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Kreung Ethnicity - United Nations in Cambodia

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Case study 4: A historical account<br />

This is a historical account dur<strong>in</strong>g the time <strong>in</strong> which Kameng ruled the<br />

village. Kameng’s two sons had a fierce argument, dur<strong>in</strong>g which the older<br />

brother Yak Royan bit his brother Yak Sar <strong>in</strong> anger. However Yak Sar did<br />

not bite him back. Their father came and yelled at Yak Royan as well as<br />

physically beat him <strong>in</strong> order to correct his behaviour. Consumed by anger,<br />

Yak Royan left the village with his family to build his own house <strong>in</strong> another<br />

location, which later became a village. Another man Yak Srech also left to<br />

establish his own village with his family and friends.<br />

With the exception of this case, there has never been any dispute <strong>in</strong> the<br />

village dur<strong>in</strong>g which violence has caused <strong>in</strong>jury. The villagers reported that<br />

disputes generally take the form of verbal arguments, especially while dr<strong>in</strong>k<strong>in</strong>g<br />

w<strong>in</strong>e or when <strong>in</strong>toxicated. The dispute is most often forgotten the next day<br />

when normal relations resume.<br />

4.1.5 Injury or death caused by a trap<br />

Villagers usually use traps to protect crops <strong>in</strong> their farms aga<strong>in</strong>st wild animals<br />

that often enter their farm, such as wild pigs and deer. Usually traps are placed<br />

on pathways frequented by wild animals or at the entrance of the farm.<br />

Before sett<strong>in</strong>g the traps, villagers are <strong>in</strong>formed about the location of the traps.<br />

In addition to the announcement, they also build warn<strong>in</strong>g signs (such as a<br />

small bow and arrow placed <strong>in</strong> the trees close by or ty<strong>in</strong>g up bushes or grass) at<br />

a place that people can easily see.<br />

If anyone dies or is <strong>in</strong>jured by a trap while accidentally enter<strong>in</strong>g the farm, the<br />

responsibility would not fall on anybody. There would not at all be any tatch<br />

or claim. The villagers remarked, ‘They should be dead if they do not know<br />

that those traps are for animals only’. However, if anyone <strong>in</strong> the village is <strong>in</strong>jured<br />

by a trap, they have to perform a ceremony, Chrolab Chreh, to rid the victim<br />

of bad luck.<br />

<strong>Kreung</strong> <strong>Ethnicity</strong>: Documentation of Customary Rules<br />

19

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