The Timaeus of Plato

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262 nAATHNOS [70 E- TO 0vr)Tov (reo~0ai yevos. iV ovv del vefiofievov Trpo? (frdTvy Kal O Tl TTOppWTaTO) TOV j3oV\VOfJ,VOV KaTOlKOVV, ObpvftoV Kal fiorjV to? eXaxiGTijv 7rape%ov, TO KpaTurTov KaO' ^crvîav Trepl TOU Trdai 71 A Koivy u/iTO? ec3 ôu\evecrdai, Sid TavTa evTav6 e8o/} êo? 7n,f3ov\evo~ay\VKV Kal TTiKpOTrjTa e%ov fjLr]âvrio'dfjLi>ox uffwep TUV /jLadrjfiaTtKtcv. of the dictates of the individual Sri d irelOeTai TTWJ inro TOV Xo-you TO dXo- reason is exactly analogous to the symbolical yov, (Ji.r)vvet Kal ij vovde"Ti)o~is Kal iraffa eiri- manifestation of the ideas of uniyov, Ti/J.r)ffis Kal Trapd.K\rio'a. el de XP*I Ka ^ versal reason by means of the sensible TOVTO dvai \6yov %xeiv, SITTOV fo~Ti Kal perception of particular objects. TO \6yov fx"> T0 P^v Kvplws Kal ev avrtp, 6. avrwv] This is doubtless right, TO 8 uffirep TOV iraTpos d/cowTt/cbV TI. In referring to the TIVWV \6ywv which follows. Aristotle's analysis then the rational part Stallbaurn's reading is, as I think, is twofold, the one kind possessing reason Aristotle's weak in sense. absolutely, the other listening to its behests. 8. teal |M0' Tê'pav] The phantasms The aXoyov also is twofold, one of the daytime are the perceptions of the kind being absolutely irrational, while senses. the other /*eT^xet irrj \6yov. It thus appears IO. TI^V tKlivOV KaToClCTJ
71 B] TIMAIOS. 263 then that always feeding at its stall and dwelling as far as possible from the seat of counsel, it might produce the least possible tumult and uproar and allow the noblest part to consult in peace for the common weal, here they assigned it its place. And knowing that it would have no comprehension of reason, and that even if it did in some way gain any perception of rational thoughts, it was not in its nature to take heed to any such things, but that it would be entirely led away by images and shadows both by night and by day, God devised as a remedy for this the nature of the liver, which he constructed and set in its dwelling place and he made it a body dense and : smooth and bright and sweet with a share of bitterness. This he did to the end that the influence of thoughts proceeding occupies the same position as Plato's Ov- /j,ofi8s KarriKoov rov \6yov. This directly hears and obeys the dictates of reason. If a man is betrayed by his friend, the declaration by the reason that such conduct is immoral is at once responded to by the Ovpofiits with a surge of indignation against the friend's baseness. But no such response would come from the firi6u/j.ijTiK6i', which is incapable of understanding the situation. The judgments of the reason must therefore be conveyed to it in the symbolic form which alone appeals to it, by signs and visions, by portents and presages and terrors. This indirect communication has no place in the statement of Aristotle, who would no doubt denounce it as TrXaer/uoTwSe s. It must of course not be forgotten that Aristotle's iri6u/j.i)TiK6v is not the same as Plato's. A point worth noticing is a certain advance in the psychology of the Timaeus as compared with that of the Phaedrus. In the latter the lowest elSos is simply appetitive ; but in the Timaeus it includes the functions of nutrition and growth. This is plain from 70 E olov a.Tvr)i> K.T.X. ; and also from the fact that the rplrov el
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UNIVERSITY OF CALIFORNIA, SAN DIEGO
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JNIVERSITY OF CALIFORNIA SAN DIEGO
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T7AATQN02 TIMAIOI THE TIMAEUS OF PL
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PREFACE. THE present appears to be
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PREFACE. vii this would have been s
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INTRODUCTION. i. OF all the more im
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Greek thought. I 2 INTRODUCTION. 3
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INTRODUCTION. 5 time the drop reach
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INTROD UCTION. 7 Not-being is not,
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INTRODUCTION. 9 exist, or neither :
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INTROD UCTION. \ I must at some poi
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INTROD UCTION. 1 3 ledge. The natur
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INTROD UCTIOtf. 1 5 obviously our b
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INTRODUCTION. 17 inherent in the su
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INTRODUCTION. 19 inevitable concomi
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INTROD UCTION. 2 1 senses with the
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INTROD UCTION. 2 3 is disposed of b
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INTRODUCTION. 25 But what is the Tr
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INTROD UCTION. 27 Moreover, putting
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INTRODUCTION. 29 Yet, though matter
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INTRODUCTION. 31 But we must beware
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INTRODUCTION. 33 itself to the sens
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INTRODUCTION. 35 pluralisation and
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INTROD UCTION. 3 7 and orders it, w
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- INTRODUCTION. 39 are alike eterna
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INTROD UCTION. 4 1 itself. So then
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INTRODUCTION. 43 in terms of the vi
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INTROD UCTION. 4 5 in the notes; bu
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INTRODUCTION. 47 Oflov : that is to
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INTRODUCTION. 49 the other ideas. F
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INTROD UCTION. 5 r nor will he do o
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TIMAIOS
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PERSONS OF THE DIALOGUE: SOKRATES,
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18 A] TIMAIO2. 57 Sokrates. Do you
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E] TIMAIO2. 59 be able to show a du
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TIMAIOS. 6r provision for the contr
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20 A] TIMAIOS. 63 tion, both when d
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E] TIMAIO2. 65 many witnesses that
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21 B] TIMAIOS. passages of his : po
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22 A] TIMAIDS. 69 prizes for reciti
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D] TIMAIO2. 71 he essayed to tell t
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23 B] TIMAIOS. 73 waters, those in
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24 A] TIMAIOS. 75 remember but one
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D] TIMAIO2. 77 tion of the craftsme
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25 c] TIMAIO2. 79 nobleness surpass
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26 A] TIMAIOS. 8 1 when the rest fe
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27 A] TIMAIO2. 83 we should be fair
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D] TIMAIO2. 85 his business to unde
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28 c] TIMAIO2. 87 existent. Now all
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29 c] TIMAIO2. 89 were impossible t
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30 A] TIMAIOS. the gods and the gen
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c] TIMAI02. 93 this might be, there
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3i B] TIMAIO2. 95 none of these whi
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32 A] TIMAIOS. 97 the all-perfect a
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c] TIMAIO2. 99 body of the universe
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33 c] TIMAIOS. 101 Now the making o
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34 A] TIMA1O2. 103 there was nothin
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35 A] TIMAIO2. 105 he planned for t
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TIMAI02. 107 way. From the undivide
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36 B] TIMAIO2. 109 second and tripl
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c] TIMAI02. ii i terms of the inter
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TIMAIO2. themselves and each other
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37 A] TIMAIO2. double and triple in
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c] TIMAI02. 117 the best of all tha
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TIMAIO2. 119 found, if a man affirm
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38 B] TIMAIO2. 121 named time. For
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XI. TIMAI02. 123 Time then has come
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TIMAI02. 12$ but having a contrary
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39 A] TIMAI02. 127 But when each of
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D] TIMAIOS. 129 taneous motion in t
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40 A] TIMAIOS. 131 when the relativ
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TIMAI02. 133 each, one in the same
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TIMAIO2. 135 to be the guardian and
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4i A] TIMAI02. 137 very movements w
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c] TTMAI02. 139 by me coming into b
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TIMAIO2. 141 Therefore in order tha
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42 B] TIMAI02. 143 each star, and s
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TIMAIOS. as are of a contrary natur
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43 A] TIMAI02. 147 each of them, Go
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D] TIMAIO2. 149 flowing and out-flo
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44 Bl TIMAIOl 151 they displaced, s
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flows in with smaller volume, and t
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45 B] TIMAI02. 155 XVI. Imitating t
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TIMAIOS. 157 but not of burning, th
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4613] TIMAIOS. 159 which has in it
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TIMAIO2. 161 of the visual current
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the coal's descent, it is broken in
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E] TIMAIOS. 165 wisdom, if he be bl
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48 A] TIMAIOS. 167 we have been dec
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D] TIMAIOS. 169 let us return upon
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49 A] TIMAIO2. 171 familiar discour
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D] TIMAIOS. 173 saying is true, but
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50 B] TIMAI02. 175 appellation we m
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D] TIMAIO2. 177 other shapes that w
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5i B] TIMAIO2. 179 forms which it i
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E] TIMAIO2. 181 of it. That part of
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52 A] TIMAI02. 183 suasion, the oth
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TIMAIO2. 185 affording place for al
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53 A] TIMAIO2. 187 XIX. Such then i
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c] T1MAI02. 189 Even so when the fo
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54 A] TIMAIO2. 191 XX. In the first
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c] TIMAIO2. 193 but the scalene an
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55 A] TIMAI02. 195 For since they a
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c] TIMAIO2. 197 parts. The second i
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TIMAIOS. 199 XXI. Now if any man, r
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56 c] TIMAIOS. 201 with unequal and
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TIMAI02. 203 sity, consenting and y
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57 A] TIMAIOS. 205 two of air : and
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D] TIMAIO2. 207 smaller figures few
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58 A] TIMAIOS. 209 are mixed up wit
Page 223 and 224: TIMAIO2. 211 no vacant space to be
Page 225 and 226: 59 B] TIMAI02. 213 is that which is
Page 227 and 228: D] TIMAIOS. 215 and formed of the f
Page 229 and 230: 60 B] TIMAIO2. 217 Water mingled wi
Page 231 and 232: c] TIMAIOS. 219 pores of the mouth
Page 233 and 234: TIMAIOS. 221 which is suddenly depr
Page 235 and 236: 61 B] TIMAIO2. 223 earth and water
Page 237 and 238: c] TIMAIO2. 22$ bulk undissolved; b
Page 239 and 240: 62 B] TIMAIOS. 227 Now this cannot
Page 241 and 242: C] TIMAI02. 229 us ; and whereas it
Page 243 and 244: 63 B] TIMAIOl 231 since the form of
Page 245 and 246: E] TIMAIOS. 233 acquiring the needf
Page 247 and 248: 64 B] TIMAIOS. 235 that makes us ca
Page 249 and 250: E] TIMAIOS. 237 the property of the
Page 251 and 252: 65 c] TIMAIOS. 239 are entirely fre
Page 253 and 254: 66 A] TIMAIOS. 241 like most other
Page 255 and 256: D] TIMAIOS. 243 duly proportioned t
Page 257 and 258: 6 7 A] TIMAI02. part are formed too
Page 259 and 260: TIMAIO2. 247 only two conspicuous k
Page 261 and 262: E] TIMAIO2. 249 varieties of which
Page 263 and 264: 68 c] TIMAIO2. 251 penetrates the v
Page 265 and 266: 69 A] TIMAIDS. 253 deep blue mingle
Page 267 and 268: c] TIMAIO2. 255 XXXI. Now therefore
Page 269 and 270: 70 A] TIMAIOS. 257 ride in; and bes
Page 271 and 272: c] TIMAIO2. 259 soul which shares c
Page 273: TIMAIO2. 261 they made the windpipe
Page 277 and 278: D] TJMA1O2. from the brain, when th
Page 279 and 280: 72 B] TIMAIO2. 267 were able, in th
Page 281 and 282: E] TIMAIO2. 269 enough ; but when d
Page 283 and 284: 73 c] TIMAIO2. 271 upon the foregoi
Page 285 and 286: 74 A] TIMAIO2. 273 with another, to
Page 287 and 288: TIMAI02. 275 made joints in it, usi
Page 289 and 290: 75 A] TIMAIOS. 277 he mingled it wi
Page 291 and 292: D] TIMAIOS. 279 where God has forme
Page 293 and 294: 76 A] TIMAIO2. 281 uniformity; and
Page 295 and 296: D] TIMAIO2. 283 contend more veheme
Page 297 and 298: OdfJivos 77 A] TIMAIO^. 285 yet exi
Page 299 and 300: c] TIMA1O2. 287 the cultivated tree
Page 301 and 302: TIMAIOS. 289 stationary and rooted
Page 303 and 304: 78 B] TIMAIO2. 291 they did, partly
Page 305 and 306: D] T1MAIO2. 293 like a fish-trap or
Page 307 and 308: 79 A] TIMAI02. 295 which are confin
Page 309 and 310: E] TIMAIO2. 297 tion and the causes
Page 311 and 312: 8o A] TIMAIO2. 299 is heated, but t
Page 313 and 314: c] TIMAIO2. 301 sometimes having no
Page 315 and 316: TIMAI02. 303 amber and of the loads
Page 317 and 318: 8 1 B] TIMA1OS. 305 stantly supplie
Page 319 and 320: K] TIMAIO2. 307 frame then of the e
Page 321 and 322: 82 B] TIMAIOS. 309 XXXIX. Now the c
Page 323 and 324: E] TIMAI02. 311 natural state of un
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83 c] TIMAIO2. 313 properties ; and
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84 B] TIMAIO2. 315 which is formed
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E] TIMAIOS. 317 bare and full of br
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! 85 H] TIMAI02. 319 excessive swea
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86 A] TIMAIDS. 321 of the body, so
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c] TIMAIOS. 323 excess of fire, it
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TIMAIOS. 325 In whomsoever the seed
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8; B] TIMAIOS. 327 to some bad habi
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88 A] TIMAIO2. 329 XLII. The counte
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c] TIMAI02. 331 public in a spirit
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89 B] TIMAIOS. 333 within by the pa
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E] TIMAIO2. 335 every form of sickn
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90 c] TIMAIO2. 337 find a consisten
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9i A] TIMAIO2. 339 the truth ; and
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E] T1MA1O2. 341 and another in wome
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92 B] TIMAIO2. 343 And the race of
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c] TIMA102. 345 uttermost dwelling-
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348 INDEX /. aur6 TOVTO (
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. or 350 INDEX I. s, 128 av, 248 av
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352 INDEX I.
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354 INDEX II. Cooling, 212 Cosmic s
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356 INDEX II. Proportion, 96 Nile,
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358 INDEX II. White, 248 Wine, 216
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CLASSICAL LIBRARY. COMMENTARIES AND
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UC SOUTHERN REGIONAL LIBRARY FACILI
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The Timaeus of Plato

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