The Timaeus of Plato

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24 INTROD UCTION. Thus then, sweeping away all ideas of o-Kevaora, we are able to affirm that in Plato's later metaphysic there are ideas corresponding only to classes of particulars which are determined by nature, and none corresponding to artificial groups. The 23. In the Phikbus we come for the first time to construc- J ' tive ontology. We have the entire universe classed under four heads Limit, Trepas the Unlimited, avfipov the Limited, P.IKTOV the Cause of limitation, alria rrjs /uc9. In this classification Trepas is form, as such ; aTmpov is matter, as such ; /UKTOV is matter defined by form; amo. -riys /u'o>s is the efficient cause which brings this information to pass : and this efficient cause is declared to be the universal Intelligence or voi)s. The objects of material nature are the result of a union between a principle of form and a formless substrate, the latter being indeterminate and ready to accept impartially any determination that is impressed upon it. It is not indeed correct to say that the aTrapov of the Phikbus is altogether formless : it is indeterminately qualified, and the Trepas does but define the quantity. For example, oVeipoi/ is 'hotter and colder,' that is, indeterminate in respect of temperature the effect of the : Trepas is to determine the temperature. The result of this determination is JUKTO'V, i.e. a substance possessing a definite degree of heat. The analysis of the material element given in the Phikbus therefore falls far short, as we shall see, of the analysis in the Timaeus. It is not however the Trepas itself which informs the aVeipov : Plato speaks of the informing element as Trepas ex ov or 7r P aTO s yeVva. This it is which enters into combination with matter, not the Trepas itself. What then is the Trepas l\ov ? I think we cannot err in identifying it with the ewriovra KCU eioWa of the Timaeus ; i. e. the forms which enter into the formless substrate, generating /xi/Aiffiara of the ideas, and which vanish from thence again. The Trepas l^ov will then be the Aristotelian eTSos the form inherent in all qualified things and having no separate existence apart from things. Every sensible thing then consists of two elements, logically distinguishable but actually inseparable, form and matter. Nowhere in the material universe do we find form without matter or matter without form. Form then or limit, as manifested in material objects, must be carefully distinguished from the absolute Trepas itself, which does not enter into communion with matter : but every Trepas e^ov possesses the principle of limitation, which it imposes upon the oVeipov wherewith it is combined.
INTRODUCTION. 25 But what is the Tre'pas itself? I think we are not in a position to answer this question until we have considered the Timaeus. But the nature of the reply has been indicated by a hint given us in the Parmentdes, viz. that the ideas are 7rapa8eiy/*aTa eo-rwra eV TTJ
Page 1 and 2: UNIVERSITY OF CALIFORNIA, SAN DIEGO
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Page 7 and 8: T7AATQN02 TIMAIOI THE TIMAEUS OF PL
Page 9 and 10: PREFACE. THE present appears to be
Page 11 and 12: PREFACE. vii this would have been s
Page 13 and 14: INTRODUCTION. i. OF all the more im
Page 15 and 16: Greek thought. I 2 INTRODUCTION. 3
Page 17 and 18: INTRODUCTION. 5 time the drop reach
Page 19 and 20: INTROD UCTION. 7 Not-being is not,
Page 21 and 22: INTRODUCTION. 9 exist, or neither :
Page 23 and 24: INTROD UCTION. \ I must at some poi
Page 25 and 26: INTROD UCTION. 1 3 ledge. The natur
Page 27 and 28: INTROD UCTIOtf. 1 5 obviously our b
Page 29 and 30: INTRODUCTION. 17 inherent in the su
Page 31 and 32: INTRODUCTION. 19 inevitable concomi
Page 33 and 34: INTROD UCTION. 2 1 senses with the
Page 35: INTROD UCTION. 2 3 is disposed of b
Page 39 and 40: INTROD UCTION. 27 Moreover, putting
Page 41 and 42: INTRODUCTION. 29 Yet, though matter
Page 43 and 44: INTRODUCTION. 31 But we must beware
Page 45 and 46: INTRODUCTION. 33 itself to the sens
Page 47 and 48: INTRODUCTION. 35 pluralisation and
Page 49 and 50: INTROD UCTION. 3 7 and orders it, w
Page 51 and 52: - INTRODUCTION. 39 are alike eterna
Page 53 and 54: INTROD UCTION. 4 1 itself. So then
Page 55 and 56: INTRODUCTION. 43 in terms of the vi
Page 57 and 58: INTROD UCTION. 4 5 in the notes; bu
Page 59 and 60: INTRODUCTION. 47 Oflov : that is to
Page 61 and 62: INTRODUCTION. 49 the other ideas. F
Page 63 and 64: INTROD UCTION. 5 r nor will he do o
Page 65 and 66: TIMAIOS
Page 67 and 68: PERSONS OF THE DIALOGUE: SOKRATES,
Page 69 and 70: 18 A] TIMAIO2. 57 Sokrates. Do you
Page 71 and 72: E] TIMAIO2. 59 be able to show a du
Page 73 and 74: TIMAIOS. 6r provision for the contr
Page 75 and 76: 20 A] TIMAIOS. 63 tion, both when d
Page 77 and 78: E] TIMAIO2. 65 many witnesses that
Page 79 and 80: 21 B] TIMAIOS. passages of his : po
Page 81 and 82: 22 A] TIMAIDS. 69 prizes for reciti
Page 83 and 84: D] TIMAIO2. 71 he essayed to tell t
Page 85 and 86: 23 B] TIMAIOS. 73 waters, those in
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24 A] TIMAIOS. 75 remember but one
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D] TIMAIO2. 77 tion of the craftsme
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25 c] TIMAIO2. 79 nobleness surpass
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26 A] TIMAIOS. 8 1 when the rest fe
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27 A] TIMAIO2. 83 we should be fair
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D] TIMAIO2. 85 his business to unde
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28 c] TIMAIO2. 87 existent. Now all
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29 c] TIMAIO2. 89 were impossible t
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30 A] TIMAIOS. the gods and the gen
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c] TIMAI02. 93 this might be, there
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3i B] TIMAIO2. 95 none of these whi
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32 A] TIMAIOS. 97 the all-perfect a
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c] TIMAIO2. 99 body of the universe
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33 c] TIMAIOS. 101 Now the making o
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34 A] TIMA1O2. 103 there was nothin
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35 A] TIMAIO2. 105 he planned for t
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TIMAI02. 107 way. From the undivide
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36 B] TIMAIO2. 109 second and tripl
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c] TIMAI02. ii i terms of the inter
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TIMAIO2. themselves and each other
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37 A] TIMAIO2. double and triple in
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c] TIMAI02. 117 the best of all tha
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TIMAIO2. 119 found, if a man affirm
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38 B] TIMAIO2. 121 named time. For
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XI. TIMAI02. 123 Time then has come
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TIMAI02. 12$ but having a contrary
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39 A] TIMAI02. 127 But when each of
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D] TIMAIOS. 129 taneous motion in t
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40 A] TIMAIOS. 131 when the relativ
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TIMAI02. 133 each, one in the same
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TIMAIO2. 135 to be the guardian and
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4i A] TIMAI02. 137 very movements w
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c] TTMAI02. 139 by me coming into b
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TIMAIO2. 141 Therefore in order tha
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42 B] TIMAI02. 143 each star, and s
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TIMAIOS. as are of a contrary natur
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43 A] TIMAI02. 147 each of them, Go
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D] TIMAIO2. 149 flowing and out-flo
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44 Bl TIMAIOl 151 they displaced, s
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flows in with smaller volume, and t
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45 B] TIMAI02. 155 XVI. Imitating t
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TIMAIOS. 157 but not of burning, th
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4613] TIMAIOS. 159 which has in it
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TIMAIO2. 161 of the visual current
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the coal's descent, it is broken in
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E] TIMAIOS. 165 wisdom, if he be bl
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48 A] TIMAIOS. 167 we have been dec
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D] TIMAIOS. 169 let us return upon
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49 A] TIMAIO2. 171 familiar discour
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D] TIMAIOS. 173 saying is true, but
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50 B] TIMAI02. 175 appellation we m
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D] TIMAIO2. 177 other shapes that w
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5i B] TIMAIO2. 179 forms which it i
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E] TIMAIO2. 181 of it. That part of
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52 A] TIMAI02. 183 suasion, the oth
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TIMAIO2. 185 affording place for al
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53 A] TIMAIO2. 187 XIX. Such then i
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c] T1MAI02. 189 Even so when the fo
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54 A] TIMAIO2. 191 XX. In the first
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c] TIMAIO2. 193 but the scalene an
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55 A] TIMAI02. 195 For since they a
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c] TIMAIO2. 197 parts. The second i
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TIMAIOS. 199 XXI. Now if any man, r
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56 c] TIMAIOS. 201 with unequal and
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TIMAI02. 203 sity, consenting and y
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57 A] TIMAIOS. 205 two of air : and
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D] TIMAIO2. 207 smaller figures few
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58 A] TIMAIOS. 209 are mixed up wit
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TIMAIO2. 211 no vacant space to be
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59 B] TIMAI02. 213 is that which is
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D] TIMAIOS. 215 and formed of the f
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60 B] TIMAIO2. 217 Water mingled wi
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c] TIMAIOS. 219 pores of the mouth
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TIMAIOS. 221 which is suddenly depr
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61 B] TIMAIO2. 223 earth and water
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c] TIMAIO2. 22$ bulk undissolved; b
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62 B] TIMAIOS. 227 Now this cannot
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C] TIMAI02. 229 us ; and whereas it
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63 B] TIMAIOl 231 since the form of
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E] TIMAIOS. 233 acquiring the needf
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64 B] TIMAIOS. 235 that makes us ca
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E] TIMAIOS. 237 the property of the
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65 c] TIMAIOS. 239 are entirely fre
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66 A] TIMAIOS. 241 like most other
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D] TIMAIOS. 243 duly proportioned t
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6 7 A] TIMAI02. part are formed too
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TIMAIO2. 247 only two conspicuous k
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E] TIMAIO2. 249 varieties of which
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68 c] TIMAIO2. 251 penetrates the v
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69 A] TIMAIDS. 253 deep blue mingle
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c] TIMAIO2. 255 XXXI. Now therefore
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70 A] TIMAIOS. 257 ride in; and bes
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c] TIMAIO2. 259 soul which shares c
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TIMAIO2. 261 they made the windpipe
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71 B] TIMAIOS. 263 then that always
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D] TJMA1O2. from the brain, when th
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72 B] TIMAIO2. 267 were able, in th
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E] TIMAIO2. 269 enough ; but when d
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73 c] TIMAIO2. 271 upon the foregoi
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74 A] TIMAIO2. 273 with another, to
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TIMAI02. 275 made joints in it, usi
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75 A] TIMAIOS. 277 he mingled it wi
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D] TIMAIOS. 279 where God has forme
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76 A] TIMAIO2. 281 uniformity; and
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D] TIMAIO2. 283 contend more veheme
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OdfJivos 77 A] TIMAIO^. 285 yet exi
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c] TIMA1O2. 287 the cultivated tree
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TIMAIOS. 289 stationary and rooted
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78 B] TIMAIO2. 291 they did, partly
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D] T1MAIO2. 293 like a fish-trap or
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79 A] TIMAI02. 295 which are confin
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E] TIMAIO2. 297 tion and the causes
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8o A] TIMAIO2. 299 is heated, but t
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c] TIMAIO2. 301 sometimes having no
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TIMAI02. 303 amber and of the loads
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8 1 B] TIMA1OS. 305 stantly supplie
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K] TIMAIO2. 307 frame then of the e
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82 B] TIMAIOS. 309 XXXIX. Now the c
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E] TIMAI02. 311 natural state of un
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83 c] TIMAIO2. 313 properties ; and
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84 B] TIMAIO2. 315 which is formed
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E] TIMAIOS. 317 bare and full of br
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! 85 H] TIMAI02. 319 excessive swea
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86 A] TIMAIDS. 321 of the body, so
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c] TIMAIOS. 323 excess of fire, it
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TIMAIOS. 325 In whomsoever the seed
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8; B] TIMAIOS. 327 to some bad habi
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88 A] TIMAIO2. 329 XLII. The counte
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c] TIMAI02. 331 public in a spirit
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89 B] TIMAIOS. 333 within by the pa
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E] TIMAIO2. 335 every form of sickn
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90 c] TIMAIO2. 337 find a consisten
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9i A] TIMAIO2. 339 the truth ; and
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E] T1MA1O2. 341 and another in wome
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92 B] TIMAIO2. 343 And the race of
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c] TIMA102. 345 uttermost dwelling-
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348 INDEX /. aur6 TOVTO (
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. or 350 INDEX I. s, 128 av, 248 av
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352 INDEX I.
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354 INDEX II. Cooling, 212 Cosmic s
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356 INDEX II. Proportion, 96 Nile,
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358 INDEX II. White, 248 Wine, 216
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CLASSICAL LIBRARY. COMMENTARIES AND
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UC SOUTHERN REGIONAL LIBRARY FACILI
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