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The Timaeus of Plato

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TIMAIOS.<br />

as are <strong>of</strong> a contrary nature : and should they master these<br />

his allotted<br />

passions, they would live in righteousness if otherwise, in un-<br />

;<br />

righteousness. And he who lived well throughout<br />

once more to a habitation in his<br />

time should be conveyed<br />

kindred star, and there should enjoy a blissful and congenial<br />

life: but failing <strong>of</strong> this, he should pass in the second incarnation<br />

into the nature <strong>of</strong> a woman ;<br />

and if in this condition he<br />

still would not turn from the evil <strong>of</strong> his ways, then, according<br />

to the manner <strong>of</strong> his wickedness, he should ever be changed<br />

into the nature <strong>of</strong> some beast in such form <strong>of</strong> incarnation as<br />

fitted his disposition, and should not rest<br />

from the weariness <strong>of</strong><br />

these transformations, until by following the revolution that is<br />

within him <strong>of</strong> the same and uniform, he should overcome by<br />

reason all that burden that afterwards clung around him <strong>of</strong> fire<br />

and water and air and earth, a troublous and senseless mass,<br />

and should return once more to the form <strong>of</strong> his first and best<br />

nature.<br />

And when he had ordained all these things for them, to the<br />

end that he might be guiltless <strong>of</strong> all the evil that should be in<br />

aXXoj' airtarfov, rQiv dl KO.KUIV aXX' arra Set<br />

ftyTeiv ra atria, a'XX' 01) rbv Oeov. See too<br />

Republic 6170, Laws 900 E, 904 A c, and<br />

especially <strong>The</strong>aetetus 176 A dXX' otir' airo-<br />

\4ffOat ret (ca/ca Svvarov, w QeoSupe' virevavrlov<br />

yap TI ry dyady del elvai avdyKy o&r'<br />

eV Oeois avra ISpvcrdai, TTJP 5<br />

Ovijrj]v v

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