PAUL AND THE RHETORIC OF REVERSAL: KERYGMATIC ...

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In 1 Corinthians in particular, chapters 1–4 and chapter 15 evidence the kerygmatic dual motif of the condemned boaster and the vindicated cruciform sufferer, while chapters 5– 14 serve as an extended ethical application. The function of this rhetorical arrangement is to summon the Corinthians to “inhabit” Christ the cruciform sufferer in the present as they await his manifestation, rather than to emulate the boastful “rulers of this age” who await condemnation. 64
Chapter 2 The Unity and Coherence of 1 Corinthians 65
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PAUL AND THE RHETORIC OF REVERSAL:
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Acknowledgements I would like to th
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Contents Abstract 2 Acknowledgement
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• Conclusion Points Throughout Pa
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Formatting, Translation, and Abbrev
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Introduction The unity, arrangement
Page 13 and 14: general progression of issues impli
Page 15 and 16: 1. The Concept of Reversal as a Rhe
Page 17 and 18: The Condemned Boaster and the Vindi
Page 19 and 20: The shouts of war were heard in fro
Page 21 and 22: condemnation, while the righteous s
Page 23 and 24: he shall find satisfaction through
Page 25 and 26: For Daniel resurrection is a means
Page 27 and 28: as assistants of his kingdom you di
Page 29 and 30: 1 Enoch 102:4-5 Be courageous, soul
Page 31 and 32: the world will raise us up and give
Page 33 and 34: Judith The distinction between the
Page 35 and 36: These examples illustrate the perva
Page 37 and 38: A summary of Israel’s history by
Page 39 and 40: Josephus presents himself as attemp
Page 41 and 42: Jesus as the Vindicated Sufferer in
Page 43 and 44: The kings of the earth take their s
Page 45 and 46: Paul identifies himself to the Cori
Page 47 and 48: [D]ying and rising with Christ as p
Page 49 and 50: Jewish conception of God, which has
Page 51 and 52: It is generally recognized that Phi
Page 53 and 54: I seek to demonstrate in the rest o
Page 55 and 56: humble crucified, who are awaiting
Page 57 and 58: God the Father, when every rule and
Page 59 and 60: kerygma of identification with the
Page 61 and 62: closing of the letter body. Noting
Page 63: esurrection. Thus, even if the Cori
Page 67 and 68: Lack of Unified Literary Coherence
Page 69 and 70: In letter B, the style is authorita
Page 71 and 72: original integrity of the pre-redac
Page 73 and 74: concerning himself and Cephas and A
Page 75 and 76: [I]f Paul’s letters had been know
Page 77 and 78: Comparison of Pauline letters with
Page 79 and 80: [B]ecause Paul’s letters, unlike
Page 81 and 82: Oxyrhynchus papyrus 292 (25 CE) Epi
Page 83 and 84: Such identification [of a biblical
Page 85 and 86: Witherington notes that Paul would
Page 87 and 88: Hurd sees Paul as being literarily
Page 89 and 90: coherence has been characterised va
Page 91 and 92: attested in their religious beliefs
Page 93 and 94: and idolatry), 79 resulting in a th
Page 95 and 96: Robertson’s caution is worth heed
Page 97 and 98: Corinthians 5-14 this corrective of
Page 99 and 100: ABA’ Patterning It may be noted t
Page 101 and 102: statements in I,1-4, it is simply i
Page 103 and 104: Thiselton, drawing on Paulsen, offe
Page 105 and 106: Timothy’s work (notably with term
Page 107 and 108: Repetition in Chapters 5-6 and the
Page 109 and 110: If this is the case, then a literar
Page 111 and 112: note rhetorical movement. The rest
Page 113 and 114: auf einen einheitlichen, in sich zu
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us not to be proudly assured of our
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y removing it from its context. Sch
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that they do not? Perhaps this woul
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doing so he chooses the form of an
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passage, Paul argues at length agai
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implied in chapter 16. 168 It is wo
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Various conceptions of the literary
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1. John Chrysostom as Student of Pa
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In this chapter I seek to attend to
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Two broad rhetorical features are e
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When he was discussing their divisi
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What then should we do? Know the sh
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Tell me! Are these then the ones wh
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In each of these homilies, then, th
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Firstly he denounces the puffed up
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Chrysostom hears the discussion of
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For the more perfect things remain
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For God does all things for this re
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The Corinthians, and Chrysostom’s
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for the proud pursuit of Antiochene
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Corinthians 1:18-29] [t]he wisdom o
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5. 1 Corinthians 1-4 as Exhibiting
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Witherington follows Mitchell in vi
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here between that which is human an
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Pseudo-Phocylides: Sentences, 53-54
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2:16 This verse brings 2:10-16 to a
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3:9 carry myself in a way that is a
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To “glory in men” is the opposi
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fact is how his argument subsequent
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It is not surprising then, that Cle
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That view has been subjected to scr
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4:20-21 “Already you have become
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Corinthian and apostolic characteri
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God. Certainly this terminology see
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of 1 Corinthians, using them to int
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• In knowledge (and freedom): Cha
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7. An Application of Kerygmatic Rhe
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corrective of the cross. Thus, much
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In these chapters [leading up to ch
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Chapter 4 1 Corinthians 5-14 and Pa
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It is my contention that this logic
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Galatians 5:19-21: Theme I: sexual
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her own body [τοῦ ἰδίου
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Firstly, Paul expresses fear that h
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This dishonouring of bodies is elab
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If you grieve your brother or siste
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Ephesians 2 Clothe yourselves, then
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Ephesians 4:25-5:2: Theme II: build
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It may be then that there is a disc
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elated word ἐπιθυμία, when
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It would seem that in the Pauline l
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Chapters 5-7: Glorify God in Your B
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the kingdom of God. And some of you
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Terminology of Chapters 5-7 The ter
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cross; and forward to chapters 12-1
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Chapter 10b: The situations of mark
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In 13:1-13, Paul demonstrates “th
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Pharisee. In particular, three rela
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Boring, Berger and Colpe note that
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Philo, On the Decalogue 168-169 And
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Further, he reported that the king
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children in sacrifice, or celebrati
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The Testament of Reuben is first of
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for parents and God. Sexual sin, im
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Josephus’ discussion of the penal
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Twelve Patriarchs πορνεία
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The Psalms of Solomon arguably expr
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For Saul the Pharisee, coming to Je
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Thus the movement that can be descr
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impurity; and secondly in relation
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Horrell 114 ), in that I would subo
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Paul and Love Richard A. Burridge h
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which they reproduce what was moral
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sexual immorality, impurity, and gr
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1. The Placement of the Discussion
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29-34: Arguments from Christian exp
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such things - what will persuade us
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It is not obvious, then, that the r
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15:22-23: For just as in Adam all d
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In the passages above it does seem
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A number of scholars further unders
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people) and σώμα (as the body o
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Paul’s strenuous argument for the
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3. Rhetorical Entextualisation In c
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κενὴ καὶ ἡ πίστις
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16: ψυχικὸς δὲ ἄνθρ
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A Challenge: Join the Dead So chapt
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have no portion with God have funda
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The Epicureans held, following Epic
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Eusebius, Evangelical Preparation 1
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they come out of thin air, so that
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utilised in the New Testament in re
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Thus it may be that alongside a den
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led to actual or implied boasting:
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counter this unwillingness with the
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Conclusion There are three broad ar
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fundamentally to Paul’s kerygma o
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Chapters 1-4: Divisive Boasting Ove
Page 311 and 312:
Ancient Greco-Roman Literature (Gre
Page 313 and 314:
Plato. Platonis Opera. Edited by Jo
Page 315 and 316:
2006. Cited April 2009. Online: htt
Page 317 and 318:
Aune, David Charles. “Passions in
Page 319 and 320:
Academic Press, 1999. Carrez, M.
Page 321 and 322:
__________. The Defeat of Death: Ap
Page 323 and 324:
Fiori, B. “ ‘Covert Allusion’
Page 325 and 326:
__________. “Ecclesiology and Eth
Page 327 and 328:
__________. “Jesus’ death as pa
Page 329 and 330:
Lindemann, Andreas. Der erste Korin
Page 331 and 332:
Nicholl, Colin R. From Hope to Desp
Page 333 and 334:
Mark Wilson. Grand Rapids, Mich.: K
Page 335 and 336:
Schweitzer, Albert. The Mysticism o
Page 337 and 338:
Tinsley, E.J. The Imitation of God
Page 339:
Wills, Lawrence Mitchell. The Jewis
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