vol. xxx, no. 4 april 1926 universal brotherhood - a fact in nature
vol. xxx, no. 4 april 1926 universal brotherhood - a fact in nature
vol. xxx, no. 4 april 1926 universal brotherhood - a fact in nature
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IN SEARCH OF HEALTH<br />
it is <strong>no</strong>t true, that somehow, someway, the results can be avoided or got<br />
round - that we can do or th<strong>in</strong>k wrong or folly and escape the conse-<br />
quences, that we can push <strong>nature</strong> without evok<strong>in</strong>g an exactly similar<br />
push <strong>in</strong> return. Yet if we are to postulate any sort of Philosophy of<br />
Life, of any Law or Order <strong>in</strong> the Universe, we are compelled to accept<br />
as an axiom, beyond question or dispute, that on the physical, mental,<br />
or spiritual planes, whether <strong>in</strong> man or nation, every thought and deed<br />
must br<strong>in</strong>g its <strong>in</strong>evitable and consequent result on the doer or th<strong>in</strong>ker;<br />
that for every sow<strong>in</strong>g there must be a reap<strong>in</strong>g; for every reap<strong>in</strong>g there<br />
was a past sow<strong>in</strong>g e ach reap<strong>in</strong>g an <strong>in</strong>evitable and just outcome of<br />
the deed.<br />
"The Future streams up from beh<strong>in</strong>d us over our heads to meet us."<br />
This is the key<strong>no</strong>te of the Greek Drama - the all-dom<strong>in</strong>at<strong>in</strong>g, re-<br />
morseless, <strong>in</strong>evitable Fate or Nemesis, the harvest<strong>in</strong>g of past causes.<br />
It is true that the relation between cause and effect is often <strong>no</strong>t<br />
to be traced, whether we are deal<strong>in</strong>g with national or <strong>in</strong>dividual ill health.<br />
The action may be forgotten, or its relation to present evil may be un-<br />
suspected; but we shall go far both <strong>in</strong> the direction of cure and of pre-<br />
vention, when the relationship and the responsibility are accepted. We<br />
shall <strong>no</strong> longer lightly violate Law and Order <strong>in</strong> the hope of evad<strong>in</strong>g the<br />
consequences, or that there will be <strong>no</strong>ne; and medic<strong>in</strong>e and surgery<br />
would take on a new aspect.<br />
We shall view our bodies as a highly efficient mechanism - only<br />
a liv<strong>in</strong>g mechanism, which has been misused, and see that while surgery or<br />
medic<strong>in</strong>e may assist, the cure must lie <strong>in</strong> our own selves. The lost control<br />
must be rega<strong>in</strong>ed; the abused cells must be encouraged back to <strong>no</strong>rmality,<br />
the weakened function made strong. In that light, the drug that 'cures'<br />
is merely stav<strong>in</strong>g off the evil day. There is <strong>no</strong> 'p<strong>in</strong>k pill' which can<br />
'cure' an excess; all that we are do<strong>in</strong>g is at best to avert the evil for a<br />
time, and at worst to start a fresh set of causes.<br />
In the body politic we perhaps maltreat a small nation, and when<br />
as a consequence it becomes a thorn <strong>in</strong> our side, we placate it with a fresh<br />
demonstration of aggression and call it peace. Man as a Xation and<br />
Man as an <strong>in</strong>dividual are both 'Man' and the Nation is only man <strong>in</strong> a<br />
group; but <strong>in</strong> the latter we can often see <strong>in</strong> history causes and effects<br />
work<strong>in</strong>g out which can<strong>no</strong>t be seen <strong>in</strong> the former. In that longer view,<br />
we can see how the reap<strong>in</strong>g always follows the sow<strong>in</strong>g, and that Nature<br />
allows <strong>no</strong> evasions, but exacts the bill to the uttermost - <strong>in</strong>sists on the<br />
evil done be<strong>in</strong>g 'zrndone,' however pa<strong>in</strong>fully to the doer.<br />
In the larger issues of national life, we are perhaps beg<strong>in</strong>n<strong>in</strong>g to<br />
.