vol. xxx, no. 4 april 1926 universal brotherhood - a fact in nature
vol. xxx, no. 4 april 1926 universal brotherhood - a fact in nature
vol. xxx, no. 4 april 1926 universal brotherhood - a fact in nature
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THE END OF THE WORLD<br />
world' would cease to be regarded as the doom pro<strong>no</strong>unced upon the<br />
human race by an implacable god, and would appear as <strong>no</strong> more catas-<br />
trophic than the com<strong>in</strong>g of w<strong>in</strong>ter, the fall of the leaf, or the occurrence<br />
of an eclipse of the sun.<br />
And yet it is unreasonable to expect irrational men to look more<br />
philosophically on the recurrence of the death of the world so long as they<br />
cont<strong>in</strong>ue to regard the death of a man as a preventable calamity. We<br />
all k<strong>no</strong>w that we must die, but <strong>no</strong>body believes it. And yet we are<br />
dy<strong>in</strong>g all the time. The immortality of man does <strong>no</strong>t imply the immor-<br />
tality of his physical body. The most fanatical religionist will hardly<br />
<strong>in</strong> our day deny the perishable <strong>nature</strong> of the fleshly form of man; even<br />
if he should believe that at the day of judgment the bodies of the elect<br />
will be miraculously reassembled <strong>in</strong> some recognisable form.<br />
It may be said that, on this plane of Nature, death is the law of<br />
life; for as the appearance of a liv<strong>in</strong>g organism here on earth necessitates<br />
some sort of birth followed by growth, which <strong>in</strong> its turn gives place to<br />
dis<strong>in</strong>tegration and decay; so death is a necessary prelim<strong>in</strong>ary to rebirth.<br />
Without death there can be <strong>no</strong> birth. If the world had a beg<strong>in</strong>n<strong>in</strong>g it<br />
must also have an end, but both the end and the beg<strong>in</strong>n<strong>in</strong>g may be <strong>in</strong>-<br />
def<strong>in</strong>itely drawn out. So much so as to justify the old motto of the<br />
Dyers' Co. : "We live by dye<strong>in</strong>g. "<br />
We may smile at the ig<strong>no</strong>rance of the too literal religionist who<br />
blunders <strong>in</strong>to the error of prophesy<strong>in</strong>g def<strong>in</strong>itely the day and hour of<br />
the destruction of the world: but let us beware of laugh<strong>in</strong>g overmuch<br />
at his credulity while nurs<strong>in</strong>g <strong>in</strong> some corner of our m<strong>in</strong>d a faith as foolish<br />
<strong>in</strong> the eternal duration of our &odd and its <strong>in</strong>habitants. "Tout lasse,<br />
tout casse, loul passe," and yet we are immortal, for we are souls of spiritual<br />
orig<strong>in</strong> who can smile at Death as at the open<strong>in</strong>g of a door that seems<br />
to block our way.<br />
What need to fear the end<strong>in</strong>g of the world? Are there <strong>no</strong>t plenty<br />
more where that one came from? Where one world ends, a<strong>no</strong>ther beg<strong>in</strong>s.<br />
"LET US disown whatever is unworthy of our name and of our history,<br />
whatever will hide from us the ideals of our own national birth, whatever<br />
will drag us from the heights of our atta<strong>in</strong>ment. Let us be assured, too, that<br />
there is <strong>no</strong> nation too mighty to stand <strong>in</strong> silence before the Judgment Bar of<br />
history, and that from the verdict of time there can be <strong>no</strong> appeal."<br />
- Kather<strong>in</strong>e T<strong>in</strong>gley