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PAUL AND THE RHETORIC OF REVERSAL: KERYGMATIC ...

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general progression of issues implicitly continues the christocentric corrective of chapters<br />

1–4, as Paul insists that the Corinthians identify “bodily” with the cruciform Christ.<br />

In chapter 5 I consider the rhetorical function and historical background of the<br />

resurrection discussion in 1 Corinthians 15. In terms of rhetorical function I argue that the<br />

resurrection-denial is presented as the epitome of Corinthian refusal to accept the<br />

significance of the dead (and thus the cruciform). In terms of historical background I<br />

suggest that the situation may be illuminated by the culturally recognisable themes of<br />

disregard for the body and disregard for the dead. Chapter 15 brings the main body of the<br />

letter to a rhetorical crescendo as Paul insists that it is the dead in Christ who will receive<br />

resurrected vindication from God.<br />

Of course, there have been others who have perceived a movement from cross to<br />

resurrection in 1 Corinthians (as I will note in chapter 2). Indeed, my argument would be<br />

suspect if such an arrangement had not been noticed before. It has not yet, however, been<br />

rigorously demonstrated that the kerygmatic pattern of dual reversal can be viewed as a<br />

credible rhetorical resource for Paul as a first century writer. This study seeks to<br />

demonstrate that this is in fact the case; and furthermore, that such a reading of the letter<br />

carries substantial explanatory power for all parts of the letter.<br />

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