The Timaeus of Plato

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TIMAIO2. 161 of the visual current and of the object seen come into contact, the other hand right contrary to the wonted mode of collision. On appears as right and left as left, when in the act of combination with that wherewith it combines the ray changes sides. This happens when the smooth surface of the mirror is curved upwards on each side and so throws the right portion of the visual current to the left side and the ccfoiverse. But if it is turned lengthwise to the face, it makes this same reflection appear completely upside down, thrusting the lower portion of the ray to the upper end and the upper to the lower. All these things are among the secondary causes which God uses to serve him in carrying out the idea of the best so far as is possible. But the multitude regard them not as secondary but as primary causes, which act by cooling and heating, condensing and rarefying, and all such processes. Yet they are incapable of all reason or thought for any purpose. For the only existing thing to which belongs the possession of reason moment of impact. In the case of a concave mirror the section AB would be a curved line instead of straight ; and thereby a ray from the right side, just at the moment of impact, while it is in act of amalgamating with the ray from the object, is shifted to the left side, and vice versa- It must be remembered that the concave mirrors of which Plato speaks are not of the sort with which we are most familiar, namely hemispherical mirrors : they are hemicylindrical : therefore when the mirror is held laterally, so that the curvature is from right to left, the position of right and left as compared with a reflection in a plane mirror is inverted ; if it is held vertically (Kara. pfJKos TOV irpocrwirov), so that the curvature is from top to bottom, the reflection is upside down. See Munro's note on Lucretius iv 317. If the mirror were hemispherical, or one which is concave all round from centre to circumference, both right and left and top and bottom would be inverted, as may be seen by simply looking into the bowl of P. T. a silver spoon. This case is not noticed by Plato, nor by Lucretius /. /. Martin gives a mathematical explanation of the phenomena. 9. TWV jjvvaiTCwv] Plato now proceeds to guard against being supposed to mean that the physical principles which he has just laid down are the real cause : they are merely the means through which the true cause works, viz., poCs operating ^?ri rb (3\Tiffrov. Compare Phaedo 99 B. The whole of this latter part of the chapter contains a polemic partly against Anaxagoras, partly against Demokritos. Anaxagoras did indeed postulate vovt as his prime force, but he used it simply as a mechanical agent, without attributing to it a conscious effort to produce the best result. Demokritos conceives a blind unconscious force, avdyKi), to be the motive power of the universe. Thus whereas the opposition between Demokritos and Plato is fundamental and essential, Plato's controversy with Anaxagoras is due rather to inconsequence or incompleteness on the part of the latter. II
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UNIVERSITY OF CALIFORNIA, SAN DIEGO
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JNIVERSITY OF CALIFORNIA SAN DIEGO
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T7AATQN02 TIMAIOI THE TIMAEUS OF PL
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PREFACE. THE present appears to be
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PREFACE. vii this would have been s
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INTRODUCTION. i. OF all the more im
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Greek thought. I 2 INTRODUCTION. 3
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INTRODUCTION. 5 time the drop reach
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INTROD UCTION. 7 Not-being is not,
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INTRODUCTION. 9 exist, or neither :
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INTROD UCTION. \ I must at some poi
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INTROD UCTION. 1 3 ledge. The natur
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INTROD UCTIOtf. 1 5 obviously our b
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INTRODUCTION. 17 inherent in the su
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INTRODUCTION. 19 inevitable concomi
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INTROD UCTION. 2 1 senses with the
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INTROD UCTION. 2 3 is disposed of b
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INTRODUCTION. 25 But what is the Tr
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INTROD UCTION. 27 Moreover, putting
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INTRODUCTION. 29 Yet, though matter
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INTRODUCTION. 31 But we must beware
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INTRODUCTION. 33 itself to the sens
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INTRODUCTION. 35 pluralisation and
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INTROD UCTION. 3 7 and orders it, w
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- INTRODUCTION. 39 are alike eterna
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INTROD UCTION. 4 1 itself. So then
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INTRODUCTION. 43 in terms of the vi
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INTROD UCTION. 4 5 in the notes; bu
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INTRODUCTION. 47 Oflov : that is to
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INTRODUCTION. 49 the other ideas. F
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INTROD UCTION. 5 r nor will he do o
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TIMAIOS
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PERSONS OF THE DIALOGUE: SOKRATES,
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18 A] TIMAIO2. 57 Sokrates. Do you
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E] TIMAIO2. 59 be able to show a du
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TIMAIOS. 6r provision for the contr
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20 A] TIMAIOS. 63 tion, both when d
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E] TIMAIO2. 65 many witnesses that
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21 B] TIMAIOS. passages of his : po
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22 A] TIMAIDS. 69 prizes for reciti
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D] TIMAIO2. 71 he essayed to tell t
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23 B] TIMAIOS. 73 waters, those in
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24 A] TIMAIOS. 75 remember but one
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D] TIMAIO2. 77 tion of the craftsme
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25 c] TIMAIO2. 79 nobleness surpass
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26 A] TIMAIOS. 8 1 when the rest fe
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27 A] TIMAIO2. 83 we should be fair
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D] TIMAIO2. 85 his business to unde
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28 c] TIMAIO2. 87 existent. Now all
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29 c] TIMAIO2. 89 were impossible t
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30 A] TIMAIOS. the gods and the gen
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c] TIMAI02. 93 this might be, there
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3i B] TIMAIO2. 95 none of these whi
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32 A] TIMAIOS. 97 the all-perfect a
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c] TIMAIO2. 99 body of the universe
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33 c] TIMAIOS. 101 Now the making o
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34 A] TIMA1O2. 103 there was nothin
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35 A] TIMAIO2. 105 he planned for t
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TIMAI02. 107 way. From the undivide
Page 121 and 122: 36 B] TIMAIO2. 109 second and tripl
Page 123 and 124: c] TIMAI02. ii i terms of the inter
Page 125 and 126: TIMAIO2. themselves and each other
Page 127 and 128: 37 A] TIMAIO2. double and triple in
Page 129 and 130: c] TIMAI02. 117 the best of all tha
Page 131 and 132: TIMAIO2. 119 found, if a man affirm
Page 133 and 134: 38 B] TIMAIO2. 121 named time. For
Page 135 and 136: XI. TIMAI02. 123 Time then has come
Page 137 and 138: TIMAI02. 12$ but having a contrary
Page 139 and 140: 39 A] TIMAI02. 127 But when each of
Page 141 and 142: D] TIMAIOS. 129 taneous motion in t
Page 143 and 144: 40 A] TIMAIOS. 131 when the relativ
Page 145 and 146: TIMAI02. 133 each, one in the same
Page 147 and 148: TIMAIO2. 135 to be the guardian and
Page 149 and 150: 4i A] TIMAI02. 137 very movements w
Page 151 and 152: c] TTMAI02. 139 by me coming into b
Page 153 and 154: TIMAIO2. 141 Therefore in order tha
Page 155 and 156: 42 B] TIMAI02. 143 each star, and s
Page 157 and 158: TIMAIOS. as are of a contrary natur
Page 159 and 160: 43 A] TIMAI02. 147 each of them, Go
Page 161 and 162: D] TIMAIO2. 149 flowing and out-flo
Page 163 and 164: 44 Bl TIMAIOl 151 they displaced, s
Page 165 and 166: flows in with smaller volume, and t
Page 167 and 168: 45 B] TIMAI02. 155 XVI. Imitating t
Page 169 and 170: TIMAIOS. 157 but not of burning, th
Page 171: 4613] TIMAIOS. 159 which has in it
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Page 177 and 178: E] TIMAIOS. 165 wisdom, if he be bl
Page 179 and 180: 48 A] TIMAIOS. 167 we have been dec
Page 181 and 182: D] TIMAIOS. 169 let us return upon
Page 183 and 184: 49 A] TIMAIO2. 171 familiar discour
Page 185 and 186: D] TIMAIOS. 173 saying is true, but
Page 187 and 188: 50 B] TIMAI02. 175 appellation we m
Page 189 and 190: D] TIMAIO2. 177 other shapes that w
Page 191 and 192: 5i B] TIMAIO2. 179 forms which it i
Page 193 and 194: E] TIMAIO2. 181 of it. That part of
Page 195 and 196: 52 A] TIMAI02. 183 suasion, the oth
Page 197 and 198: TIMAIO2. 185 affording place for al
Page 199 and 200: 53 A] TIMAIO2. 187 XIX. Such then i
Page 201 and 202: c] T1MAI02. 189 Even so when the fo
Page 203 and 204: 54 A] TIMAIO2. 191 XX. In the first
Page 205 and 206: c] TIMAIO2. 193 but the scalene an
Page 207 and 208: 55 A] TIMAI02. 195 For since they a
Page 209 and 210: c] TIMAIO2. 197 parts. The second i
Page 211 and 212: TIMAIOS. 199 XXI. Now if any man, r
Page 213 and 214: 56 c] TIMAIOS. 201 with unequal and
Page 215 and 216: TIMAI02. 203 sity, consenting and y
Page 217 and 218: 57 A] TIMAIOS. 205 two of air : and
Page 219 and 220: D] TIMAIO2. 207 smaller figures few
Page 221 and 222: 58 A] TIMAIOS. 209 are mixed up wit
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TIMAIO2. 211 no vacant space to be
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59 B] TIMAI02. 213 is that which is
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D] TIMAIOS. 215 and formed of the f
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60 B] TIMAIO2. 217 Water mingled wi
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c] TIMAIOS. 219 pores of the mouth
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TIMAIOS. 221 which is suddenly depr
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61 B] TIMAIO2. 223 earth and water
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c] TIMAIO2. 22$ bulk undissolved; b
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62 B] TIMAIOS. 227 Now this cannot
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C] TIMAI02. 229 us ; and whereas it
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63 B] TIMAIOl 231 since the form of
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E] TIMAIOS. 233 acquiring the needf
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64 B] TIMAIOS. 235 that makes us ca
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E] TIMAIOS. 237 the property of the
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65 c] TIMAIOS. 239 are entirely fre
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66 A] TIMAIOS. 241 like most other
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D] TIMAIOS. 243 duly proportioned t
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6 7 A] TIMAI02. part are formed too
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TIMAIO2. 247 only two conspicuous k
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E] TIMAIO2. 249 varieties of which
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68 c] TIMAIO2. 251 penetrates the v
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69 A] TIMAIDS. 253 deep blue mingle
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c] TIMAIO2. 255 XXXI. Now therefore
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70 A] TIMAIOS. 257 ride in; and bes
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c] TIMAIO2. 259 soul which shares c
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TIMAIO2. 261 they made the windpipe
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71 B] TIMAIOS. 263 then that always
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D] TJMA1O2. from the brain, when th
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72 B] TIMAIO2. 267 were able, in th
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E] TIMAIO2. 269 enough ; but when d
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73 c] TIMAIO2. 271 upon the foregoi
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74 A] TIMAIO2. 273 with another, to
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TIMAI02. 275 made joints in it, usi
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75 A] TIMAIOS. 277 he mingled it wi
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D] TIMAIOS. 279 where God has forme
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76 A] TIMAIO2. 281 uniformity; and
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D] TIMAIO2. 283 contend more veheme
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OdfJivos 77 A] TIMAIO^. 285 yet exi
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c] TIMA1O2. 287 the cultivated tree
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TIMAIOS. 289 stationary and rooted
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78 B] TIMAIO2. 291 they did, partly
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D] T1MAIO2. 293 like a fish-trap or
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79 A] TIMAI02. 295 which are confin
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E] TIMAIO2. 297 tion and the causes
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8o A] TIMAIO2. 299 is heated, but t
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c] TIMAIO2. 301 sometimes having no
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TIMAI02. 303 amber and of the loads
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8 1 B] TIMA1OS. 305 stantly supplie
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K] TIMAIO2. 307 frame then of the e
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82 B] TIMAIOS. 309 XXXIX. Now the c
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E] TIMAI02. 311 natural state of un
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83 c] TIMAIO2. 313 properties ; and
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84 B] TIMAIO2. 315 which is formed
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E] TIMAIOS. 317 bare and full of br
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! 85 H] TIMAI02. 319 excessive swea
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86 A] TIMAIDS. 321 of the body, so
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c] TIMAIOS. 323 excess of fire, it
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TIMAIOS. 325 In whomsoever the seed
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8; B] TIMAIOS. 327 to some bad habi
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88 A] TIMAIO2. 329 XLII. The counte
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c] TIMAI02. 331 public in a spirit
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89 B] TIMAIOS. 333 within by the pa
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E] TIMAIO2. 335 every form of sickn
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90 c] TIMAIO2. 337 find a consisten
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9i A] TIMAIO2. 339 the truth ; and
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E] T1MA1O2. 341 and another in wome
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92 B] TIMAIO2. 343 And the race of
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c] TIMA102. 345 uttermost dwelling-
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348 INDEX /. aur6 TOVTO (
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. or 350 INDEX I. s, 128 av, 248 av
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352 INDEX I.
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354 INDEX II. Cooling, 212 Cosmic s
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356 INDEX II. Proportion, 96 Nile,
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358 INDEX II. White, 248 Wine, 216
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CLASSICAL LIBRARY. COMMENTARIES AND
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UC SOUTHERN REGIONAL LIBRARY FACILI
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