The Timaeus of Plato

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I 5 8 ITAATHNOS [45 D OVK e'yovrt. rraverat re ovv opwv, eri re erraywyov vrrvov a-Qjrrjpiai' yap r)v oi 6eol rr)9 e^rj^avrja-avro, rrjv rwv j3\edp(i)v (frvcnv, orav ravra f^vjAfAvcrrj, tcaOeipyvvat rr)v E TOU rrvpos evrof Biivapiv, rj Be Bia%ei re teal 6/j,a\vvei T9 evro? 5 (civr/vets, 6/j,a\vv0eicr(av Be rjav^ia yvyverai,
4613] TIMAIOS. 159 which has in it no fire. Therefore it ceases from seeing and moreover becomes an allurement to sleep. For the gods had devised as a safeguard of the sight the structure of the eyelids ; and when these are closed, they shut up the force of fire within ; and this smoothes and calms the motions within ; and when these are calmed, quiet ensues. And if the quiet is profound, sleep with few dreams falls on us ; but if some of the stronger motions are left, according to their nature and the places where they remain, they engender visions corresponding in kind and in number; which are images within us, and when we awake are remembered as outside us. Now the explanation of reflections in mirrors and all bright smooth surfaces is no longer hard to discern. For because of the communion of the internal and external fire, which again is united on the smooth surface and in manifold ways deflected, all these reflections take place ; the fire that belongs to the face coalescing with the fire of the visual current upon the surface of the smooth bright object. And left appears right and right left, because mutually opposite particles effected, rov irvpbs eKartpov signifies not pora, retorta oculorum acie et in sc rursus imagines in specula, scd ifsa adspici cor- particular case. the visual stream and the daylight, but reflcxa '. The italicised words express the visual stream (combined with the Plato's opinion. iroXXaxfj fteTappvO/JUffdaylight) and the rays from the object. Otvros refers, I conceive, to the various These two fires combine upon the surface angles at which the rays are reflected, of the mirror (^/cros), and the /civf/crtis of corresponding to the different angles of this combination are transmitted along incidence. the visual stream and impressed upon the 14. jiavT(u] 'are reflected', tf*.- retina (^CTOS). The foregoing interpretation
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UNIVERSITY OF CALIFORNIA, SAN DIEGO
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JNIVERSITY OF CALIFORNIA SAN DIEGO
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T7AATQN02 TIMAIOI THE TIMAEUS OF PL
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PREFACE. THE present appears to be
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PREFACE. vii this would have been s
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INTRODUCTION. i. OF all the more im
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Greek thought. I 2 INTRODUCTION. 3
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INTRODUCTION. 5 time the drop reach
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INTROD UCTION. 7 Not-being is not,
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INTRODUCTION. 9 exist, or neither :
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INTROD UCTION. \ I must at some poi
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INTROD UCTION. 1 3 ledge. The natur
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INTROD UCTIOtf. 1 5 obviously our b
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INTRODUCTION. 17 inherent in the su
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INTRODUCTION. 19 inevitable concomi
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INTROD UCTION. 2 1 senses with the
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INTROD UCTION. 2 3 is disposed of b
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INTRODUCTION. 25 But what is the Tr
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INTROD UCTION. 27 Moreover, putting
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INTRODUCTION. 29 Yet, though matter
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INTRODUCTION. 31 But we must beware
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INTRODUCTION. 33 itself to the sens
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INTRODUCTION. 35 pluralisation and
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INTROD UCTION. 3 7 and orders it, w
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- INTRODUCTION. 39 are alike eterna
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INTROD UCTION. 4 1 itself. So then
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INTRODUCTION. 43 in terms of the vi
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INTROD UCTION. 4 5 in the notes; bu
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INTRODUCTION. 47 Oflov : that is to
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INTRODUCTION. 49 the other ideas. F
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INTROD UCTION. 5 r nor will he do o
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TIMAIOS
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PERSONS OF THE DIALOGUE: SOKRATES,
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18 A] TIMAIO2. 57 Sokrates. Do you
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E] TIMAIO2. 59 be able to show a du
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TIMAIOS. 6r provision for the contr
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20 A] TIMAIOS. 63 tion, both when d
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E] TIMAIO2. 65 many witnesses that
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21 B] TIMAIOS. passages of his : po
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22 A] TIMAIDS. 69 prizes for reciti
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D] TIMAIO2. 71 he essayed to tell t
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23 B] TIMAIOS. 73 waters, those in
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24 A] TIMAIOS. 75 remember but one
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D] TIMAIO2. 77 tion of the craftsme
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25 c] TIMAIO2. 79 nobleness surpass
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26 A] TIMAIOS. 8 1 when the rest fe
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27 A] TIMAIO2. 83 we should be fair
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D] TIMAIO2. 85 his business to unde
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28 c] TIMAIO2. 87 existent. Now all
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29 c] TIMAIO2. 89 were impossible t
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30 A] TIMAIOS. the gods and the gen
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c] TIMAI02. 93 this might be, there
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3i B] TIMAIO2. 95 none of these whi
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32 A] TIMAIOS. 97 the all-perfect a
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c] TIMAIO2. 99 body of the universe
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33 c] TIMAIOS. 101 Now the making o
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34 A] TIMA1O2. 103 there was nothin
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35 A] TIMAIO2. 105 he planned for t
Page 119 and 120: TIMAI02. 107 way. From the undivide
Page 121 and 122: 36 B] TIMAIO2. 109 second and tripl
Page 123 and 124: c] TIMAI02. ii i terms of the inter
Page 125 and 126: TIMAIO2. themselves and each other
Page 127 and 128: 37 A] TIMAIO2. double and triple in
Page 129 and 130: c] TIMAI02. 117 the best of all tha
Page 131 and 132: TIMAIO2. 119 found, if a man affirm
Page 133 and 134: 38 B] TIMAIO2. 121 named time. For
Page 135 and 136: XI. TIMAI02. 123 Time then has come
Page 137 and 138: TIMAI02. 12$ but having a contrary
Page 139 and 140: 39 A] TIMAI02. 127 But when each of
Page 141 and 142: D] TIMAIOS. 129 taneous motion in t
Page 143 and 144: 40 A] TIMAIOS. 131 when the relativ
Page 145 and 146: TIMAI02. 133 each, one in the same
Page 147 and 148: TIMAIO2. 135 to be the guardian and
Page 149 and 150: 4i A] TIMAI02. 137 very movements w
Page 151 and 152: c] TTMAI02. 139 by me coming into b
Page 153 and 154: TIMAIO2. 141 Therefore in order tha
Page 155 and 156: 42 B] TIMAI02. 143 each star, and s
Page 157 and 158: TIMAIOS. as are of a contrary natur
Page 159 and 160: 43 A] TIMAI02. 147 each of them, Go
Page 161 and 162: D] TIMAIO2. 149 flowing and out-flo
Page 163 and 164: 44 Bl TIMAIOl 151 they displaced, s
Page 165 and 166: flows in with smaller volume, and t
Page 167 and 168: 45 B] TIMAI02. 155 XVI. Imitating t
Page 169: TIMAIOS. 157 but not of burning, th
Page 173 and 174: TIMAIO2. 161 of the visual current
Page 175 and 176: the coal's descent, it is broken in
Page 177 and 178: E] TIMAIOS. 165 wisdom, if he be bl
Page 179 and 180: 48 A] TIMAIOS. 167 we have been dec
Page 181 and 182: D] TIMAIOS. 169 let us return upon
Page 183 and 184: 49 A] TIMAIO2. 171 familiar discour
Page 185 and 186: D] TIMAIOS. 173 saying is true, but
Page 187 and 188: 50 B] TIMAI02. 175 appellation we m
Page 189 and 190: D] TIMAIO2. 177 other shapes that w
Page 191 and 192: 5i B] TIMAIO2. 179 forms which it i
Page 193 and 194: E] TIMAIO2. 181 of it. That part of
Page 195 and 196: 52 A] TIMAI02. 183 suasion, the oth
Page 197 and 198: TIMAIO2. 185 affording place for al
Page 199 and 200: 53 A] TIMAIO2. 187 XIX. Such then i
Page 201 and 202: c] T1MAI02. 189 Even so when the fo
Page 203 and 204: 54 A] TIMAIO2. 191 XX. In the first
Page 205 and 206: c] TIMAIO2. 193 but the scalene an
Page 207 and 208: 55 A] TIMAI02. 195 For since they a
Page 209 and 210: c] TIMAIO2. 197 parts. The second i
Page 211 and 212: TIMAIOS. 199 XXI. Now if any man, r
Page 213 and 214: 56 c] TIMAIOS. 201 with unequal and
Page 215 and 216: TIMAI02. 203 sity, consenting and y
Page 217 and 218: 57 A] TIMAIOS. 205 two of air : and
Page 219 and 220: D] TIMAIO2. 207 smaller figures few
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58 A] TIMAIOS. 209 are mixed up wit
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TIMAIO2. 211 no vacant space to be
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59 B] TIMAI02. 213 is that which is
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D] TIMAIOS. 215 and formed of the f
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60 B] TIMAIO2. 217 Water mingled wi
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c] TIMAIOS. 219 pores of the mouth
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TIMAIOS. 221 which is suddenly depr
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61 B] TIMAIO2. 223 earth and water
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c] TIMAIO2. 22$ bulk undissolved; b
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62 B] TIMAIOS. 227 Now this cannot
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C] TIMAI02. 229 us ; and whereas it
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63 B] TIMAIOl 231 since the form of
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E] TIMAIOS. 233 acquiring the needf
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64 B] TIMAIOS. 235 that makes us ca
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E] TIMAIOS. 237 the property of the
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65 c] TIMAIOS. 239 are entirely fre
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66 A] TIMAIOS. 241 like most other
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D] TIMAIOS. 243 duly proportioned t
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6 7 A] TIMAI02. part are formed too
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TIMAIO2. 247 only two conspicuous k
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E] TIMAIO2. 249 varieties of which
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68 c] TIMAIO2. 251 penetrates the v
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69 A] TIMAIDS. 253 deep blue mingle
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c] TIMAIO2. 255 XXXI. Now therefore
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70 A] TIMAIOS. 257 ride in; and bes
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c] TIMAIO2. 259 soul which shares c
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TIMAIO2. 261 they made the windpipe
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71 B] TIMAIOS. 263 then that always
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D] TJMA1O2. from the brain, when th
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72 B] TIMAIO2. 267 were able, in th
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E] TIMAIO2. 269 enough ; but when d
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73 c] TIMAIO2. 271 upon the foregoi
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74 A] TIMAIO2. 273 with another, to
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TIMAI02. 275 made joints in it, usi
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75 A] TIMAIOS. 277 he mingled it wi
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D] TIMAIOS. 279 where God has forme
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76 A] TIMAIO2. 281 uniformity; and
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D] TIMAIO2. 283 contend more veheme
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OdfJivos 77 A] TIMAIO^. 285 yet exi
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c] TIMA1O2. 287 the cultivated tree
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TIMAIOS. 289 stationary and rooted
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78 B] TIMAIO2. 291 they did, partly
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D] T1MAIO2. 293 like a fish-trap or
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79 A] TIMAI02. 295 which are confin
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E] TIMAIO2. 297 tion and the causes
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8o A] TIMAIO2. 299 is heated, but t
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c] TIMAIO2. 301 sometimes having no
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TIMAI02. 303 amber and of the loads
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8 1 B] TIMA1OS. 305 stantly supplie
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K] TIMAIO2. 307 frame then of the e
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82 B] TIMAIOS. 309 XXXIX. Now the c
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E] TIMAI02. 311 natural state of un
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83 c] TIMAIO2. 313 properties ; and
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84 B] TIMAIO2. 315 which is formed
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E] TIMAIOS. 317 bare and full of br
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! 85 H] TIMAI02. 319 excessive swea
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86 A] TIMAIDS. 321 of the body, so
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c] TIMAIOS. 323 excess of fire, it
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TIMAIOS. 325 In whomsoever the seed
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8; B] TIMAIOS. 327 to some bad habi
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88 A] TIMAIO2. 329 XLII. The counte
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c] TIMAI02. 331 public in a spirit
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89 B] TIMAIOS. 333 within by the pa
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E] TIMAIO2. 335 every form of sickn
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90 c] TIMAIO2. 337 find a consisten
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9i A] TIMAIO2. 339 the truth ; and
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E] T1MA1O2. 341 and another in wome
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92 B] TIMAIO2. 343 And the race of
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c] TIMA102. 345 uttermost dwelling-
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348 INDEX /. aur6 TOVTO (
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. or 350 INDEX I. s, 128 av, 248 av
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352 INDEX I.
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354 INDEX II. Cooling, 212 Cosmic s
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356 INDEX II. Proportion, 96 Nile,
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358 INDEX II. White, 248 Wine, 216
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CLASSICAL LIBRARY. COMMENTARIES AND
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UC SOUTHERN REGIONAL LIBRARY FACILI
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