PAUL AND THE RHETORIC OF REVERSAL: KERYGMATIC ...

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With Ciampa, Rosner suggests that somehow the section as a whole (indeed all of 4:18- 7:40) is about the problem of sexual immorality; and that the section on lawsuits represents a (digressionary?) exploration of the related problem of greed. 130 This perspective is shared by Hall. 131 In favour of seeing an overall unity to the themes of chapters 5–6 is the fact that the theme of “judging”, which is prominent in 5:1-13 (where the congregation is called to exercise appropriate judgement in relation to the individual case of sexual immorality) continues into the section on lawsuits (where the Christian community is called to exercise competent judgement). Indeed, Thiselton observes that the target of Paul’s accusation in chapter 5 is the Corinthian church for its pride, rather than the particular man for his sin. 132 This problem of Corinthian pride then appears to lie behind the subsequent problem of lawsuits (cf. Paul’s retort: “I say this to shame you”) and the ensuing discussion of sexual immorality (cf. the Corinthian slogan: “Everything is lawful for me!”). So each section of chapters 5–6 appears to involve the repudiation of Corinthian pride: 5:1-13: Repudiation of Corinthian pride in an act of sexual immorality that has brought impurity to the community 6:1-11: Repudiation of Corinthian pride in greedily making unjust gain at each other’s expense 6:12-20: Repudiation of Corinthian pride in (probably feast-related) sexual indulgence I suggested earlier that Paul counters the problem of proud, present-obsessed human autonomy in Corinth with the message of the cross of Christ in chapters 1–4; a corrective which he then applies ethically in chapters 5–14, following an observable movement of Pauline moral argumentation from sexual immorality, greed, and impurity of bodies to mutuality and love within the body of Christ. 130 Ciampa and Rosner, “Structure and Argument”. 131 Hall, Unity, 36, note 21. 132 Anthony C. Thiselton, “The Meaning of Sarx in 1 Corinthians 5:5: A Fresh Approach in the Light of Logical and Semantic Factors,” SJT 26 (1973): 204-27. See also Chrysostom, who notes that the congregation is at fault for boasting in this person, who may be one of the “wise” of the congregation: Homily 15 on 1 Corinthians; PG 61.122. 108
If this is the case, then a literary flow in chapters 5–7, in which Corinthian proud autonomy in relation to sexual immorality, greed and impurity is corrected by the application of certain aspects of cruciformity (especially non-self-ownership), is understandable. The connections within chapters 5–7 are not thereby made completely transparent; but the tensions are arguably relieved somewhat. In each section, Paul depicts the Corinthians as boldly parading their assumed self-ownership, whether vicariously in celebrating a man who considers himself free to take his father’s wife, or judicially in grasping external vindication, or licentiously in using prostitutes, or pseudo-nobly in denying conjugal commitments. And in each section, Paul challenges confident independence, alluding to the cross as that which demands humble submission to divine ownership. Chapters 7–16 as a Separate Unified Letter, Responding to a Letter from Corinth Schmithals reasons: Now the observation that from I,7:1 on to the end of the epistle Paul makes reference in various ways to written inquiries addressed to him by the Corinthians is an important one. The sections introduced with περὶ δέ undoubtedly belong to the same letter of Paul. 133 Numerous commentators agree that from 7:1, especially as seen in sections beginning περὶ δέ, Paul is responding to a letter from Corinth. Hurd writes: 133 Schmithals, Gnosticism, 91. 109
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PAUL AND THE RHETORIC OF REVERSAL:
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Acknowledgements I would like to th
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Contents Abstract 2 Acknowledgement
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• Conclusion Points Throughout Pa
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Formatting, Translation, and Abbrev
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Introduction The unity, arrangement
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general progression of issues impli
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1. The Concept of Reversal as a Rhe
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The Condemned Boaster and the Vindi
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The shouts of war were heard in fro
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condemnation, while the righteous s
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he shall find satisfaction through
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For Daniel resurrection is a means
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as assistants of his kingdom you di
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1 Enoch 102:4-5 Be courageous, soul
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the world will raise us up and give
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Judith The distinction between the
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These examples illustrate the perva
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A summary of Israel’s history by
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Josephus presents himself as attemp
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Jesus as the Vindicated Sufferer in
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The kings of the earth take their s
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Paul identifies himself to the Cori
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[D]ying and rising with Christ as p
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Jewish conception of God, which has
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It is generally recognized that Phi
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I seek to demonstrate in the rest o
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humble crucified, who are awaiting
Page 57 and 58: God the Father, when every rule and
Page 59 and 60: kerygma of identification with the
Page 61 and 62: closing of the letter body. Noting
Page 63 and 64: esurrection. Thus, even if the Cori
Page 65 and 66: Chapter 2 The Unity and Coherence o
Page 67 and 68: Lack of Unified Literary Coherence
Page 69 and 70: In letter B, the style is authorita
Page 71 and 72: original integrity of the pre-redac
Page 73 and 74: concerning himself and Cephas and A
Page 75 and 76: [I]f Paul’s letters had been know
Page 77 and 78: Comparison of Pauline letters with
Page 79 and 80: [B]ecause Paul’s letters, unlike
Page 81 and 82: Oxyrhynchus papyrus 292 (25 CE) Epi
Page 83 and 84: Such identification [of a biblical
Page 85 and 86: Witherington notes that Paul would
Page 87 and 88: Hurd sees Paul as being literarily
Page 89 and 90: coherence has been characterised va
Page 91 and 92: attested in their religious beliefs
Page 93 and 94: and idolatry), 79 resulting in a th
Page 95 and 96: Robertson’s caution is worth heed
Page 97 and 98: Corinthians 5-14 this corrective of
Page 99 and 100: ABA’ Patterning It may be noted t
Page 101 and 102: statements in I,1-4, it is simply i
Page 103 and 104: Thiselton, drawing on Paulsen, offe
Page 105 and 106: Timothy’s work (notably with term
Page 107: Repetition in Chapters 5-6 and the
Page 111 and 112: note rhetorical movement. The rest
Page 113 and 114: auf einen einheitlichen, in sich zu
Page 115 and 116: us not to be proudly assured of our
Page 117 and 118: y removing it from its context. Sch
Page 119 and 120: that they do not? Perhaps this woul
Page 121 and 122: doing so he chooses the form of an
Page 123 and 124: passage, Paul argues at length agai
Page 125 and 126: implied in chapter 16. 168 It is wo
Page 127 and 128: Various conceptions of the literary
Page 129 and 130: 1. John Chrysostom as Student of Pa
Page 131 and 132: In this chapter I seek to attend to
Page 133 and 134: Two broad rhetorical features are e
Page 135 and 136: When he was discussing their divisi
Page 137 and 138: What then should we do? Know the sh
Page 139 and 140: Tell me! Are these then the ones wh
Page 141 and 142: In each of these homilies, then, th
Page 143 and 144: Firstly he denounces the puffed up
Page 145 and 146: Chrysostom hears the discussion of
Page 147 and 148: For the more perfect things remain
Page 149 and 150: For God does all things for this re
Page 151 and 152: The Corinthians, and Chrysostom’s
Page 153 and 154: for the proud pursuit of Antiochene
Page 155 and 156: Corinthians 1:18-29] [t]he wisdom o
Page 157 and 158: 5. 1 Corinthians 1-4 as Exhibiting
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Witherington follows Mitchell in vi
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here between that which is human an
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Pseudo-Phocylides: Sentences, 53-54
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2:16 This verse brings 2:10-16 to a
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3:9 carry myself in a way that is a
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To “glory in men” is the opposi
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fact is how his argument subsequent
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It is not surprising then, that Cle
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That view has been subjected to scr
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4:20-21 “Already you have become
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Corinthian and apostolic characteri
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God. Certainly this terminology see
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of 1 Corinthians, using them to int
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• In knowledge (and freedom): Cha
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7. An Application of Kerygmatic Rhe
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corrective of the cross. Thus, much
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In these chapters [leading up to ch
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Chapter 4 1 Corinthians 5-14 and Pa
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It is my contention that this logic
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Galatians 5:19-21: Theme I: sexual
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her own body [τοῦ ἰδίου
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Firstly, Paul expresses fear that h
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This dishonouring of bodies is elab
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If you grieve your brother or siste
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Ephesians 2 Clothe yourselves, then
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Ephesians 4:25-5:2: Theme II: build
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It may be then that there is a disc
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elated word ἐπιθυμία, when
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It would seem that in the Pauline l
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Chapters 5-7: Glorify God in Your B
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the kingdom of God. And some of you
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Terminology of Chapters 5-7 The ter
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cross; and forward to chapters 12-1
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Chapter 10b: The situations of mark
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In 13:1-13, Paul demonstrates “th
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Pharisee. In particular, three rela
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Boring, Berger and Colpe note that
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Philo, On the Decalogue 168-169 And
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Further, he reported that the king
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children in sacrifice, or celebrati
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The Testament of Reuben is first of
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for parents and God. Sexual sin, im
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Josephus’ discussion of the penal
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Twelve Patriarchs πορνεία
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The Psalms of Solomon arguably expr
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For Saul the Pharisee, coming to Je
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Thus the movement that can be descr
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impurity; and secondly in relation
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Horrell 114 ), in that I would subo
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Paul and Love Richard A. Burridge h
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which they reproduce what was moral
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sexual immorality, impurity, and gr
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1. The Placement of the Discussion
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29-34: Arguments from Christian exp
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such things - what will persuade us
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It is not obvious, then, that the r
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15:22-23: For just as in Adam all d
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In the passages above it does seem
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A number of scholars further unders
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people) and σώμα (as the body o
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Paul’s strenuous argument for the
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3. Rhetorical Entextualisation In c
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κενὴ καὶ ἡ πίστις
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16: ψυχικὸς δὲ ἄνθρ
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A Challenge: Join the Dead So chapt
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have no portion with God have funda
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The Epicureans held, following Epic
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Eusebius, Evangelical Preparation 1
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they come out of thin air, so that
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utilised in the New Testament in re
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Thus it may be that alongside a den
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led to actual or implied boasting:
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counter this unwillingness with the
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Conclusion There are three broad ar
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fundamentally to Paul’s kerygma o
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Chapters 1-4: Divisive Boasting Ove
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Ancient Greco-Roman Literature (Gre
Page 313 and 314:
Plato. Platonis Opera. Edited by Jo
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2006. Cited April 2009. Online: htt
Page 317 and 318:
Aune, David Charles. “Passions in
Page 319 and 320:
Academic Press, 1999. Carrez, M.
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__________. The Defeat of Death: Ap
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Fiori, B. “ ‘Covert Allusion’
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__________. “Ecclesiology and Eth
Page 327 and 328:
__________. “Jesus’ death as pa
Page 329 and 330:
Lindemann, Andreas. Der erste Korin
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Nicholl, Colin R. From Hope to Desp
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Mark Wilson. Grand Rapids, Mich.: K
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Schweitzer, Albert. The Mysticism o
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Tinsley, E.J. The Imitation of God
Page 339:
Wills, Lawrence Mitchell. The Jewis
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