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vol. xxx, no. 4 april 1926 universal brotherhood - a fact in nature

vol. xxx, no. 4 april 1926 universal brotherhood - a fact in nature

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THE THEOSOPHICAL PATH<br />

suspect that morality and justice are the only paths, but <strong>in</strong> our own<br />

microcosm we still hope that the doctor can give us a short cut or that<br />

drugs or diets can undo the wrong done; as though Nature was to be<br />

cheated or cajoled. Some of us still believe that on the moral plane it<br />

is possible to be lawless, vicious, uncontrolled, and ga<strong>in</strong> a forgiveness<br />

and a wip<strong>in</strong>g out of the consequences - oblivious of the obvious <strong>fact</strong><br />

that it is <strong>no</strong>t true -that <strong>no</strong> amount of mere repentance ever repaired<br />

a misused body, or healed a diseased m<strong>in</strong>d.<br />

If we can believe that a fresh set of laws come <strong>in</strong>to play after<br />

death, and that the s<strong>in</strong>ner who has ru<strong>in</strong>ed his body, twisted his m<strong>in</strong>d,<br />

and distorted or atrophied his soul and moral <strong>nature</strong>, who has done evil<br />

and thought evil and worshiped evil, can wipe a sponge of repentance<br />

over himself and straightway th<strong>in</strong>k high and <strong>no</strong>ble thoughts, feel lofty<br />

ideals, love the good that he despised -if ure can believe that, we may<br />

reasonably term ourselves optimists.<br />

There is <strong>no</strong> more vital truth than that what we have done and<br />

thought <strong>in</strong> the past has modified us mentally, morally, and physically,<br />

to what we are today. We can for a time evade the consequences; our<br />

pill claims to enable us to overeat with impunity; we wipe out this or<br />

that germ of disease - scarlet fever, diphtheria, smallpox, one after<br />

a<strong>no</strong>ther. Those that are left only kill us the more certa<strong>in</strong>ly, and new<br />

ailments arise. Nature checked at one outlet, f<strong>in</strong>ds a<strong>no</strong>ther.<br />

In the body politic we are do<strong>in</strong>g the same th<strong>in</strong>g; with each crop<br />

of trouble we pass a new law or a fresh palliative. The past still " streams<br />

up over our heads from beh<strong>in</strong>d." Tie fly to the Statesman as to the<br />

Doctor to get us out of the consequences of our national and social<br />

wrong-do<strong>in</strong>g.<br />

The <strong>fact</strong> that we do <strong>no</strong>t remember the early s<strong>in</strong>s and do <strong>no</strong>t k<strong>no</strong>w<br />

the cha<strong>in</strong> of causes and effects, is ig<strong>no</strong>red by Nature. You did <strong>no</strong>t k<strong>no</strong>w<br />

that dirt brought disease, that vice <strong>in</strong><strong>vol</strong>ved mental and physical de-<br />

terioration, but you knew, says Nature, that it was dirt; you knew it<br />

was vice; <strong>no</strong>w you k<strong>no</strong>w it is disease. Better get clean!<br />

When we have routed all the enemies without, there still rema<strong>in</strong>s<br />

the enemy with<strong>in</strong>, <strong>in</strong> the very structure and function of body and m<strong>in</strong>d.<br />

"HIJ~IANITY<br />

is truly <strong>in</strong> the shadows; but <strong>in</strong> spite of retrogression, ma-<br />

terialism, and a selfishness that is extreme, the f<strong>in</strong>er atmosphere of the<br />

world is even <strong>no</strong>w,surcharged with hope."- Kather<strong>in</strong>e T<strong>in</strong>gley

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