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turkmen in iraq and their flight - orsam

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TURKMEN IN IRAQ AND THEIR FLIGHT: A DEMOCRAPHIC QUESTION<br />

has been steadily decreas<strong>in</strong>g from 1999 to 2003<br />

although we do not have figures for 2004. It was<br />

2700 $USD <strong>in</strong> 1999 to drop 1600 $USD <strong>in</strong> 2003<br />

at purchas<strong>in</strong>g power parity. 81<br />

The same contrast is evident when perceived<br />

<strong>and</strong> compared f<strong>in</strong>ancial statuses of households<br />

are compared amongst non-migrant <strong>and</strong> migrant<br />

Turkmen. Figure 10 <strong>in</strong>dicates that more<br />

than two thirds of Turkmen liv<strong>in</strong>g on sufficient<br />

f<strong>in</strong>ances <strong>and</strong> as good as others liv<strong>in</strong>g <strong>in</strong> quite<br />

the same f<strong>in</strong>ancial conditions.<br />

Most Turkmen do not suffer from an apparent<br />

deprivation despite they do suffer from the lack<br />

of access to some opportunities. Many of them<br />

do not have computers at home <strong>and</strong> a third of<br />

them have no telephone which for <strong>in</strong>stance,<br />

reduces <strong>their</strong> communication opportunities<br />

<strong>and</strong> access to <strong>in</strong>formation. However, the reader<br />

should always bear <strong>in</strong> m<strong>in</strong>d the fact that this<br />

survey draws a picture from a country shattered<br />

by a recent war. However, at the same time,<br />

families with members who migrated abroad<br />

are slightly better off than the others.<br />

Turkmen Households’ Cultural<br />

Characteristics<br />

In this section, ethnic <strong>and</strong> religious identities<br />

of Iraqi Turkmen households are outl<strong>in</strong>ed<br />

as well as <strong>their</strong> op<strong>in</strong>ions <strong>and</strong> attitudes about<br />

migrat<strong>in</strong>g abroad. Religious affiliation of the<br />

household members was asked along with a<br />

question about <strong>their</strong> language preferences <strong>and</strong><br />

where they feel they belong to. Unlike the general<br />

breakdown of religious groups <strong>in</strong> Iraq,<br />

Sunni Muslims are majority among Turkmen<br />

as only about one third of them are Shiite/Alevi<br />

(Figure 11). There are no differences between<br />

Sunni <strong>and</strong> Shiite/Alevi groups <strong>in</strong> regard to<br />

<strong>their</strong> migration status. This can be <strong>in</strong>dicative of<br />

a general feature of Iraqi population that religious<br />

identities exist amongst every ethnic group<br />

alike. Western, particularly American, experts<br />

have often mis<strong>in</strong>terpreted this by see<strong>in</strong>g Iraq as<br />

a country divided between the Kurds, Sunnis<br />

Figure 10: F<strong>in</strong>ancial Status of the Household<br />

www.<strong>orsam</strong>.org.tr<br />

35

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