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nism<br />
Culture & Society<br />
the World<br />
party systems, military dictatorships<br />
dissolved into civilian rule, freedom<br />
of press, association and assembly<br />
<br />
Africa, especially after 2000, further sped<br />
up the push for women’s rights, especially<br />
<br />
With time, women’s organisations<br />
became increasingly independent of<br />
government and the dominant political<br />
party. Women activists began to acquire<br />
their own resources, select their own<br />
leaders and forge their own agendas.<br />
They started taking on some of the<br />
most challenging issues that affected<br />
women. These included issues relating<br />
to domestic violence, inheritance rights,<br />
female genital cutting, child marriage and<br />
other issues relating to customary law.<br />
More recently, there has been increased<br />
support for cervical screening and more<br />
awareness around abortion and other<br />
contentious issues.<br />
Although the older welfare-oriented<br />
and developmental agendas persist to<br />
this day, a new emphasis on political<br />
participation and advocacy has emerged.<br />
New women’s organisations formed to<br />
improve leadership skills, encourage<br />
women’s political involvement, promote<br />
women’s political leadership, press for<br />
legislative changes, and conduct civic<br />
education.<br />
On the one hand, some of the successes<br />
of African women’s movements can<br />
be attributed to the roles played by<br />
international organizations in catalyzing<br />
change, providing broad spaces for<br />
debate and action, and offering examples<br />
for African nations and campaigners to<br />
emulate.<br />
But on the other hand, African<br />
organisations can be seen to have<br />
taken unique and novel approaches to<br />
campaigning for female empowerment in<br />
<br />
world.<br />
In Africa, the term “feminism” has<br />
often carried with it the baggages of<br />
being regarded as a Western and foreign<br />
construct. However, this is rapidly<br />
changing as feminism itself has been<br />
<br />
in Africa to suit their own purposes.<br />
While some of these women’s<br />
rights agendas have been inspired<br />
by international feminism, African<br />
women are themselves contributing<br />
<br />
and implementation of women’s rights as<br />
we see in the struggles over quotas and<br />
constitutional reform.<br />
The notion of ‘gender mainstreaming’<br />
that became popular in the 1980s<br />
had been articulated by women like<br />
Jacqueline Ki-Zerbo from Burkina Faso in<br />
1960, when at a UN meeting she argued<br />
for the need to, “keep a double stream, to<br />
<br />
the same time trying to involve them in<br />
the mainstream of decisions and actions”.<br />
More recently, women’s increasingly<br />
visible presence in African legislatures<br />
has also resulted in new global discussions<br />
about strategies to enhance women’s<br />
political representation.<br />
The incremental model of increasing<br />
women’s representation in parliament<br />
that led to high rates of female<br />
representation in the Nordic countries<br />
in the 1970s has now been replaced by<br />
The Parade - Zimbabwe’s Most Read Lifestyle Magazine August 2014<br />
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