br />

to be traced, whether we are deal<strong>in</strong>g with national or <strong>in</strong>dividual ill health.<br />

The action may be forgotten, or its relation to present evil may be un-<br />

suspected; but we shall go far both <strong>in</strong> the direction of cure and of pre-<br />

vention, when the relationship and the responsibility are accepted. We<br />

shall <strong>no</strong> longer lightly violate Law and Order <strong>in</strong> the hope of evad<strong>in</strong>g the<br />

consequences, or that there will be <strong>no</strong>ne; and medic<strong>in</strong>e and surgery<br />

would take on a new aspect.<br />

We shall view our bodies as a highly efficient mechanism - only<br />

a liv<strong>in</strong>g mechanism, which has been misused, and see that while surgery or<br />

medic<strong>in</strong>e may assist, the cure must lie <strong>in</strong> our own selves. The lost control<br />

must be rega<strong>in</strong>ed; the abused cells must be encouraged back to <strong>no</strong>rmality,<br />

the weakened function made strong. In that light, the drug that 'cures'<br />

is merely stav<strong>in</strong>g off the evil day. There is <strong>no</strong> 'p<strong>in</strong>k pill' which can<br />

'cure' an excess; all that we are do<strong>in</strong>g is at best to avert the evil for a<br />

time, and at worst to start a fresh set of causes.<br />

In the body politic we perhaps maltreat a small nation, and when<br />

as a consequence it becomes a thorn <strong>in</strong> our side, we placate it with a fresh<br />

demonstration of aggression and call it peace. Man as a Xation and<br />

Man as an <strong>in</strong>dividual are both 'Man' and the Nation is only man <strong>in</strong> a<br />

group; but <strong>in</strong> the latter we can often see <strong>in</strong> history causes and effects<br />

work<strong>in</strong>g out which can<strong>no</strong>t be seen <strong>in</strong> the former. In that longer view,<br />

we can see how the reap<strong>in</strong>g always follows the sow<strong>in</strong>g, and that Nature<br />

allows <strong>no</strong> evasions, but exacts the bill to the uttermost - <strong>in</strong>sists on the<br />

evil done be<strong>in</strong>g 'zrndone,' however pa<strong>in</strong>fully to the doer.<br />

In the larger issues of national life, we are perhaps beg<strong>in</strong>n<strong>in</strong>g to<br />

.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!