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nism<br />

Culture & Society<br />

the World<br />

party systems, military dictatorships<br />

dissolved into civilian rule, freedom<br />

of press, association and assembly<br />

<br />

Africa, especially after 2000, further sped<br />

up the push for women’s rights, especially<br />

<br />

With time, women’s organisations<br />

became increasingly independent of<br />

government and the dominant political<br />

party. Women activists began to acquire<br />

their own resources, select their own<br />

leaders and forge their own agendas.<br />

They started taking on some of the<br />

most challenging issues that affected<br />

women. These included issues relating<br />

to domestic violence, inheritance rights,<br />

female genital cutting, child marriage and<br />

other issues relating to customary law.<br />

More recently, there has been increased<br />

support for cervical screening and more<br />

awareness around abortion and other<br />

contentious issues.<br />

Although the older welfare-oriented<br />

and developmental agendas persist to<br />

this day, a new emphasis on political<br />

participation and advocacy has emerged.<br />

New women’s organisations formed to<br />

improve leadership skills, encourage<br />

women’s political involvement, promote<br />

women’s political leadership, press for<br />

legislative changes, and conduct civic<br />

education.<br />

On the one hand, some of the successes<br />

of African women’s movements can<br />

be attributed to the roles played by<br />

international organizations in catalyzing<br />

change, providing broad spaces for<br />

debate and action, and offering examples<br />

for African nations and campaigners to<br />

emulate.<br />

But on the other hand, African<br />

organisations can be seen to have<br />

taken unique and novel approaches to<br />

campaigning for female empowerment in<br />

<br />

world.<br />

In Africa, the term “feminism” has<br />

often carried with it the baggages of<br />

being regarded as a Western and foreign<br />

construct. However, this is rapidly<br />

changing as feminism itself has been<br />

<br />

in Africa to suit their own purposes.<br />

While some of these women’s<br />

rights agendas have been inspired<br />

by international feminism, African<br />

women are themselves contributing<br />

<br />

and implementation of women’s rights as<br />

we see in the struggles over quotas and<br />

constitutional reform.<br />

The notion of ‘gender mainstreaming’<br />

that became popular in the 1980s<br />

had been articulated by women like<br />

Jacqueline Ki-Zerbo from Burkina Faso in<br />

1960, when at a UN meeting she argued<br />

for the need to, “keep a double stream, to<br />

<br />

the same time trying to involve them in<br />

the mainstream of decisions and actions”.<br />

More recently, women’s increasingly<br />

visible presence in African legislatures<br />

has also resulted in new global discussions<br />

about strategies to enhance women’s<br />

political representation.<br />

The incremental model of increasing<br />

women’s representation in parliament<br />

that led to high rates of female<br />

representation in the Nordic countries<br />

in the 1970s has now been replaced by<br />

The Parade - Zimbabwe’s Most Read Lifestyle Magazine August 2014<br />

Page 53

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