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vol. xxx, no. 4 april 1926 universal brotherhood - a fact in nature

vol. xxx, no. 4 april 1926 universal brotherhood - a fact in nature

vol. xxx, no. 4 april 1926 universal brotherhood - a fact in nature

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THE END OF THE WORLD<br />

world' would cease to be regarded as the doom pro<strong>no</strong>unced upon the<br />

human race by an implacable god, and would appear as <strong>no</strong> more catas-<br />

trophic than the com<strong>in</strong>g of w<strong>in</strong>ter, the fall of the leaf, or the occurrence<br />

of an eclipse of the sun.<br />

And yet it is unreasonable to expect irrational men to look more<br />

philosophically on the recurrence of the death of the world so long as they<br />

cont<strong>in</strong>ue to regard the death of a man as a preventable calamity. We<br />

all k<strong>no</strong>w that we must die, but <strong>no</strong>body believes it. And yet we are<br />

dy<strong>in</strong>g all the time. The immortality of man does <strong>no</strong>t imply the immor-<br />

tality of his physical body. The most fanatical religionist will hardly<br />

<strong>in</strong> our day deny the perishable <strong>nature</strong> of the fleshly form of man; even<br />

if he should believe that at the day of judgment the bodies of the elect<br />

will be miraculously reassembled <strong>in</strong> some recognisable form.<br />

It may be said that, on this plane of Nature, death is the law of<br />

life; for as the appearance of a liv<strong>in</strong>g organism here on earth necessitates<br />

some sort of birth followed by growth, which <strong>in</strong> its turn gives place to<br />

dis<strong>in</strong>tegration and decay; so death is a necessary prelim<strong>in</strong>ary to rebirth.<br />

Without death there can be <strong>no</strong> birth. If the world had a beg<strong>in</strong>n<strong>in</strong>g it<br />

must also have an end, but both the end and the beg<strong>in</strong>n<strong>in</strong>g may be <strong>in</strong>-<br />

def<strong>in</strong>itely drawn out. So much so as to justify the old motto of the<br />

Dyers' Co. : "We live by dye<strong>in</strong>g. "<br />

We may smile at the ig<strong>no</strong>rance of the too literal religionist who<br />

blunders <strong>in</strong>to the error of prophesy<strong>in</strong>g def<strong>in</strong>itely the day and hour of<br />

the destruction of the world: but let us beware of laugh<strong>in</strong>g overmuch<br />

at his credulity while nurs<strong>in</strong>g <strong>in</strong> some corner of our m<strong>in</strong>d a faith as foolish<br />

<strong>in</strong> the eternal duration of our &odd and its <strong>in</strong>habitants. "Tout lasse,<br />

tout casse, loul passe," and yet we are immortal, for we are souls of spiritual<br />

orig<strong>in</strong> who can smile at Death as at the open<strong>in</strong>g of a door that seems<br />

to block our way.<br />

What need to fear the end<strong>in</strong>g of the world? Are there <strong>no</strong>t plenty<br />

more where that one came from? Where one world ends, a<strong>no</strong>ther beg<strong>in</strong>s.<br />

"LET US disown whatever is unworthy of our name and of our history,<br />

whatever will hide from us the ideals of our own national birth, whatever<br />

will drag us from the heights of our atta<strong>in</strong>ment. Let us be assured, too, that<br />

there is <strong>no</strong> nation too mighty to stand <strong>in</strong> silence before the Judgment Bar of<br />

history, and that from the verdict of time there can be <strong>no</strong> appeal."<br />

- Kather<strong>in</strong>e T<strong>in</strong>gley

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