vol. xxx, no. 4 april 1926 universal brotherhood - a fact in nature
vol. xxx, no. 4 april 1926 universal brotherhood - a fact in nature
vol. xxx, no. 4 april 1926 universal brotherhood - a fact in nature
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THE DOVE OF PEACE<br />
Soul of the Silence and the source of Wisdom. Her radiance susta<strong>in</strong>s<br />
the universe.<br />
And what is war? 'The howl<strong>in</strong>g of wolves aga<strong>in</strong>st the moon.'<br />
The rag<strong>in</strong>g of men maddened by hunger for gold and fear of one a<strong>no</strong>ther.<br />
An eagle might serve as a symbol for war, but an eagle kills for<br />
food; men kill for power, for wealth, or for a dream of ho<strong>no</strong>r, and more<br />
than all from fear. No! The symbol for war is man - or flame. War<br />
is a fire that wastes and devastates the world.<br />
How shall we symbolize Peace? MThat emblem can we use to<br />
suggest the power and the dignity, the foster<strong>in</strong>g love and <strong>universal</strong><br />
motherhood, of Peace? The i<strong>no</strong>ffensive dove? The fruitful olive branch?<br />
What h<strong>in</strong>t is there <strong>in</strong> these of the great spiritual power that is the Soul<br />
of th<strong>in</strong>gs? Before Peace can be fitly symbolized it must first be understood.<br />
Certa<strong>in</strong>ly there is a k<strong>in</strong>d of peace that all can understand, the<br />
peace that follows war as night the day, and, like the night, is but an<br />
<strong>in</strong>terval of rest and preparation for the morrow: but this is <strong>no</strong>t the<br />
peace that puts an end to war; this is <strong>no</strong>t permanent <strong>no</strong>r is it <strong>universal</strong>;<br />
for as the globe re<strong>vol</strong>ves unceas<strong>in</strong>gly the night and day divide the earth<br />
cont<strong>in</strong>ually; so wars die down <strong>in</strong> one place and break out anew elsewhere.<br />
Is there then <strong>no</strong> such th<strong>in</strong>g as permanent and <strong>universal</strong> peace?<br />
Upon the surface of the earth day follows night and night suc-<br />
ceeds the day; and so it is with war and with the peace that follows<br />
war and that prepares new wars. The earth re<strong>vol</strong>ves unceas<strong>in</strong>gly upon<br />
its axis; but the axis is at rest as long as the re<strong>vol</strong>v<strong>in</strong>g globe endures.<br />
The night succeeds the day <strong>in</strong>fallibly; but yet the sun sh<strong>in</strong>es on un-<br />
changeably. Must we then never cease from war?<br />
So long as man is satisfied to live upon the surface of the earth<br />
he must submit to alternation as a necessary condition of his life upon<br />
the surface of this globe. He must have periods of rest as well as of<br />
activity: he must be born and die: but life goes on unceas<strong>in</strong>gly although<br />
the form of th<strong>in</strong>gs must change. And there is always peace at the heart<br />
of th<strong>in</strong>gs <strong>no</strong> matter what the discord <strong>in</strong> the outer spheres of life.<br />
So long as man believes that discord is his foreordered dest<strong>in</strong>y,<br />
so long will war cont<strong>in</strong>ue among men. So long as each man th<strong>in</strong>ks of<br />
himself as separate from the rest, with separate rights of <strong>in</strong>dividual<br />
possession, so long will he endeavor to enforce his fancied rights by violence.<br />
But when men learn the truth that lies beh<strong>in</strong>d the pr<strong>in</strong>ciple of<br />
Universal Brotherhood, when they can venture to believe that Brother-<br />
hood is actually a <strong>fact</strong> <strong>in</strong> Nature, and <strong>no</strong>t merely an amiable aspira-<br />
'