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PAUL AND THE RHETORIC OF REVERSAL: KERYGMATIC ...

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original integrity of the pre-redaction Corinthian correspondence. Two questions of<br />

plausibility are worth noting in relation to such reconstructions: that of an aggressively<br />

singular Pauline Corpus; and that relating to the utilisation of 1 Corinthians by Clement.<br />

An Aggressively Singular Pauline Corpus<br />

Schmithals’ proposal, that an early redacted Pauline Corpus was pushed to become the<br />

archetype for subsequent copies of the Pauline letters, would provide an explanation for<br />

the general commonality of text and order in early manuscripts, 15 and would explain why<br />

no attestation of pre-redaction versions has survived.<br />

However, Gamble argued convincingly in 1975 that Schmithals’ position does not fit the<br />

evidence of the significant variation in the textual tradition of Romans:<br />

[I]t is, after all, only a hypothesis and not a matter of established fact that the<br />

textual tradition has but a single source. That this assumption is, indeed,<br />

mistaken seems to be clearly demonstrated by the textual peculiarities of the<br />

letter to the Romans. 16<br />

The significant “textual peculiarities” related to the ending of Romans include attestation<br />

of fourteen-chapter text forms (for example, the eighth century Codex Amiatinus, which<br />

appears to view Romans as including 1:1-14:23 and 16:25-27); fifteen-chapter text forms<br />

(the Chester Beatty Papyrus, in which the closing doxology is displaced, occuring between<br />

15 In 1975, Gamble claimed, “[T]he forms of the Pauline letters remain fundamentally the<br />

same in all known witnesses. Except in the case of Romans, the tradition preserves no<br />

textual evidence that any of the letters ever had basically different forms than the forms in<br />

which we know them”. Gamble, “Redaction,” 418. By “basically different forms”<br />

Gamble seems to imply major rearrangement such as is found in Romans. Porter,<br />

furthermore, comments on the “amount of commonality between the early manuscripts” in<br />

terms of ordering within the corpus: “In the light of this [the closeness of letter<br />

destinations resulting in the possibility of easy early collation], it is not surprising that<br />

variation in the Pauline corpus occurs within relatively narrow parameters… the<br />

fluctuation in placement of Hebrews is the only real variable – there is otherwise virtual<br />

fixity to the manuscript ordering”. Stanley E. Porter, “When and How Was the Pauline<br />

Canon Compiled? An Assessment of Theories,” in The Pauline Canon (ed. Stanley E.<br />

Porter; Leiden: Brill, 2004), 95-128; 122, 123.<br />

16 Gamble, “Redaction,” 415.<br />

71

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