The Journal of the Siam Society Vol. LXXII, Part 1-2, 1984 - Khamkoo

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VALUES OF THAI BUDDHISTS AND THAI CHRISTIANS 215 Figure 1. The relative importance of twenty terminal values for matched groups of Thai Christians and Buddhists. Happiness in family life Q 2 Greater Importance--------------------~ 4 6 8 1,0 12 1.4· ],6 ·18 Having good friends Success in ·life Pence in the wo rld Calm contentment National security S):!l)f-esteem Equality Love of freedom Helping other people Having a comfortable life \
216 Philip Hughes While the value of "wealth" was rated as less important than any other value by both Christians and Buddhists, the Christians rated it significantly less important than the Buddhists at the I% level of chance. "Having an exciting life" was rated more highly by the Buddhists than by the Christians at a level of significance of 2.5% chance. Thus, out of twenty values, there were only three in which Christians and Buddhists differed significantly. While the Christians rated "religion" · higher in importance than did the Buddhists, they tended to rate the values of "wealth" and "excitement" as lower in importance. It is interesting that there was no significant difference between Buddhists and Christians in their rating of the values of "calm contentment" and "helping other people". Wider Samples of Buddhists and Christians Compared When the wider samples of Buddhists and Christians were compared, a number of other differences became apparent. Indeed, the Buddhists and Christian differed significantly in their rating of eleven out of the twenty values. These significant differences were marked with a star in figure 2 and are listed in the far right column of table 1. As with the matched samples, the most significant difference between the two groups was in regard to "having principles for life and a religion to depend on". The Christians tended to rate this value as much higher in importance than did the Buddhist sample. This difference provides an important clue to the interpretation of the results. Suntaree and Snit took as a criterion of religious interest in their survey of Thai values how often people went to the wats to listen to sermons. The corre.Iations they obtained between attendance at wats and terminal values are set out in table 1. Not surprisingly, the value which correlated most highly with going to the wats was "having principles for life and a religion to depend on". Three other values were also found to correlate positively with attendance at wats: "national securi~y", "world at peace", and "helping others". Eight values were found to correlate negatively with frequent attendance at the wats. These were "success in life", "self-esteem", "freedom", "loving relationships", "excitement", "pleasure", "having good friends", and "beauty of nature and the arts". If one uses a different criterion of religious interest, namely, the rating of the value of the importance of religion, similar results are obtained. There are seven values which Suntaree and Snit found to correlate either positively or negatively with the value of "religion" at a level of .20 or higher. There is only one value in this list which was not in the previous! list of those values correlating with attendance at the wats: "happiness in family life".
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7-ro .- JOURNAL OF THE SIAM SOCIETY
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JSS JOURNAL OF THE SIAM SOCIETY .
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jOURNAL OF THE SIAM SOCIETY Content
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Page VIRGINIA M. Dl CROCCO Khin Myo
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A PROLEGOMENA ON TRADITIONAL WISDOM
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··: A PROLEGOMENA ON TRADITIONAL
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A PROLEGOMENA ON TRJU)l'l'JONJU. Wl
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WHY WERE THE JATAKAS "HIDDEN AWAY"
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WHY WERE THE JATAKAS ''IDDDEN AWAY"
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LES AMBASSADEURS SIAMOIS A VERSAILL
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., ' ,,_ . LES AMBASSADEUR:S ·SIAM
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Doc. 1 Gravure representant l'amena
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;J~tn oc- C:••n Sriui S tL,·au
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PROLEGOMENA TO METHODS FOR USING TH
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AYUTTHAYAN LAWS 39 institutions may
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AYUTTHAYAN LAWS 41 other instance a
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AYUTTHAYAN LAWS 43 If we accept tha
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AYUTTHAYAN LAWS 45 included a ·sor
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AYUTTBAYAN LAWS 47 This table i.ndi
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AYUTTHAYAN LAWS 49 contain that of
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AYUTTHAYAN LAWS 51 one of the anoma
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AYUTTHA'YAN LAWS 53 5. The Palatine
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AYUTTHAYAN LAWS 55 Greater clarity
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60 Cyril Skinner fear,3 but also to
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62 Cyril Skinner A year later, .the
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64 Cyril Skinner old rice taken up
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66 Cyril Skinn~r carry off the loca
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68 Cyril Skinner another thousand m
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70 Cyril Skinner white cloth · wax
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72 Cyt~ Skinner 9 days later Si Bq
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90 Cyril Skinnet Appendix A Letter
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92 Cyril Skinner that Captain Peter
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94 Cyril Skinner BIBLIOGRAPHY Chodm
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THE 1902 SIAMESE-KELANT AN TREATY :
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THE ,1902 SIAMESE-KELANTAN TREATY 9
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THE 1902 SIAMESE-KELANTAN TREATY 99
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THE 1902 SIAMESE~KELANTAN .TREATY 1
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THE 1902 $I.I\ME.$E-KELANT,AN TREAT
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THE 1902 SiAMESE-KELANTAN TREATY 10
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THE 1902 SIAMESE·KELANTAN TREATY 1
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THE 1902 SIAMESE-KELANTAN T.REATY 1
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THE 1902 SIAMESE -.KELAN1'AN TREATY
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THE 1902 SIAMESE·KELANTAN tREAtY 1
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THE 1902. S!AMESE-KELANTAN TREATY 1
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THE 1902 SIAMESE-KELANTi\N TREATY 1
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KEDAH, KELANTAN AND TRENGGANU 141 L
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KEDAR, KELANTAN AND TRENGGANU 143 T
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KEDAH, KELANTAN AND TRENGGANU 145 A
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KEDAR, KELANTAN AND TRENGGANU 147 b
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KEDAH, KELANTAN AND TRENGGANU 149 C
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KEDAH, KELANTAN AND TRENGGANU 151 t
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KEDAR, KELANTAN AND TRENGGANU 153 b
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KEDAH, KELANTAN AND TRENGGANU 155 (
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KEDAH, KELANTAN AND TRENGGANU 157 w
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KEDAH, KELANTAN AND TRENGGANU 159 D
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KEDAH, KELANTAN AND TRENGGANU 161 m
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KEDAH, KELANTAN AND TRENGGANU 163 T
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Page 186 and 187: SANGHA ORGANIZATION IN 19TH CENTURY
Page 216 and 217: - - ---- THE SOVEREIGNTY OF DHAMMA
Page 218 and 219: BUDDHIST SOCIAL ETHICS IN RURAL THA
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Page 236 and 237: VALUES OF THAI BUDDillSTS AND THAI
Page 238 and 239: TABLE 1 Differences in Ratings of V
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Page 248 and 249: NOTE 229 tion and use in the stimul
Page 250 and 251: REVIEWS Soedjatmoko, Development an
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Page 256 and 257: S. Sivaraksa, Chuang haeng cbiwit (
Page 258 and 259: REVIEWS 239 novice for at least a l
Page 260 and 261: d 0 c:&~91 'J)~ .... ( CI'2J1\'lilf
Page 262 and 263: Ernest Young, The Kingdom of the Ye
Page 264 and 265: Malcolm Smith, A Physician at the C
Page 266 and 267: Anuvit Charernsupkul, The Elements
Page 268 and 269: David A, Kohl, Chinese Architecture
Page 270 and 271: J. Westermeyer, Poppies, Pipes and
Page 272 and 273: Yoshito Yamane, Raosu ni sasageta w
Page 274 and 275: Victor B. Lieberman, Burmese Admini
Page 276 and 277: Khin Myo Chit, A Wonderland of Burm
Page 278 and 279: Mochtar Lubis, Twilight in Djakarta
Page 280 and 281: Sri Mulyono, Human Character in the
Page 282 and 283: David J. and Indrani Kalupahana Sha
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REVIEWS 265 Four profound and clear
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OBITUARY 267 mind, could not help a
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THE KAMTHIENG HOUSE ITS HISTORY AND
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Old Homes of Bangkok Fragile Link T
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REFLECTIONS ON THAI CULTURE Collect
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The Journal of the Siam Society Vol. LXXII, Part 1-2, 1984 - Khamkoo

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