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PAUL AND THE RHETORIC OF REVERSAL: KERYGMATIC ...

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I do not consider it unreasonable to describe 1 Corinthians as evidencing “deliberative<br />

rhetoric”, if by that term one means that the letter attempts to persuade its hearers to take a<br />

particular course of action. But I contend that the concept of a kerygmatic rhetoric of reversal<br />

presented in this study carries greater explanatory power than the conventional macro-structure<br />

of a deliberative speech as an account of the movement of 1 Corinthians.<br />

3. The Coherence and Arrangement of 1 Corinthians<br />

I therefore present a summary of the arrangement of 1 Corinthians, expressing the coherence<br />

of the letter as a pastorally-formulated response to problems of cultural compromise in Corinth<br />

(arising especially from contentions over leadership), urging dependent identification with<br />

Christ in his death and deferred risen manifestation as an alternative to the present Corinthian<br />

boastful, present-obsessed human autonomy. 4<br />

4 Although my study has particularly concerned the generally-agreed main body of the letter<br />

(1:10-15:58), it will be evident from this overview that chapter 16 fits entirely with the<br />

direction I have suggested for the rest of the letter. Paul applies the climactic exhortation of<br />

15:58 to the primary presenting problem in Corinth, calling the community to honour those<br />

who labour (rather than being puffed up over them or crowding them out).<br />

308

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