vol. xxx, no. 4 april 1926 universal brotherhood - a fact in nature
vol. xxx, no. 4 april 1926 universal brotherhood - a fact in nature
vol. xxx, no. 4 april 1926 universal brotherhood - a fact in nature
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THE THEOSOPHICAL PATH<br />
See<strong>in</strong>g that his fellow-men could <strong>no</strong>t understand his thoughts and<br />
aspirations, feel<strong>in</strong>g the wide chasm which was gruadally form<strong>in</strong>g between<br />
himself and his contemporaries, lost <strong>in</strong> the turmoil of social life with its<br />
pleasures and va<strong>in</strong> <strong>in</strong>terests, Tolstoy shut himself <strong>in</strong>to his own be<strong>in</strong>g,<br />
and entered more and more <strong>in</strong>to the depths of his own soul, to search<br />
there for the true answer to the burn<strong>in</strong>g Question.<br />
In 1856, he stayed several months <strong>in</strong> Yasnaya Polyana, and then<br />
took the resolution of go<strong>in</strong>g to Europe, <strong>in</strong> order to see how the western<br />
civilization with its famous 'culture' had solved the great problem that<br />
tormented him.<br />
He thought the brilliant philosophy of Europe of which he knew<br />
only through study and research-work at his university, would shed a<br />
splendid light on his soul and give him the explanation of all the riddles<br />
he saw before his eyes. Alas! Instead of the help he was look<strong>in</strong>g for,<br />
<strong>in</strong>stead of the answer his soul was crav<strong>in</strong>g, Tolstoy discovered <strong>in</strong> Europe<br />
but the spectacle of utter helplessness before the problem of life. He<br />
was discouraged and felt as if some one was try<strong>in</strong>g to drown him <strong>in</strong> the<br />
darkness of the mysterious unk<strong>no</strong>wn, terrible just because it was unk<strong>no</strong>wn.<br />
Beh<strong>in</strong>d the triumph of science and <strong>in</strong>dustry, under the veil of<br />
apparent splendor and glorious decorations of external life, he saw the<br />
misery, the ig<strong>no</strong>rance, the barbarism, the cruelty, the crass materialism<br />
of European civilization, and the hideous mask under which was hidden<br />
the horrible decay of that 'modern culture,' so much praised by those<br />
who have <strong>no</strong>t seen its dark side. Tolstoy was baffled by the absence of<br />
unity <strong>in</strong> that civilization; he was surprised <strong>no</strong>t to f<strong>in</strong>d anyth<strong>in</strong>g that<br />
could be called the feel<strong>in</strong>g of <strong>brotherhood</strong> towards one's fellow-man;<br />
he was disgusted with the vanity, the ambition, the harsh selfishness<br />
which "destroy the need of <strong>in</strong>st<strong>in</strong>ctive and lov<strong>in</strong>g association" of men,<br />
as he expresses it.<br />
In Paris, Tolstoy saw an execution; one of those legalized crimes<br />
of our days, which boast of be<strong>in</strong>g the justice of the twentieth century.<br />
He was impressed beyond words to say. In his Confessions, he writes<br />
about the spectacle he saw <strong>in</strong> Paris :<br />
"Evcn if Humanity, on the ground of wliatever theory, had found from the he-<br />
g<strong>in</strong>n<strong>in</strong>g of the world to thc present time this punishment [capital punishment] as necessary,<br />
1 MYSELF KNOW TIIAT IT IS NOT. AND THAT IT IS AN EVIL ACTION. And even if me11 and progress<br />
tried to prove to me that this puriishment is beneficial, S'IY HEART, SOLE JULIGE, WILL DENY<br />
IT FOR EVER."<br />
Tolstoy had lost all faith <strong>in</strong> 'civilization.' He had lost the hope<br />
of f<strong>in</strong>d<strong>in</strong>g <strong>in</strong> it the solution of the riddle of life, and he entered still deeper<br />
<strong>in</strong>to his own consciousness. For a moment he thought that the happ<strong>in</strong>ess