The Journal of the Siam Society Vol. LXXII, Part 1-2, 1984 - Khamkoo

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BUDDHIST SOCIAL ETHICS IN RURAL THAILAND 211 Morell, D . & Morell, S. 1972 "The Impermanence of Society: Marxism, Buddhism and the Philosophy of Thailand's Pridi Banomyong", Southeast Asia, vol. 2, no. 4. Reynolds, F. 1972 "The Two Wheels of Dhamma: A Study of Early Buddhism", in B.L. Smith ed. The Two Wheels of Dhamma: Essays on the Theravada Tradition in India and Ceylon, Pennsylvania, American Academy of Religion. Sarkisyanz. E. 1965 Buddhist Backgrounds of the Burmese Revolution, The Hague, Martinus Nijhoff. Smith, B.L. 1972 "Introduction" to B.L. Smith ed. Two Wheels of the Dhamma: Essays on the Theravada Tradition in India and Ceylon, Pennsylvania, American Academy of Religion, Tambiah, S.J. 1973 "Buddhism and This-Worldly Activity", Modern Asian Studies, vol. 7, no. l. Vijayavardhana, D .C. 1953 Dharmavijaya (Triumph of Righteousness) or The Revolt in the Temple Colombo. Weber, M. 1958 The Religion of India, New York & London. Free Press.
VALUES OF THAI BUDDHISTS AND THAI CHRISTIANS PHILIP HUGHES* It is commonly believed in Thailand that all religions teach people to be good. Indeed, this is considered to be one of the most important functions of religion in society. It is also believed that different religions have similar effectiveness and are of similar value in carrying out this function of teaching people to be good. It does not really matter whether one is a Buddhist, a Christian, or a Muslim, as long as one has a religion. On the other hand, there have been some Christian missionaries who have maintained that conversion to Christianity should involve a change in values. Some have argued that Christianity teaches different values to those espoused in Buddhism. For example, it has been suggested that the prime virtue in Buddhism is calm contentment and absolute peace of mind, while the prime virtue in Christianity is altruistic service for other people. Some missionaries have claimed that a change of values is evident among Thai converts to Christianity. Two Thai researchers, Suntaree Komin and Snit Smuckarn, have constructed an instrument for measuring the values of Thai people. This instrument is similar to one developed in the United States of America by Milton Rokeach, an American social psychologist. I Rokeach's instrument has been used in many countries throughout the ''' Philip Hughes was born in London, but has lived most of his life in Australia. He graduated from Melbourne University with the degrees of Bachelor of Arts and Master of Arts in philosophy, and Master of Education. He also completed the degree of Bachelor of Divinity, awarded by the Melbourne College of Divinity. He is an ordained minister of religion, and worked both as the minister of churches and as a university teacher. In 1978, he enrolled in the Religious Studies Department of Lancaster University, England, and began studies towards the degree of doctor of philosophy. The following year, he went to Chiang Mai, Thailand. He spent three years in Chiang Mai, teaching at Pa)ap College, and completing his doctrate after transfering to the South East Asia Graduate School of Theology. He conducted research on the relationship of the beliefs and values of the Thai Christians to those of the Thai Buddhists. Apart from journal arttcles, he has written two books on Thailand: Thai Culture, Values, and Religion: An Annotated Bibliography of Engl_ish Language Materials, and Proclamation and Response : Study of the History of the Christian Faith in Northern Thailand. Both books have been published by the Payap College Archives, Chiang Mai. I. Milton Rokeach, The Nature of Human Values. New York: The Free Press 1973. 212
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Page VIRGINIA M. Dl CROCCO Khin Myo
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A PROLEGOMENA ON TRADITIONAL WISDOM
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··: A PROLEGOMENA ON TRADITIONAL
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A PROLEGOMENA ON TRJU)l'l'JONJU. Wl
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WHY WERE THE JATAKAS "HIDDEN AWAY"
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WHY WERE THE JATAKAS ''IDDDEN AWAY"
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LES AMBASSADEURS SIAMOIS A VERSAILL
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PROLEGOMENA TO METHODS FOR USING TH
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AYUTTHAYAN LAWS 39 institutions may
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AYUTTHAYAN LAWS 43 If we accept tha
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94 Cyril Skinner BIBLIOGRAPHY Chodm
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THE 1902 SIAMESE-KELANT AN TREATY :
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THE 1902 SIAMESE~KELANTAN .TREATY 1
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THE 1902 $I.I\ME.$E-KELANT,AN TREAT
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THE 1902 SIAMESE·KELANTAN TREATY 1
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KEDAH, KELANTAN AND TRENGGANU 141 L
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Page 262 and 263: Ernest Young, The Kingdom of the Ye
Page 264 and 265: Malcolm Smith, A Physician at the C
Page 266 and 267: Anuvit Charernsupkul, The Elements
Page 268 and 269: David A, Kohl, Chinese Architecture
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Page 272 and 273: Yoshito Yamane, Raosu ni sasageta w
Page 274 and 275: Victor B. Lieberman, Burmese Admini
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Page 278 and 279: Mochtar Lubis, Twilight in Djakarta
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Sri Mulyono, Human Character in the
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David J. and Indrani Kalupahana Sha
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REVIEWS 265 Four profound and clear
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OBITUARY 267 mind, could not help a
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THE KAMTHIENG HOUSE ITS HISTORY AND
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Old Homes of Bangkok Fragile Link T
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REFLECTIONS ON THAI CULTURE Collect
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The Journal of the Siam Society Vol. LXXII, Part 1-2, 1984 - Khamkoo

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