The Timaeus of Plato

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24 A] TIMAIOS. 75 remember but one deluge, whereas there had been many before it ; and moreover ye know not that the fairest and noblest race among mankind lived once in your country, whence ye sprang and all your city which now is, from a very little seed that of old was left over. Ye however know it not, because the survivors lived and died for many generations without utterance in writing. For once upon a time, Solon, far back beyond the greatest destruction by waters, that which is now the city of the Athenians was foremost both in war and in all besides, and her laws were exceedingly righteous above all cities. Her deeds and her government are said to have been the noblest among all under heaven whereof the report has come to our ears. And Solon said that on hearing this he was astonished, and used all urgency in entreating the priests to relate to him from beginning to end all about those ancient citizens. So the priest said, I grudge thee not, O Solon, and I will tell it for thy sake and for the sake of thy city, and chiefly for the honour of the goddess who was the possessor and nurse and instructress both of your city and of ours for she founded ; yours earlier by a thousand years, having taken the seed of you from Earth and Hephaistos; and ours in later time. And the date of our city's foundation is recorded in our sacred writings to be eight thousand years ago. But concerning the citizens of Athens nine thousand years ago I will inform you in brief of their laws and of the noblest of the deeds which they performed : the exact truth concerning everything we will examine in due order hereafter, taking the actual records at our leisure. Consider now their laws in comparison with those of our country for ; you will find here at the present day many examples of the laws which then existed among you : first the separation of the priestly caste from the rest ; next the distinc- Athenian mythology : Erechtheus was the ical TOVTWV ol plv Iptes, ol 5 son of Earth and Hephaistos. xXârat, ol 3 POVKO\OI, ol 8t ffvîZrai, ol 12. irapaSeCYp-ara is of course not put S /ccunjXot, ol5 ep/j.rjvtes, ol 8t KVêpvrjrat. for elxovas, as Proklos would have it, but The discrepancy arises from the fact that signifies samples, specimens. there were actually three castes, the two 23. TO TWV Icplwv y&'os] Plato's classi- higher being priests and warriors, and fication does not coincide with that given the lowest comprising men following in Herodotus n 164. The latter makes various occupations which are differently seven castes : ftm 5 Alyvrrluv eirra. yfrfa, enumerated by different authentic
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UNIVERSITY OF CALIFORNIA, SAN DIEGO
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JNIVERSITY OF CALIFORNIA SAN DIEGO
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T7AATQN02 TIMAIOI THE TIMAEUS OF PL
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PREFACE. THE present appears to be
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PREFACE. vii this would have been s
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INTRODUCTION. i. OF all the more im
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Greek thought. I 2 INTRODUCTION. 3
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INTRODUCTION. 5 time the drop reach
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INTROD UCTION. 7 Not-being is not,
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INTRODUCTION. 9 exist, or neither :
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INTROD UCTION. \ I must at some poi
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INTROD UCTION. 1 3 ledge. The natur
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INTROD UCTIOtf. 1 5 obviously our b
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INTRODUCTION. 17 inherent in the su
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INTRODUCTION. 19 inevitable concomi
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INTROD UCTION. 2 1 senses with the
Page 35 and 36: INTROD UCTION. 2 3 is disposed of b
Page 37 and 38: INTRODUCTION. 25 But what is the Tr
Page 39 and 40: INTROD UCTION. 27 Moreover, putting
Page 41 and 42: INTRODUCTION. 29 Yet, though matter
Page 43 and 44: INTRODUCTION. 31 But we must beware
Page 45 and 46: INTRODUCTION. 33 itself to the sens
Page 47 and 48: INTRODUCTION. 35 pluralisation and
Page 49 and 50: INTROD UCTION. 3 7 and orders it, w
Page 51 and 52: - INTRODUCTION. 39 are alike eterna
Page 53 and 54: INTROD UCTION. 4 1 itself. So then
Page 55 and 56: INTRODUCTION. 43 in terms of the vi
Page 57 and 58: INTROD UCTION. 4 5 in the notes; bu
Page 59 and 60: INTRODUCTION. 47 Oflov : that is to
Page 61 and 62: INTRODUCTION. 49 the other ideas. F
Page 63 and 64: INTROD UCTION. 5 r nor will he do o
Page 65 and 66: TIMAIOS
Page 67 and 68: PERSONS OF THE DIALOGUE: SOKRATES,
Page 69 and 70: 18 A] TIMAIO2. 57 Sokrates. Do you
Page 71 and 72: E] TIMAIO2. 59 be able to show a du
Page 73 and 74: TIMAIOS. 6r provision for the contr
Page 75 and 76: 20 A] TIMAIOS. 63 tion, both when d
Page 77 and 78: E] TIMAIO2. 65 many witnesses that
Page 79 and 80: 21 B] TIMAIOS. passages of his : po
Page 81 and 82: 22 A] TIMAIDS. 69 prizes for reciti
Page 83 and 84: D] TIMAIO2. 71 he essayed to tell t
Page 85: 23 B] TIMAIOS. 73 waters, those in
Page 89 and 90: D] TIMAIO2. 77 tion of the craftsme
Page 91 and 92: 25 c] TIMAIO2. 79 nobleness surpass
Page 93 and 94: 26 A] TIMAIOS. 8 1 when the rest fe
Page 95 and 96: 27 A] TIMAIO2. 83 we should be fair
Page 97 and 98: D] TIMAIO2. 85 his business to unde
Page 99 and 100: 28 c] TIMAIO2. 87 existent. Now all
Page 101 and 102: 29 c] TIMAIO2. 89 were impossible t
Page 103 and 104: 30 A] TIMAIOS. the gods and the gen
Page 105 and 106: c] TIMAI02. 93 this might be, there
Page 107 and 108: 3i B] TIMAIO2. 95 none of these whi
Page 109 and 110: 32 A] TIMAIOS. 97 the all-perfect a
Page 111 and 112: c] TIMAIO2. 99 body of the universe
Page 113 and 114: 33 c] TIMAIOS. 101 Now the making o
Page 115 and 116: 34 A] TIMA1O2. 103 there was nothin
Page 117 and 118: 35 A] TIMAIO2. 105 he planned for t
Page 119 and 120: TIMAI02. 107 way. From the undivide
Page 121 and 122: 36 B] TIMAIO2. 109 second and tripl
Page 123 and 124: c] TIMAI02. ii i terms of the inter
Page 125 and 126: TIMAIO2. themselves and each other
Page 127 and 128: 37 A] TIMAIO2. double and triple in
Page 129 and 130: c] TIMAI02. 117 the best of all tha
Page 131 and 132: TIMAIO2. 119 found, if a man affirm
Page 133 and 134: 38 B] TIMAIO2. 121 named time. For
Page 135 and 136: XI. TIMAI02. 123 Time then has come
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TIMAI02. 12$ but having a contrary
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39 A] TIMAI02. 127 But when each of
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D] TIMAIOS. 129 taneous motion in t
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40 A] TIMAIOS. 131 when the relativ
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TIMAI02. 133 each, one in the same
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TIMAIO2. 135 to be the guardian and
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4i A] TIMAI02. 137 very movements w
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c] TTMAI02. 139 by me coming into b
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TIMAIO2. 141 Therefore in order tha
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42 B] TIMAI02. 143 each star, and s
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TIMAIOS. as are of a contrary natur
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43 A] TIMAI02. 147 each of them, Go
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D] TIMAIO2. 149 flowing and out-flo
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44 Bl TIMAIOl 151 they displaced, s
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flows in with smaller volume, and t
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45 B] TIMAI02. 155 XVI. Imitating t
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TIMAIOS. 157 but not of burning, th
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4613] TIMAIOS. 159 which has in it
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TIMAIO2. 161 of the visual current
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the coal's descent, it is broken in
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E] TIMAIOS. 165 wisdom, if he be bl
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48 A] TIMAIOS. 167 we have been dec
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D] TIMAIOS. 169 let us return upon
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49 A] TIMAIO2. 171 familiar discour
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D] TIMAIOS. 173 saying is true, but
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50 B] TIMAI02. 175 appellation we m
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D] TIMAIO2. 177 other shapes that w
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5i B] TIMAIO2. 179 forms which it i
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E] TIMAIO2. 181 of it. That part of
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52 A] TIMAI02. 183 suasion, the oth
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TIMAIO2. 185 affording place for al
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53 A] TIMAIO2. 187 XIX. Such then i
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c] T1MAI02. 189 Even so when the fo
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54 A] TIMAIO2. 191 XX. In the first
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c] TIMAIO2. 193 but the scalene an
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55 A] TIMAI02. 195 For since they a
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c] TIMAIO2. 197 parts. The second i
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TIMAIOS. 199 XXI. Now if any man, r
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56 c] TIMAIOS. 201 with unequal and
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TIMAI02. 203 sity, consenting and y
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57 A] TIMAIOS. 205 two of air : and
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D] TIMAIO2. 207 smaller figures few
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58 A] TIMAIOS. 209 are mixed up wit
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TIMAIO2. 211 no vacant space to be
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59 B] TIMAI02. 213 is that which is
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D] TIMAIOS. 215 and formed of the f
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60 B] TIMAIO2. 217 Water mingled wi
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c] TIMAIOS. 219 pores of the mouth
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TIMAIOS. 221 which is suddenly depr
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61 B] TIMAIO2. 223 earth and water
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c] TIMAIO2. 22$ bulk undissolved; b
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62 B] TIMAIOS. 227 Now this cannot
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C] TIMAI02. 229 us ; and whereas it
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63 B] TIMAIOl 231 since the form of
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E] TIMAIOS. 233 acquiring the needf
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64 B] TIMAIOS. 235 that makes us ca
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E] TIMAIOS. 237 the property of the
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65 c] TIMAIOS. 239 are entirely fre
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66 A] TIMAIOS. 241 like most other
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D] TIMAIOS. 243 duly proportioned t
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6 7 A] TIMAI02. part are formed too
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TIMAIO2. 247 only two conspicuous k
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E] TIMAIO2. 249 varieties of which
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68 c] TIMAIO2. 251 penetrates the v
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69 A] TIMAIDS. 253 deep blue mingle
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c] TIMAIO2. 255 XXXI. Now therefore
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70 A] TIMAIOS. 257 ride in; and bes
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c] TIMAIO2. 259 soul which shares c
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TIMAIO2. 261 they made the windpipe
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71 B] TIMAIOS. 263 then that always
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D] TJMA1O2. from the brain, when th
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72 B] TIMAIO2. 267 were able, in th
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E] TIMAIO2. 269 enough ; but when d
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73 c] TIMAIO2. 271 upon the foregoi
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74 A] TIMAIO2. 273 with another, to
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TIMAI02. 275 made joints in it, usi
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75 A] TIMAIOS. 277 he mingled it wi
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D] TIMAIOS. 279 where God has forme
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76 A] TIMAIO2. 281 uniformity; and
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D] TIMAIO2. 283 contend more veheme
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OdfJivos 77 A] TIMAIO^. 285 yet exi
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c] TIMA1O2. 287 the cultivated tree
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TIMAIOS. 289 stationary and rooted
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78 B] TIMAIO2. 291 they did, partly
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D] T1MAIO2. 293 like a fish-trap or
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79 A] TIMAI02. 295 which are confin
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E] TIMAIO2. 297 tion and the causes
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8o A] TIMAIO2. 299 is heated, but t
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c] TIMAIO2. 301 sometimes having no
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TIMAI02. 303 amber and of the loads
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8 1 B] TIMA1OS. 305 stantly supplie
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K] TIMAIO2. 307 frame then of the e
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82 B] TIMAIOS. 309 XXXIX. Now the c
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E] TIMAI02. 311 natural state of un
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83 c] TIMAIO2. 313 properties ; and
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84 B] TIMAIO2. 315 which is formed
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E] TIMAIOS. 317 bare and full of br
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! 85 H] TIMAI02. 319 excessive swea
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86 A] TIMAIDS. 321 of the body, so
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c] TIMAIOS. 323 excess of fire, it
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TIMAIOS. 325 In whomsoever the seed
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8; B] TIMAIOS. 327 to some bad habi
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88 A] TIMAIO2. 329 XLII. The counte
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c] TIMAI02. 331 public in a spirit
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89 B] TIMAIOS. 333 within by the pa
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E] TIMAIO2. 335 every form of sickn
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90 c] TIMAIO2. 337 find a consisten
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9i A] TIMAIO2. 339 the truth ; and
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E] T1MA1O2. 341 and another in wome
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92 B] TIMAIO2. 343 And the race of
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c] TIMA102. 345 uttermost dwelling-
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348 INDEX /. aur6 TOVTO (
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. or 350 INDEX I. s, 128 av, 248 av
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352 INDEX I.
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354 INDEX II. Cooling, 212 Cosmic s
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356 INDEX II. Proportion, 96 Nile,
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358 INDEX II. White, 248 Wine, 216
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CLASSICAL LIBRARY. COMMENTARIES AND
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UC SOUTHERN REGIONAL LIBRARY FACILI
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