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vol. xxx, no. 4 april 1926 universal brotherhood - a fact in nature

vol. xxx, no. 4 april 1926 universal brotherhood - a fact in nature

vol. xxx, no. 4 april 1926 universal brotherhood - a fact in nature

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THE DOVE OF PEACE<br />

Soul of the Silence and the source of Wisdom. Her radiance susta<strong>in</strong>s<br />

the universe.<br />

And what is war? 'The howl<strong>in</strong>g of wolves aga<strong>in</strong>st the moon.'<br />

The rag<strong>in</strong>g of men maddened by hunger for gold and fear of one a<strong>no</strong>ther.<br />

An eagle might serve as a symbol for war, but an eagle kills for<br />

food; men kill for power, for wealth, or for a dream of ho<strong>no</strong>r, and more<br />

than all from fear. No! The symbol for war is man - or flame. War<br />

is a fire that wastes and devastates the world.<br />

How shall we symbolize Peace? MThat emblem can we use to<br />

suggest the power and the dignity, the foster<strong>in</strong>g love and <strong>universal</strong><br />

motherhood, of Peace? The i<strong>no</strong>ffensive dove? The fruitful olive branch?<br />

What h<strong>in</strong>t is there <strong>in</strong> these of the great spiritual power that is the Soul<br />

of th<strong>in</strong>gs? Before Peace can be fitly symbolized it must first be understood.<br />

Certa<strong>in</strong>ly there is a k<strong>in</strong>d of peace that all can understand, the<br />

peace that follows war as night the day, and, like the night, is but an<br />

<strong>in</strong>terval of rest and preparation for the morrow: but this is <strong>no</strong>t the<br />

peace that puts an end to war; this is <strong>no</strong>t permanent <strong>no</strong>r is it <strong>universal</strong>;<br />

for as the globe re<strong>vol</strong>ves unceas<strong>in</strong>gly the night and day divide the earth<br />

cont<strong>in</strong>ually; so wars die down <strong>in</strong> one place and break out anew elsewhere.<br />

Is there then <strong>no</strong> such th<strong>in</strong>g as permanent and <strong>universal</strong> peace?<br />

Upon the surface of the earth day follows night and night suc-<br />

ceeds the day; and so it is with war and with the peace that follows<br />

war and that prepares new wars. The earth re<strong>vol</strong>ves unceas<strong>in</strong>gly upon<br />

its axis; but the axis is at rest as long as the re<strong>vol</strong>v<strong>in</strong>g globe endures.<br />

The night succeeds the day <strong>in</strong>fallibly; but yet the sun sh<strong>in</strong>es on un-<br />

changeably. Must we then never cease from war?<br />

So long as man is satisfied to live upon the surface of the earth<br />

he must submit to alternation as a necessary condition of his life upon<br />

the surface of this globe. He must have periods of rest as well as of<br />

activity: he must be born and die: but life goes on unceas<strong>in</strong>gly although<br />

the form of th<strong>in</strong>gs must change. And there is always peace at the heart<br />

of th<strong>in</strong>gs <strong>no</strong> matter what the discord <strong>in</strong> the outer spheres of life.<br />

So long as man believes that discord is his foreordered dest<strong>in</strong>y,<br />

so long will war cont<strong>in</strong>ue among men. So long as each man th<strong>in</strong>ks of<br />

himself as separate from the rest, with separate rights of <strong>in</strong>dividual<br />

possession, so long will he endeavor to enforce his fancied rights by violence.<br />

But when men learn the truth that lies beh<strong>in</strong>d the pr<strong>in</strong>ciple of<br />

Universal Brotherhood, when they can venture to believe that Brother-<br />

hood is actually a <strong>fact</strong> <strong>in</strong> Nature, and <strong>no</strong>t merely an amiable aspira-<br />

'

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